front cover of Saints Without Halos
Saints Without Halos
The Human Side of Mormon History
Leonard J Arrington
Signature Books, 1981
Unlike most Mormon histories, Saints without Halos is a treatment of the human, rather than institutional side of Mormon history. Through the fascinating experiences of seventeen Latter-day Saints, Leonard J. Arrington and Davis Bitton sketch Mormonism from its earliest beginnings to modern times. These are Saints presented not as objects of veneration, but as "human beings who, like the rest of us, struggle to be worthy of the title Latter-day Saint." Two were apostles. One was an enthusiastic supporter and friend of Joseph Smith, who eventually left the main body of the Church to lead his own band to Texas. The other was a link in the chain of a renowned Mormon family whose positions in the leading councils of the Church span virtually the entire history of Mormonism. The other fifteen individuals, except for one colorful non-Mormon advocate, are "ordinary" Latter-day Saints-faithful members who helped realize the vision of their prophetic leaders: a personal friend of Joseph Smith, missionaries and converts, a plural wife, an Indian woman, a widowed immigrant, pioneers and philosophers, bishops and blacksmiths, and even a historian. In this book, the authors of The Mormon Experience draw on their vast knowledge of Mormon diaries and other first-hand accounts to disclose the rich diversity of Mormonism as well as its unity of purpose.
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Salamander
The Story of the Mormon Forgery Murders
Linda Sillitoe
Signature Books, 2006
 Drawing from thousands of pages of police reports, court documents, interviews, letters, and diaries, Sillitoe’s and Roberts’s narrative cuts through the complexities of this famous crime investigation to deliver a gripping, Capote-esque tale. They embrace the details but lay them out systematically as seen through the eyes of the detectives, victims, and the perpetrator. The darkest secrets unravel gradually—allowing the reader fleeting glimpses of the infamous white salamander as it ducks in and out of its fabricator’s head.

What was the “salamander letter” and why were so many people determined to possess—and to conceal—it? Why was this one of the most unusual cases in American forensic history?

A skilled con artist by anyone’s assessment, Mark Hofmann eluded exposure by police and document authenticators—the FBI, Library of Congress, the LDS historical department, and polygraph experts—until George Throckmorton discovered the telltale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-and-mouse game between seasoned prosecutors and a clever, homicidal criminal. In the end, this story only verifies that some facts are indeed stranger than fiction.

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Salt Lake School of the Prophets, 1867-1883
Devery S. Anderson
Signature Books, 2017
Ministerial training was an early goal of Mormonism. The priesthood-led institution called the School of the Prophets, established in Kirtland, Ohio, in 1833, was basically a divinity school for prospective missionaries. However, topics of study included, instead of prophecy and revelation, penmanship, English grammar, arithmetic, philosophy, literature, government, geography, and history. For seven weeks there was even a course in Hebrew, but it was discontinued. Still, it was in this setting that Joseph Smith received his revelation on diet and health and some of the spiritual manifestations associated with the Kirtland temple dedication. Brigham Young re-established the school in the Salt Lake Valley in 1867; his successor, John Taylor, resuscitated it for a while in 1883. Young’s emphasis was theology, first as an appendage to Deseret University, and then as a separate institution. Presented here for the first time are all available minutes for the Utah period.
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Salt
Poetry
Susan Elizabeth Howe
Signature Books, 2013
  Poets living in the American West often muse about the rolling cheatgrass, gnarled stands of scrub oak, winding horseshoe cliffs, the scent of freshly-cut ponderosa, and even the occasional mountain-hardened rustler shielding himself against a grey winter squall.

Howe’s poems are Western but unmistakably modern, drawn from the astute observation of humanity of both rural and urban settings. Her weekly commute from the heart of Sanpete County to Utah Valley causes her to reflect on her culture and to contemplate recent events as she winds through the long, broad canyons. She sees an occasional deer chased from the road, pinyon jays, and magpies. She thinks about death, marriage, blood, and yes, even the dreamy (and occasionally steamy), country girl’s attraction to men.

In her verse, she journeys into the psyche of several women: Charles Dickens’s wife Catherine; Charlotte Brontë; an Argentine woman who unknowingly carried a fetus for several years; a woman whose pet snake tried to squeeze her to death. She recalls the rhododendrons of Kew Gardens, the house of Shakespeare’s grandmother, the sheep of Ireland, and the dogs of the Sierra Madres, but mostly she writes about the Mountain West and her home there.
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San Bernardino
The Rise and Fall of a California Community
Edward L. Lyman
Signature Books, 1996
 In the mid-1800s San Bernardino emerged as one of the largest settlements in southern California. It surpassed Pueblo de los Angeles and San Diego in grain and lumber yields and boasted a burgeoning cattle industry and promising wine vineyards. But as a Mormon commune–the farthest outpost in Brigham Young’s Rocky Mountain empire–the colony was threatened, and finally abandoned, in 1857 during the Utah war with the United States.

From the beginning, Young had misgivings about the colony. Particularly perplexing was the mix of atypical Latter-day Saints who gravitated there. Among these were ex-slave holders; inter-racial polygamists; horse-race gamblers; distillery proprietors; former mountain men, prospectors, and mercenaries; disgruntled Polynesian immigrants; and finally Apostle Amasa M. Lyman, the colony’s leader, who became involved in spiritualist seances.

Despite Young’s suspicions, when he issued the call to relocate to Utah, two-thirds of the city’s 3,000 residents dutifully obeyed, leaving behind their cumulative fortunes and a city stripped of its regional economic standing. Recounting this remarkable story, Edward Leo Lyman skillfully interweaves the most intriguing details about the setting and chain of events, emphasizing both the significance and irony of this diverse legacy.

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Secret Covenants
New Insights on Early Mormon Polygamy
Bruno, Cheryl L.
Signature Books, 2024

Navigating the intricate labyrinth of early Mormon plural marriage can be fascinating, frustrating, and often confusing. The essays in this volume venture into the depths of historical inquiry, presenting a diverse array of perspectives on the subject. Authored by a consortium of esteemed scholars and researchers in the field of Mormon studies, it addresses the nuanced intricacies of Joseph Smith’s involvement in plural marriage.

Delving into the core of this discourse, these experts meticulously analyze foundational documents, highlighting the complexities Joseph Smith faced in practicing plural marriage and shedding light on the legal aspects of polygamy in 1840s Illinois. It navigates lesser-known details of Smith’s proposals and relationships, including the enigmatic story of Fanny Alger.

Secret Covenants presents a balanced exploration. It critiques traditional portrayals, providing multiple viewpoints, such as the examination of Emma Smith’s vehement rejection of polygamy after her husband’s death, and an analysis of the societal impact on women within polygamous unions. Furthermore, the authors address evolving doctrinal debates triggered by the “Marriage Revelation” and its impact on Mormon philosophy and thought.

This anthology serves as a foundational resource for academic scholars, individuals interested in religious history, and anyone seeking to understand the many layers of Mormon plural marriage.

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A Sense of Order
And Other Stories
Jack Harrell
Signature Books, 2010
The author asks a big question: Who is responsible? One person in need of this information is Lon, who wonders why his marriage is falling apart. Lon thought his wife would re-initiate intimacy at some point. She doesn’t, and he sets out to find the man he thinks stands between them but only finds an apparition—and he still can’t fix his marriage.

In another story, the LDS prophet is drawn to s simpler time when he could wander out unnoticed and buy a candy bar. Church Security won’t let him outside on his own and Public Relations won’t let him wear anything but a suit and tie. Still, the impulse to be a regular guy for an afternoon is compelling. Can’t he make his own decisions? He can, but what are the consequences?

And then there’s Jerry, who passes three men in suits who are talking and laughing at the loading dock behind an LDS temple. One of them looks up, drops a cigarette and crushes it, then slips into a nearby car. Another man—someone who has made Jerry’s life miserable—taunts him, saying: “Jerry, your goodness is your enemy …and tell all your friends.” Who is responsible? Maybe it’s the author’s reverie that’s to blame, but his stories have a way of getting deep inside the psyche and haunting us.  
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The September Six and the Struggle for the Soul of Mormonism
Patterson, Sara M.
Signature Books, 2023
In the single month of September 1993, the Church of Jesus Christ of Latter-day Saints excommunicated or disciplined six of its members. These six individuals–some of them intellectuals, some activists, and some both–were soon dubbed the “September Six.” In The September Six and the Struggle for the Soul of Mormonism, Sara M. Patterson challenges readers to think more deeply about the events of that month and the era in which they unfolded. Patterson argues that the clever alliterative phrase “September Six” masks our ability to see that what happened that month was part of a much broader, decades-long cultural and theological debate over the nature of the church and its restoration narrative. During those decades the institutional church invested in and policed a purity system, expecting believers to practice doctrinal, familial, and bodily purity. Dissenters within the institution pushed back, imagining instead a vision of the Restoration that embraced personal conscience, truth-seeking and telling, and social egalitarianism at its core. Both sides were profoundly shaped by the cultural milieu that surrounded them. What happened in September 1993 continues to echo in the church today, having lasting effects on the institution, its believers, and the broader culture.
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Sidney Rigdon
A Portrait of Religious Excess
Richard S. Van Wagoner
Signature Books, 2006

In the late 1820s a fiery young minister in western Ohio converted nearly 1,000 proselytes to the Reformed Baptist Movement. As these schismatics organized themselves into the new Disciples of Christ church, the Reverend Sidney Rigdon was already aligning himself with another, more radical movement, the Latter-day Saints, where he quickly became the LDS prophet’s principal advisor and spokesman. He served Joseph Smith loyally for the next fourteen years, even through a brief spat over the prophet’s romantic interest in his teenage daughter.

Next to Smith, Rigdon was the most influential early Mormon. He imported Reformed Baptist teachings into Latter-day Saint theology, wrote the canonized Lectures on Faith, championed communalism and isolationism, and delivered many of the most significant early sermons, including the famous Salt Sermon and the Ohio temple dedicatory address.

Following Smith’s death, Rigdon parted company with Brigham Young to lead his own group of some 500 secessionists Mormons in Pennsylvania. Rigdon’s following gradually dwindled, as the one-time orator took to wandering the streets, taunting indifferent passersby with God’s word. He was later recruited by another Mormon faction. Although he refused to meet with them, he agreed to be their prophet and send revelations by mail. Before long he had directed them to settle far-off Iowa and Manitoba, among other things. At his death, his followers numbered in the hundreds, and today they number about 10,000, mostly in Pennsylvania.

“Rigdon is a biographer’s dream,” writes Richard Van Wagoner. Intellectually gifted, manic-depressive, an eloquent orator and social innovator but a chronic indigent, Rigdon aspired to altruism but demanded advantage and deference. When he lost prominence, his early attainments were virtually written out of the historical record.

Correcting this void, Van Wagoner has woven the psychology of religious incontinence into the larger fabric of social history. In doing so, he reminds readers of the significance of this nearly-forgotten founding member of the LDS First Presidency. Nearly ten million members in over one hundred churches trace their heritage to Joseph Smith. Many are unaware of the importance of Rigdon’s contributions to their inherited theology.

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"The Skeleton in Grandpa's Barn"
And Other Stories of Growing Up in Utah
Stanford J. Layton
Signature Books, 2008
 The loft of Grandpa’s barn in Salt Lake City was “off limits,” the trap door padlocked. For boys like Zack Lund, Grandpa might as well have hung out a large “welcome” sign inviting them to break in and see what was hidden there. In Parowan, young Nevada Driggs decided to discover for himself whether Captain Fremont had really slept in his grandma’s bed. Fae Decker Dix tells of how her father refused to accept the church’s newly censored version of a nineteenth-century hymn. To her embarrassment, he sang the original hellfire lyrics to O Ye Mountains High as loudly as he could above the rest of the congregation. All told, this new anthology features sixteen priceless stories: quirky and fun, informative and serious, but all engaging—nostalgic for when Utah was little more than a wide spot in the road, or as Robert Mikkelsen remembers, when both sides of the tracks were the “wrong side.”
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Soka Gakkai
Studies in Contemporary Religion
Karel Dobbelaere
Signature Books, 2001
 Why is Soka Gakkai one of the fastest-growing religions in the world today? Founded in post-World War II Japan, this Buddhist movement claims upwards of 15 million members, including more than a half million in North and South America. It sponsors two universities in the United States.

Professor Dobbelaere points to several reasons for its growth. Soka Gakkai emphasizes inner peace rather than rules of behavior or hierarchical allegiance. Sociologists describe it as “trans-modern,” meaning that it blends ancient and contemporary sensitivities such as Buddhist mysticism, science, art and music, a concern for the environment, and social activism.

Initially there was a reliance on aggressive proselyting, later replaced with a more moderate encouragement to share with friends. The movement now engages other faiths in cultural and intellectual exchanges and in pursuit of common ethical objectives. This adaptability and sincere concern for its membership and for society as a whole bode well for its future success.

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Some Love
Poetry
Alex Caldiero
Signature Books, 2015

Indifference rests quietly alone in the universe while love, hate, and hurt rage tightly together elsewhere across safely defined demarcations. Some Love secretly yearns for rest but plunges deeply into the scramble of human emotions:

One Day a hurt hits
with a fact and a sorrow.
It makes me want to
write. It makes me want
to go away, to cry
in the arms of a lover,
past words said and actions
you cant take back not even in
a next life—on that day you
choose the one who comes to you.

From his childhood in Sicily as a Catholic altar boy through his latter days as a Mormon “saint,” Caldiero recalls in verse his emerging passion for performance and for the sensual liturgical marriage of physical space—the church or temple proper—with bodily space. This ritualized confluence of architectural structure, human bodies, images, movements, smells, and sounds affects him as much today as it did in the past. It is this memory of the religious ritual that keeps him striving for a poetic creation and richness that achieves a depth of symbolic meaning.

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Spencer Kimball's Record Collection
Essays on Mormon Music
Michael Hicks
Signature Books, 2020
At times jubilant, at times elegiac, this set of ten essays by music historian Michael Hicks navigates topics that range from the inner musical life of Joseph Smith to the Mormon love of blackface musicals, from endless wrangling over hymnbooks to the compiling of Mormon folk and exotica albums in the 1960s.  It also offers a brief memoir of what happened to LDS Church President Spencer Kimball’s record collection and a lengthy, brooding piece on the elegant strife it takes to write about Mormon musical history in the first place.  There are surprises and provocations, of course, alongside judicious sifting of sources and weighing of evidence. The prose is fresh, the research smart, and the result a welcome mixture of the careful and the carefree from Mormonism’s best-known scholar of musical life.
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Studies of the Book of Mormon
Foreword by Sterling M. McMurrin
B. H. Roberts
Signature Books, 1992
Available for the first time fifty years after the author’s death, Studies of the Book of Mormon presents this respected church leader’s investigation into Mormonism’s founding scripture. Reflecting his talent for combining history and theology, B. H. Roberts considered the evident parallels between the Book of Mormon and Ethan Smith’s View of the Hebrews, a book that predated the Mormon scripture by seven years. If the Book of Mormon is not historical, but rather a reflection of the misconceptions current in Joseph Smith’s day regarding Indian origins, then its theological claims are suspect as well, Roberts asserted. 

In this and other research, it was Roberts’s proclivity to go wherever the evidence took him, in this case anticipating and defending against potential future problems. Yet the manuscript was so poorly received by fellow church leaders that it was left to Roberts alone to decide whether he had overlooked some important piece of the puzzle or whether the Mormon scripture’s claims were, in fact, illegitimate. Clearly for most of his colleagues, institutional priorities overshadowed epistemological integrity. 

But Roberts’s pathbreaking work has been judged by the editor to be methodologically sound–still relevant today. It shows the work of a keen mind, and illustrates why Roberts was one of the most influential Mormon thinkers of his day. The manuscript is accompanied by a preface and introduction, a history of the documents’ provenances, a biographical essay, correspondence to and from Roberts relating to the manuscript, a bibliography, and an afterword–all of which put the information into perspective. 
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Susa Young Gates
Daughter of Mormonism
Romney Burke
Signature Books, 2022
Brigham Young had over 50 wives and 56 children, but none has better name recognition than daughter Susa Young Gates (1856–1933). Yet she, like so many women of Mormonism's past, has remained a mystery to most church members. In Susa Young Gates, Romney Burke paints a portrait of a strong woman who rose to prominence within the church, fought for the rights of women throughout the country, yet dealt with personal trials and her share of heartbreak.

The divorce of Susa from her first husband was so traumatic that she never again mentioned that union or his name in public. Eight of her 13 children died before adulthood. She was unable to reconcile her older sister's departure from the LDS Church and conversion to Catholicism. Yet, despite her trials, Susa found fulfillment in her faith through service, as a prolific writer—co-authoring with her daughter Leah Dunford Widtsoe the 1930 biography of her father, Life Story of Brigham Young, founding the Young Woman's Journal in 1889, the Relief Society Magazine in 1915, and in her associations with such prominent women's advocates as Susan B. Anthony. 
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