In The Eclipse I Call Father: Essays on Absence, David Axelrod recalls a balmy night in May 1970 when he vowed to allow no one and nothing he loves to pass from this life without praise, even if it meant praising the most bewildering losses. In each of these fourteen essays Axelrod delivers on that vow as he ranges across topics as diverse as marriage, Japanese poetry, Craftsman design, Old English riddles, racism, extinction, fatherhood, mountaineering, predatory mega-fauna, street fighting, trains, the Great Depression, and the effects of climate change—accretions of absence that haunt the writer and will likewise haunt readers.

The essays in this collection grew from a ten-year period when the author found himself periodically living and working abroad, wondering why foreign landscapes haunted him more than the familiar landscapes of the inland Pacific Northwest he called home. Each place had a long history of habitation, but at home he was blind, unable to see past the surfaces of things. Axelrod examines many aspects of that phenomenon in these pages, framing surface realities and imagining the scale and scope of that surface, but also trying to sense what is absent or changed, and how, despite its absence, the unseen accretes to ever-greater densities and persists as something uncanny.

Curious, alert, and keenly observant, these essays probe the boundaries between what is here and what is gone, what is present and what is past, in elegant prose. Readers familiar with Axelrod’s poetry will find a new facet of his lyrical gifts, while those encountering his work for the first time will be richly rewarded by the discovery of this Northwest literary talent.

This compelling anthology gathers together personal impressions of the Malheur-Steens country of southeastern Oregon, known for its birding opportunities, its natural beauty and remoteness, and, more recently, for the 2016 armed takeover of the Malheur National Wildlife Refuge. Contributors of poetry and narrative nonfiction include biologists, students, tourists, birders, and local residents, thus reflecting the perspectives of both visitors and residents.

Edge of Awe celebrates the immense variety of human experience in the Malheur-Steens region. This high-desert marsh country has long been a place of human habitation, work, and recreation, but this compendium is weighted toward the writing of visitors over the past one hundred years. It encompasses a wide range of experiences, such as fishing the Blitzen River, attending the Steens Running Camp, leading a mule train on Steens mountain, looking for rare migrant birds, boating on the great marshes, and much more.

Anyone who has visited the awe-inspiring Malheur-Steens country or plans to do so, and anyone with an interest in the region, will find inspiration in this literary companion.

CONTRIBUTORS
Chas Biederman
Charles E. Bendire
Greg Bryant
Sean Burns
Alan L. Contreras    
Harry Fuller
Ira N. Gabrielson
Quinton Hallett
Ada Hastings Hedges
David Hedges
Hendrik Herlyn
Meli Hull
William Kittredge    
Ursula K. Le Guin    
Maitreya    
David B. Marshall    
John F. Marshall
Tom McAllister
Thomas C. Meinzen
Peter Pearsall
Dallas Lore Sharp
William Stafford
Noah K. Strycker
Peter Walker
Ellen Waterston
C.E.S. Wood

Eleanor Baldwin and the Woman’s Point of View is an intellectual biography of a long-forgotten radical female journalist in Portland, whose daily women’s columns provide a window into the breadth of intellectual radicalism in Progressive Era journalism. Baldwin was one of an early generation of female journalists who were hired to lure female readers to the daily newspaper’s department store advertisements. Instead of catering to the demands of consumerism, Baldwin quickly brought an anti-capitalist, antiracist agenda to her column, “The Woman’s Point of View." She eschewed household hints and instead focused on the immorality of capitalists and imperialists while emphasizing the need for women to become independent and productive citizens. 
 
A century before the Occupy movement and the Women’s March, Baldwin spoke truth to power. Imbued with a New Thought spirituality that presumed progressive thought could directly affect material reality, she wrote to move history forward. And yet, the trajectory of history proved as hard to forecast then as now.  While her personal story seems to embody a modern progressivism, blending abolition with labor reform and anti-banker activism—positions from which she never wavered—her path grew more complicated as times changed in the aftermath of World War I, when she would advocate on behalf of both the Bolsheviks and the Ku Klux Klan.
 
In this deeply researched and nuanced account of Eleanor Baldwin’s intellectual journey, historian Larry Lipin reveals how even the most dedicated radical can be overcome by unforeseen events. Eleanor Baldwin and the Woman’s Point of View restores a missing chapter in Portland’s Progressive Era history and rescues this passionate, intriguing, and quixotic character from undeserved obscurity.

Winner of 2013 John Burroughs Association Riverby Award Honorable Mention

After a huge tree crashes to the ground during a winter storm, ten-year-old Ellie and her new friend, Ricky, explore the forest where Ellie lives. Together, they learn how trees provide habitat for plants and animals high in the forest canopy, down among mossy old logs, and deep in the pools of a stream. The plants, insects, birds, and mammals they discover come to life in colored pen-and-ink drawings.

An engaging blend of science and storytelling, Ellie’s Log also features:

• Pages from Ellie’s own field notebook, which provide a model for recording observations in nature

• Ellie’s advice to readers for keeping a field notebook

• Ellie’s book recommendations Online resources for readers and teachers—including a Teacher’s Guide—are available at ellieslog.org.

Sigrud Olson Nature Writing Award, Notable Children’s Book
Green Earth Book Award, Honor Book

There are days in late winter when the Pacific coast enjoys a brief spell of clear, warm weather. Most of the winter storms have passed and the summer fog has not yet settled in. This is when some coastal communities plan their annual beach clean-ups.  
 
In this sequel to Ellie’s Log and Ricky’s Atlas, Ellie and Ricky travel to the Oregon coast from their home in the Cascade Mountains to help with a one-day beach clean-up. Hoping to find a prized Japanese glass float, they instead find more important natural treasures, and evidence of an ocean that needs its own global-scale clean-up.
 
Ellie and Ricky are amazed by their discoveries at the edge of the world’s largest ocean. Together, they realize the power of volunteering and grapple with the challenges of ocean conservation. In her journal Ellie records her observations of their adventures in her own words and pictures.
 
With charming pen-and-ink drawings and a compelling story, Ellie's Strand makes coastal science exciting for upper elementary school students. It will be a treasured companion for young beach explorers everywhere.

Not all of Oregon’s pioneers were Christian farmers or bachelor prospectors. Indeed, many of the first brick buildings on Oregon’s newly platted Main Streets were built by Jewish merchants whose services were essential to town founding and growth.

In Embracing a Western Identity, Ellen Eisenberg places Jewish history in the larger context of western narratives, challenging the traditional view that the “authentic” North American Jewish experience stems from New York. The westward paths of Jewish Oregonians and their experiences of place shaped the communities, institutions, and identities they created, distinguishing them from other American Jewish communities. Eisenberg traces the Oregon Jewish experience from its pioneer beginnings in the mid-nineteenth century to the highly concentrated Portland communities of the mid-twentieth century.

Drawing on extensive archival resources at the Oregon Jewish Museum, this historical commentary explores patterns of migration and settlement, the place of Jews in the state’s ethnic landscape, their engagement in politics, the development of institutions, and their relationship to Zionism. Departing from familiar treatments of the Jewish experience, Embracing a Western Identity provides a critical look at the impact of place and opportunity upon the identities of migrants both as Oregonians and as American Jews. Readers and scholars interested in western history—religious, ethnic, expansionist, and otherwise—will enjoy Eisenberg’s accessible writing style and rich photograph collection.

Over the long course of Japan’s history, its people profited from their rich natural environment while simultaneously facing significant environmental challenges. Over time, they have altered their natural environment in numerous ways, from landscape modification to industrial pollution. How has the human-nature relationship changed over time in Japan? How does Japan’s environmental history compare with that of other countries, or that of the world as a whole?

Environment and Society in the Japanese Islands attempts to answer these questions through a series of case studies by leading Japanese and Western historians, geographers, archaeologists, and climatologists. These essays, on diverse topics from all periods of Japanese history and prehistory, are unified by their focus on the key concepts of “resilience” and “risk mitigation.” Taken as a whole, they place Japan’s experience in global context and call into question the commonly presumed division between pre-modern and modern environmental history.

Primarily intended for scholars and students in fields related to Japan or environmental history, these accessibly-written essays will be valuable to anyone wishing to learn about the historical roots of today’s environmental issues or the complex relationship between human society and the natural environment.

“It was only by escaping into nature that I could obtain the peace and harmony I sought.” —from the Introduction

In Escaping into Nature, prominent wildlife conservationist and environmental historian John Reiger shares his story of an angler and hunter who found a cause and a calling and combined them for his life’s work.  

John Reiger’s outdoor adventures as a young man primed him for the teachings of the great sportsmen-conservationists of the past, particularly George Bird Grinnell, Theodore Roosevelt, and Aldo Leopold. Inspired by these conservation giants, Reiger left the security of a tenured professorship to serve as executive director of the Connecticut Audubon Society where he, sometimes controversially, put his ideals into practice. Later, he resumed his academic career to illuminate the lives of early wildlife conservationists, visionaries who continue to inspire us to care deeply about the future of the natural world. 

Abused psychologically within his family in his early years, Reiger found solace in nature. Though he first entered the outdoors as an escape from his unpleasant circumstances, he soon found the study and pursuit of insects, fishes, and birds to be exciting ends in themselves. He came to believe that it was only by participating in the life and death of other creatures that one could learn to truly value the natural world, be a part of it, and be inspired to work for its conservation. 

John Reiger’s autobiography is also the story of his own developing fascination with America’s past, especially as it relates to human interaction with the natural world; his desire to share that passion with others; and his experiences on the road to becoming a nationally recognized scholar. The twists and turns of that journey, and his accounts of the people—and of the wild creatures—who helped him along the way, will appeal to history enthusiasts and nature lovers alike.

Myrtlewood is most often thought of as beautiful wood for woodworking, but to Native people on the southern Oregon coast it was an important source of food. The roasted nuts taste like bitter chocolate, coffee, and burnt popcorn. The roots of Skunk Cabbage provided another traditional food source, while also serving as a medicine for colds. In tribal mythology, the leaves of Skunk Cabbage were thought to be tents where the Little People sheltered.
 
Very little has been published until now on the ethnobotany of western Oregon indigenous peoples.  Ethnobotany of the Coos, Lower Umpqua, and Siuslaw Indians documents the use of plants by these closely-related coastal tribes, covering a geographical area that extends roughly from Cape Perpetua on the central coast, south to the Coquille River, and from the Coast Range west to the Pacific shore. With a focus on native plants and their traditional uses, it also includes mention of farming crops, as well as the highly invasive Himalayan blackberry, which some Oregon coast Indians called the "white man's berry."
 
The cultures of the Coos Bay, Lower Umpqua and Siuslaw are distinct from the Athabaskan speaking people to the south, and the Alsea to the north.  Today, many tribal members are reviving ancient arts of basket weaving and woodworking, and many now participate in annual intertribal canoe events. Ethnobotany of the Coos, Lower Umpqua, and Siuslaw Indians contributes to this cultural renaissance by filling an important gap in the historical record. It is an invaluable resource for anyone who wishes to learn about the indigenous cultures of the central and southern Oregon coast, as well as those who are interested in Pacific Northwest plants and their cultural uses.