Vilhjalmur Stefansson has long been known for his groundbreaking work as an anthropologist and expert on Arctic peoples. His three expeditions to the Canadian Arctic in the early 1900s, as well as his expertise in northern anthropology, helped create his public image as an heroic, Hemingway-esque figure in the annals of twentieth-century exploration. But the emotional and private life of Stefansson the man have remained hidden, until now.

New evidence of this other life has recently been discovered: a collection of love letters between Stefansson and his fiance Orpha Cecil Smith were found in a New Hampshire flea market; Stefansson's field diaries have revealed elegant essays and insightful commentary on Inupiat society; baptismal records have revealed that Stefansson had a son, Alex, with his informant and guide, Fanny Pannigabluk; and through Web searches and a private detective, Palsson found and conducted interviews with the descendents of both Cecil Smith and Alex Stefansson.

Travelling Passions sheds new light on Stefanssonís life and work, focussing on the tension between his private life and the theories that brought his name to the halls of fame. Palsson draws a clear, vivid, and in many ways unexpected picture of the mythical figure of Stefansson.

Iceland was the last country in Europe to become inhabited, and we know more about the beginnings and early history of Icelandic society than we do of any other in the Old World. This world was vividly recounted in The Book of Settlements, first compiled by the first Icelandic historians in the thirteenth century. It describes in detail individuals and daily life during the Icelandic Age of Settlement.

Adele Wiseman was a seminal figure in Canadian letters. Always independent and wilful, she charted her own literary career, based on her unfailing belief in her artistic vision. In The Force of Vocation, the first book on Wiseman's writing life, Ruth Panofsky presents Wiseman as a writer who doggedly and ambitiously perfected her craft, sought a wide audience for her work, and refused to compromise her work for marketability.Based on previously unpublished archival material and personal interviews with publishers, editors, and writers, The Force of Vocation charts Wiseman's career from her internationally acclaimed first novel, The Sacrifice, through her near career-ending decisions to move into drama and non-fiction, to her many years as a dedicated mentor to other writers. In the process, Panofsky presents a remarkable and compelling story of the intricate negotiations and complex relationships that exist among authors, editors, and publishers.

At the start of the Second World War, Poland was invaded by both the German and the Soviet armies. The country was unable to withstand the assaults and thousands of Polish soldiers and civilians were shipped to labour camps and prisons, where starvation, disease, and mistreatment were their daily expectations. With the signing of an amnesty between the Polish and Soviet governments in 1942, many of these soldiers were engaged in rebuilding the Polish army, and travelled through the Mideast to fight in the Italian campaign.After the war, Canada accepted over 4000 Polish immigrant soldiers and their families who did not want to return to a communist regime in their country. This book is a moving oral history of the experiences of forty-five individuals during that transition period between the outbreak of war and their eventual relocation in Canada. Their memories of those times remain clear, not so remarkably perhaps, as they recount how they struggled in labour and prison camps, refugee camps, and exile in freezing northern climates, often arriving with the clothes they wore and nothing else. There are stories here of families torn apart and reunited, courageous escapes, underground resistance, friendship and emnity, and above all of survival. To read these memoirs is to understand how the inhumanity of war is confronted and defied by the indomitable human spirit.

Howard Pawley, former Premier of Manitoba (1981-88) led the province during one of the most turbulent periods in its history. Elected at the outset of a serious national recession, his government successfully implemented social democtatic policies that ran counter to the neo-conservative trends that dominated the period, including job creation, labour reform, and human rights legislation. But his greatest challenge was over French-language rights, an explosive two-year debate that left the province badly divided and embroiled in the complicated maneuvering between the national government and Quebec serparatists. The political and public fallout from the French-language issue echoed through Manitoba's subsequent negotiations with the federal government over a bid for a lucrative CF-18 fighter jet contract, through the implementation of the Free Trade Agreement, and again during the stormy Meech Lake Accord debates. In Keep True: A Life in Politics Pawley takes us into the inner workings of his government during this controversial period. He gives us a vivid play-by-play of the events, acknowledging what went right and what went wrong, while putting it all into a contemporary context. Along the way, he offers insight on campaign management, choosing a cabinet, appointing public servants, and leading by consensus, while describing how the principles of Canadian agrarian socialism shaped his political vision.

Governance of the federation is more complex today than ever before: perennial issues of federalism remain unresolved, conflicts continue over the legitimacy of federal spending power, and the accommodation of Quebec nationalism and Aboriginal self-government within the federation is a persistent and precarious concern.From discussions on democracy and distinctiveness to explorations of self-governance and power imbalances, Constructing Tomorrow’s Federalism tests assertions from scholars and practitioners on the legitimacy and future of the state of the federation. In this broad collection of essays, fifteen scholars and political leaders identify options for the future governance of Canada and contribute to a renewed civic discourse on what it means to govern ourselves as a liberal democracy and a multinational federation.

Among the most dynamic Aboriginal peoples in western Canada today are the Ojibwa, who have played an especially vital role in the development of an Aboriginal political voice at both levels of government. Yet, they are relative newcomers to the region, occupying the parkland and prairies only since the end of the 18th century. This work traces the origins of the western Ojibwa, their adaptations to the West, and the ways in which they have coped with the many challenges they faced in the first century of their history in that region, between 1780 and 1870.

The western Ojibwa are descendants of Ojibwa who migrated from around the Great Lakes in the late 18th century. This was an era of dramatic change. Between 1780 and 1870, they survived waves of epidemic disease, the rise and decline of the fur trade, the depletion of game, the founding of non-Native settlement, the loss of tribal lands, and the government's assertion of political control over them. As a people who emerged, adapted, and survived in a climate of change, the western Ojibwa demonstrate both the effects of historic forces that acted upon Native peoples, and the spirit, determination, and adaptive strategies that the Native people have used to cope with those forces. This study examines the emergence of the western Ojibwa within this context, seeing both the cultural changes that they chose to make and the continuity within their culture as responses to historical pressures.

The Ojibwa of Western Canada differs from earlier works by focussing closely on the details of western Ojibwa history in the crucial century of their emergence. It is based on documents to which pioneering scholars did not have access, including fur traders' and missionaries' journals, letters, and reminiscences. Ethnographic and archaeological data, and the evidence of material culture and photographic and art images, are also examined in this well-researched and clearly written history.

When the Second World War broke out, Winnipeg was Canada’s fourth-largest city, home to strong class and ethnic divisions, and marked by a vibrant tradition of political protest. Citizens demonstrated their support for the war effort through their wide commitment to initiatives such as Victory Loan campaigns or calls for voluntary community service. But given Winnipeg’s diversity, was the Second World War a unifying event for Winnipeg residents? In The Patriotic Consensus, Jody Perrun explores the wartime experience of ordinary Winnipeggers through their responses to recruiting, the treatment of minorities, and the adjustments made necessary by family separation.

Religious ceremonies were an inseparable part of Aboriginal traditional life, reinforcing social, economic, and political values. However, missionaries and government officials with ethnocentric attitudes of cultural superiority decreed that Native dances and ceremonies were immoral or un-Christian and an impediment to the integration of the Native population into Canadian society. Beginning in 1885, the Department of Indian Affairs implemented a series of amendments to the Canadian Indian Act, designed to eliminate traditional forms of religious expression and customs, such as the Sun Dance, the Midewiwin, the Sweat Lodge, and giveaway ceremonies.However, the amendments were only partially effective. Aboriginal resistance to the laws took many forms; community leaders challenged the legitimacy of the terms and the manner in which the regulations were implemented, and they altered their ceremonies, the times and locations, the practices, in an attempt both to avoid detection and to placate the agents who enforced the law.Katherine Pettipas views the amendments as part of official support for the destruction of indigenous cultural systems. She presents a critical analysis of the administrative policies and considers the effects of government suppression of traditional religious activities on the whole spectrum of Aboriginal life, focussing on the experiences of the Plains Cree from the mid-1880s to 1951, when the regulations pertaining to religious practices were removed from the Act. She shows how the destructive effects of the legislation are still felt in Aboriginal communities today, and offers insight into current issues of Aboriginal spirituality, including access to and use of religious objects held in museum repositories, protection of sacred lands and sites, and the right to indigenous religious practices in prison.

The First World War profoundly affected every community in Canada. In Regina, the politics of national identity, the rural myth, and the social gospel all lent a distinctive flavour to the city’s experience of the Great War. For many Reginans, the fight against German militarism merged with the struggle against social evils and the “Big Interests,” adding new momentum to the forces of social reform, including the fights for prohibition and women’s suffrage.James M. Pitsula traces these social movements against the background of the lives of Regina men who fought overseas in battles such as Passchendaele and Vimy Ridge. Skillfully combining vivid detail with the larger social context, For All We Have and Are provides a nuanced picture of how one Canadian community rebuilt both its realities and myths in response to the cataclysm of the “war to end all wars.”

At the turn of the nineteenth century, Saskatchewan was one of the fastest growing provinces in the country. In the early 1900s, it revolutionized the Canadian political landscape and gave rise to socialist governments that continue to influence Canadian politics today. It was the birthplace of Canada’s publicly funded health care system, and home to a thriving arts and literary community that helped define western Canadian culture.In Perspectives of Saskatchewan, twenty-one noted scholars present an in-depth look at some of the major developments in the province’s history, including subjects such as art, literature, demographics, politics, northern development, and religion. It lays the foundations for a greater understanding of Saskatchewan’s unique history, identity, and place in Canada.

Today, almost two decades after her death, Margaret Laurence remains one of Canada's best-known and most beloved writers. Twice winner of the Governor General's Award for fiction, she was, as the late William French wrote, "more profoundly admired than any other Canadian novelist of her generation."

Lyall Powers is both a respected scholar of literature and a lifelong friend of Laurence's, having met her when they were students together at Winnipeg's United College in the 1940s. Alien Heart is the first full-length biography of Margaret that combines personal knowledge and insights about Laurence with a study of her work, which often paralleled the events and concerns in her own life.

Drawing on letters, personal correspondence, journals, and interviews, Lyall Powers discusses the struggles and triumphs Laurence experienced in her efforts to understand herself in the roles of writer, wife, mother, and public figure. He portrays a deeply compassionate and courageous woman, who yet felt troubled by conflicting demands. While Laurence's work is not directly autobiographical, Powers illustrates how her writing expressed many of the same dilemmas, and how the resolution her characters achieved in the novels and stories had an impact on Laurence's own life.

Powers provides an in-depth analysis of all Laurence's work, including the early African essays, fiction, and translations, and her books for children, as well as the beloved Manawaka fiction. The study clearly shows the progression and expression of Laurence as a writer of great humanity and conscience.