The First Well is an engaging autobiographical account of Jabra’s boyhood in Bethlehem, where he was born in 1920, and later in Jerusalem, where he moved as a teenager with his parents.Through the eyes and heart of a sensitive, highly imaginative boy, Jabra describes the first sources of his artistic sensibility—the houses, fields, and orchards of his childhood and the Christian, Muslim, and Jewish cultures of Bethlehem and Jerusalem. The First Well is the story of his intellectual and spiritual growth nurtured and encouraged by his family, the Eastern Orthodox Church, and his teachers. His story is both captivatingly innocent and full of wisdom. Wordsworth’s observation, “The Child is father of the Man,” is entirely apt as Jabra’s literary and artistic interests take root and blossom. Here is a chronicle of the experiences and events he drew upon as he became one of the leading authors of the Arab world.

Jackson has culminated her lifelong research in producing this bibliographically arranged guide. "Say Can You Deny Me" lists the locations of the printed and manuscript sources of Renaissance, baroque, classic, and some early romantic women composers. With listings from over 400 libraries worldwide, the guide is the definitive work documenting a substantial contribution to the world of music by women.

In this lucid and balanced treatise Alan Jacobs reveals the true parameters of Auden's change after the poet's move to America in 1939. By carefully examining poems that represent transitional moments in Auden's thinking, Jacobs identifies the points at which the tectonic plates of the poet's intellect clashed and the buckles and rifts these pressures caused in Auden's body of work.

In September 1957 nine black children tried to integrate Arkansas’s Little Rock Central High School in accordance with the Supreme Court’s decision in Brown v. Board of Education. Claiming he was acting to keep the peace, Gov. Orval Faubus used the Arkansas National Guard to keep them out of the school. After a lengthy standoff, President Eisenhower called in the 101st Airborne and reluctantly, slowly, but forcibly began to integrate the school. The standoff became a rallying cry for Southern segregationists and a marker of the country’s shame.

The accounts that have been so mythologized over the years leave people embarrassed and angry, yet the myth is a cardboard cutout of the full story. Turn Away Thy Son, told from the point of view of sixteen key participants, brings the nine students, their tormentors, the school administration, the governor, and the press to vivid life. It shows the truth about Little Rock, beyond the caricatures to the fundamental driving forces that made school desegregation the hottest of hot-button issues in the Jim Crow South.

Turn Away Thy Son was originally published by Free Press in 2007.

Winner of the 2008 Booker Worthen Literary Prize.

In the fall of 1957, Gov. Orval Faubus used the Arkansas National Guard to prohibit nine black children from entering Little Rock's Central High School. In the fall of 1997, the "Little Rock Nine" returned to Central High, this time escorted by President Bill Clinton. In the forty years that had intervened, the United States witnessed substantial changes in American race relations, but the city of Little Rock had not overcome its legacy of strife. The two-year crisis, once over, left behind confusion and misunderstanding. Racial and class-based mistrust lingers in the city of Little Rock, and, nationally and internationally, perceptions of Arkansas are still tied to the decades-old images of hatred and strife that marked the Little Rock crisis. In 1997, the University of Arkansas at Little Rock sponsored a gathering of scholars who traced the origins and addressed the legacy of the Central High crisis. Elizabeth Jacoway and C. Fred Williams commissioned a series of original and insightful papers that discussed economic, constitutional, historical, and personal aspects of the crisis and of segregation. Jacoway and Williams have collected the best of these papers, by such authors as Sheldon Hackney, Joel Williamson, and James Cobb and offer them here in the hope of enhancing understanding of, and creating a dialogue about, this defining moment in American history. This collection of accessible and provocative essays on a signal event in civil rights in this nation will resonate broadly and appeal to a diverse audience.

Hatif Janabi’s poems are passionate, jolting, apocalyptic, and painful. They deal with war and death, perception and truth, drawing from his family life, his exile in Poland, the Gulf War, violence in Iraq, and his experience in the United States.

The speaker in many of Janabi’s poems moves from a confrontational stance to one of resigned desperation, and from coyness to deep longing, where, occasionally, hope surfaces. The associative processes and the often bizarre surreal imagery he employs are very effective in expressing his profound sense of political and spiritual alienation. Janabi is among a generation of Arab poets who, because of censorship, can speak only obliquely about the harsh reality of their lives. In these poems he has created symbolic landscapes that attempt to reveal the political, social, and psychological stresses with which suffering people live.

This regimental history tells the story of the 28th Texas Cavalry (dismounted), a unit of Walker's Texas Division which campaigned throughout the Civil War in Arkansas, Louisiana and Texas. Part of the division known as "Walker's Greyhounds" because of their amazing mobility and stamina, the men of the 28th, helped preserve Texas from Federal invasion. 1997 Winner of the Ottis Lock Award for the Best Book on East Texas History

This collection of letters written between Theophilus and Harriet Perry during the Civil War provides an intimate, firsthand account of the effect of the war on one young couple. Perry was an officer with the 28th Texas Cavalry, a unit that campaigned in Arkansas and Louisiana as part of the division known as “Walker’s Greyhounds.” His letters describe his service in a highly literate style that is unusual for Confederate accounts. He documents a number of important events, including his experiences as a detached officer in Arkansas in the winter of 1862–63, the attempt to relieve the siege of Vicksburg, mutiny in his regiment, and the Red River campaign, just before he was killed in the battle of Pleasant Hill. Harriet’s writings allow the reader to witness the everyday life of an upper-class woman enduring home front deprivations, facing the hardships and fears of childbearing and childrearing alone, and coping with other challenges resulting from her husband’s absence.

This practical business book shows how effective management can change the way people work.

This elegantly written narrative traces Arkansas's evolution from a primarily rural society in the early 1900s to its expanding manufacturing economy and its growing prosperity and parity with the rest of the nation. Ben Johnson explores the influence of federal-state relations, beginning with the New Deal programs of President Franklin Roosevelt and continuing through the administrations of native son Bill Clinton. With particular sensitivity, he examines organized labor in the timber industry and in row crop agriculture; school desegregation, "white flight," and the private academy movement in the delta region; the growth of Wal-Mart and the poultry industry in the northwest section of the state; and the expansion of outdoor recreation and tourism as lakes were constructed and game populations rejuvenated. This book is particularly impressive for the breadth of its scope. Johnson offers detailed information on women, music and literature, organized religion, environmental trends, and other important cultural influences. Third in the popular Histories of Arkansas series, Arkansas in Modern America extends the narrative into the contemporary era with a format aimed at students and general readers. This important book will set the standard, for years to come, for analysis and interpretation of Arkansas's place in the twentieth century.

This second edition of Arkansas in Modern America since 1930 represents a significant rewriting of and elaboration on the first edition, published in 2000. Historian Ben F. Johnson fills in gaps, reconsiders his original conclusions, and reflects on new developments in historical scholarship, extending the book’s analysis of the political, economic, social, and cultural positions into 2018.

Particularly impressive for the breadth of its scope, Arkansas in Modern America since 1930 offers an overview of the factors that moved Arkansas from a primarily rural society to one more in step with the modern economy and perspectives of the nation as a whole. The narrative covers the roles of Daisy Bates, Sam Walton, Don Tyson, Bill Clinton, and other influential figures in the state’s history to reveal a state shaped by global as much as by local forces. The second edition of this important book will continue to set the standard for analysis and interpretation of Arkansas’s place in the contemporary world.

 

As the traditional British folk song that the rock group Traffic made famous in the 1970s and that lends its name to this book’s title demonstrates, the battle against John Barleycorn was a losing one: “And little Sir John and the nut-brown bowl / Proved the strongest man at last.” Ben Johnson’s sweeping, highly readable, and extensively illustrated “spirited” overview of Arkansas’s efforts to regulate and halt the consumption of alcohol reveals much about the texture of life and politics in the state—and country—as Arkansas grappled with strong opinions on both sides. After early attempts to keep drink from the American Indians during the colonial period, temperance groups’ efforts switched to antebellum towns and middle-class citizens. After the Civil War new federal taxes on whiskey production led to violence between revenue agents and moonshiners, and the state joined the growing national movement against saloons that culminated in 1915 when the legislature approved a measure to halt the sale, manufacture, and distribution of alcohol—including that of Arkansas’s substantial wine industry. The state supported national prohibition, but people became disillusioned with the widespread violations of the law. However, the state didn’t repeal its own prohibition law until a fiscal crisis in 1935 required it in order to raise revenue. The new law only authorized retail liquor stores, not the return of taverns or bars. A final effort to restore laws against John Barleycorn in 1950 was rebuffed by voters. Still, there are a number of counties in Arkansas that remain dry and disputes over the granting of private club licenses continue to make news.

This biography of John Gould Fletcher examines his Modernist work as poet and critic and his life as child, writer, husband, and lover. Fletcher moved in high literary circles, often causing confusion among his critics and followers with his writing—was he Imagist, Agrarian, or Modernist? Or was he simply John Gould Fletcher, the man, caught up in tumultuous times and events, seeking no particular label to pin on his writing, but rather reflecting the changing world as he saw and lived it?

Fourth in the University of Arkansas Press series in Black Community Studies, this examination of the black community of Savannah, Georgia, during the antebellum and the Civil War periods is a groundbreaker. It begins in 1788 with the founding of Savannah’s first black public institution, an independent church, and closes in 1864 with Gen. William Tecumseh Sherman’s capture of Savannah and the subsequent end to slavery.

Using a wide range of primary sources, including the little-used Southern Claims Case Files, and a vast number of secondary sources, Whittington Johnson gracefully elucidates the most important features of slave and free African-American life in this period. Johnson maintains that, unlike Charleston and New Orleans, Savannah had a comparatively small population of free blacks, containing only a slim majority of mulattoes and few large property owners, a demographic that greatly affected the contours of the black class structure. Among the most interesting groups that created Savannah’s community were “nominal slaves,” slaves in name only, who lived apart from their masters, seeking and finding their own employment.

Black Savannah focuses upon efforts of African Americans, free and slave, who worked together to establish and maintain a variety of religious, social, and cultural institutions; to carve out niches in the larger economy; and to form cohesive families. The result was an autonomous black community in a key city of the Old South.

This deeply researched, clearly written book is a history of black society and its relations with whites in the Bahamas from the close of the American Revolution to emancipation. Whittington B. Johnson examines the communities developed by free, bonded, and mixed-race blacks on the islands as British colonists and American loyalists unsuccessfully tried to establish a plantation economy. The author explores how relations between the races developed civilly in this region, contrasting it with the harsher and more violent experiences of other Caribbean islands and the American South.

Interpreting church documents and Colonial Office papers in a new light, Johnson presents a more favorable conclusion than previously advanced about the conditions endured by victims of the African Diaspora and by Creoles in the Bahama Islands. He makes use of an impressive and important body of archival and secondary research. Race Relations in the Bahamas will be a book of great interest to southern historians, historians of slave societies and black communities, scholars of race relations, and general readers.

The first major study to consider Black women’s activism in rural Arkansas, Better Living by Their Own Bootstraps foregrounds activists’ quest to improve Black communities through language and foodways as well as politics and community organizing. In reexamining these efforts, Cherisse Jones-Branch lifts many important figures out of obscurity, positioning them squarely within Arkansas’s agrarian history.

The Black women activists highlighted here include home demonstration agents employed by the Arkansas Agricultural Cooperative Extension Service and Jeanes Supervising Industrial Teachers, all of whom possessed an acute understanding of the difficulties that African Americans faced in rural spaces. Examining these activists through a historical lens, Jones-Branch reveals how educated, middle-class Black women worked with their less-educated rural sisters to create all-female spaces where they confronted economic, educational, public health, political, and theological concerns free from white regulation and interference.

Centered on the period between 1914 and 1965, Better Living by Their Own Bootstraps brings long-overdue attention to an important chapter in Arkansas history, spotlighting a group of Black women activists who uplifted their communities while subverting the formidable structures of white supremacy.

Finalist, 2016 Miller Williams Poetry Prize, edited by Billy Collins

Out of the contradiction, paradox, loss, and strange beauty of contemporary warfare, Brock Jones brings us Cenotaph, a collection of poems that have as their genesis Jones’s deployments to Iraq in 2002 and 2005, when he was in the US Army.

These are war poems, but also love poems and hate poems, poems about dying and living, poems about hope and hopelessness. These are poems that beautifully reflect Jones’s resignation to and rejection of the impossibility of saying anything definitive or honest about war.

These are poems that strive to do what poet Bruce Weigl described as the poet’s job: to find “some kind of miraculous way th at if you work hard enough to get the words right, that which you call horrific and wrong is defeated.”

Cenotaph is a poet doing the poet’s work: trying, hoping to get the words right.

Arkansas native Douglas C. Jones (1924–1998) ranks right up there with Larry McMurtry, A.B. Guthrie, and Ron Hansen. Author of nineteen historical Westerns, including The Court-Martial of George Armstrong Custer, which was made into a Hallmark Hall of Fame movie, Arrest Sitting Bull, and Elkhorn Tavern, Jones was a three-time recipient of the Golden Spur Award, and in 1993, he received the Owen Wister Award for Lifetime Contribution and Achievement from the Western Writers of America. His final novel, Sometimes there Were Heroes, originally published in 2000 and now in paperback, is the riveting tale of the brave and driven men and women of early Texas, told against the color backdrop of Bexar, the tiny Spanish mission that would later become San Antonio. As witnessed through the unforgettable characters of the "Mexican Gringo" Paco Salazar, a German immigrant named Sophie, and the young Oscar Schiller, this history is made rich with intrigue, danger, murder and love as disparate cultures clash and bond on the American frontier. Tonkawa Indians and Bavarian settlers, Mexicans and Texicans, Comanches and Angelos all mingle memorably in this riveting drama. Here are Sam Houston and Santa Ana, the Alamo, the founding of the Republic of Texas, the Texas Rangers, the forty-Niner Gold Rush, and the Civil War, all seamlessly woven into a suspenseful and colorful tale. The author's own pencil and charcoal drawings further enliven the novel. From prologue to epilogue, this is a suspenseful book that will be hard to put aside until it is finished.

On November 3, 1979, five protest marchers in Greensboro, North Carolina, were shot and killed by the Ku Klux Klan and the American Nazi Party. There were no police present, but television crews captured the shootings on video. Despite two criminal trials, none of the killers ever served time for their crimes, exposing what many believed to be the inadequacy of judicial, political, and economic systems in the United States. Twenty-five years later, in 2004, Greensboro residents, inspired by post-apartheid South Africa, initiated a Truth and Reconciliation Commission (TRC) to take public testimony and examine the causes, sequence of events, and consequences of the massacre. The TRC was to be a process and a tool by which citizens could feel confident about the truth of the city's history in order to reconcile divergent understandings of past and current city values, and it became the foundation for the first Truth and Reconciliation Commission in the United States. Spoma Jovanovic, who worked alongside other community members to document the grassroots effort to convene the first TRC in the United States, provides a resource and case study of how citizens in one community used their TRC as a way to understand the past and conceive the future. This book preserves the historical significance of a people's effort to seek truth and work for reconciliation, shows a variety of discourse models for other communities to use in seeking to redress past harms, and demonstrates the power of community action to promote participatory democracy.