Co-Winner of the 2003 American Sociological Association's Asia/Asian American book award.
Based on ethnographic research in three communities (Ezhava Hindu, Mappila Muslim, and Syrian Christian) in Kerala, India, which sent large numbers of workers to the Middle East for temporary jobs, Kaleidoscopic Ethnicity explores the factors responsible for the striking differences in the groups’ patterns of migration and migration-induced social change. Most broadly, Prema Kurien seeks to understand what ethnicity is and how it affects people’s activities and decisions. She argues that, in each case, a community-specific nexus of religion, gender, and status shaped migration, and was, in turn, transformed by it.
The religious background of the three groups determined their social location within colonial and postcolonial Kerala. This social location in turn affected their occupational profiles, family structures, and social networks, as well as their conceptions of gender and honor, and thus was fundamental in shaping migration patterns. The rapid enrichment brought about by international migration resulted in a reinterpretation of religious identity and practice which was manifested by changes in patterns of gendered behavior and status in each of the three communities. What makes this book unique is its focus on the sociocultural patterns of short-term international migration and its comparative ethnographic approach.
From the first battle at Bull Run to the surrender of Lee's army at Appomattox four years later, only one federal infantry brigade experienced the entire Civil War as a cohesive unit. While most units were composed of regiments from different states that were disbanded after three years, the First New Jersey Brigade was the enduring exception.
Despite the group's remarkable coherency, it started as many military units did during the early stages of the war-a disorganized ragtag outfit that was poorly trained and ill-prepared for battle. This quickly changed, however, with the appointment of General Philip Kearny in the fall of 1861. Kearny transformed the troops, making them among the most disciplined and effective commands in the Army of the Potomac. A series of notable victories earned the soldiers an impressive reputation and, with it, thousands of others voluntarily came forward to enlist. Even when they suffered heavy losses, the New Jersey regiments fought exceptionally well and served key roles in dozens of battles, including the Peninsula, Seven Days, Second Bull Run, Antietam, Chancellorsville, Wilderness, Spotsylvania, Cold Harbor, Early's Valley, and the Petersburg Campaigns.
In Kearny's Own, Bradley M. Gottfried weaves together compelling accounts of battles fought with a wealth of letters and diaries to tell the story of this famous brigade from a uniquely personal perspective. The hopes, fears, and sorrows of the men come through vividly as accounts reveal how civilians were physically and emotionally transformed into soldiers. Primary sources also provide insight to what the war meant to the men who fought for the Union.
Fourteen maps illustrate the battles and marches, while detailed appendices include statistical breakdowns of losses and outline the fates of the men whose letters and diaries are used as sources. In this first book published on the subject, Gottfried not only provides a long-overdue history of the First New Jersey Brigade, he offers a human window into the turbulent and trying experiences of war.
Within southern New Jersey lies the largest expanse of undeveloped land in the megalopolis between Boston and Washington, D.C. This is the Pine Barrens, our nation’s first National Reserve, where visitors are struck by how much the vegetation varies from surrounding areas. Because the sandy soil is only marginally suitable for most agriculture and because the location amounts to a peninsula, settlement has been limited and the current ecology is relatively untouched. However, as New Jersey’s population increases, people are looking to the Pine Barrens with a new interest.
A Key to the Woody Plants of the New Jersey Pine Barrens is a hand-illustrated, user-friendly guide for both the interested student and weekend naturalist. The key lists all of the woody plants of the Pine Barrens except for a few rare, non-native species. In several keys and more than fifty highly detailed drawings, Michael D. Geller describes the basic features of woody plants and explains how to identify plants both in summer and winter.
Along with his set of workable identification keys, the author provides an enjoyable introduction to the geology, ecology, and history of the region, and relates each to the unique flora of the Pine Barrens. The book provides readers with an effective means of identifying the plants that are hallmarks of one of the state’s last wild areas.
Kibbutz Buchenwald is the story of a nightmare that became a dream and a dream that became a reality. Emerging from the depths of the liberated concentration camp Buchenwald in the spring of 1945, a group of sixteen gaunt and battered young men organized and formed Kibbutz Buchenwald, the first agricultural collective in postwar Germany designed to prepare Jews for emigation to Palestine. What caused a handful of survivors to take their fate into their own hands within days of their liberation, at a time when most survivors were passively awaiting orders from the occupying forces? From what wellsprings did they draw the physical and emotional strength to begin life anew as Zionist pioneers in a world which had turned upside down?
Judith Baumel's moving account of this courageous group is divided into two parts. Part One, entitled "The Dream," examines the kibbutz from its creation in Germany until the departure of the founding group for Palestine in the summer of 1945. Part Two, "The Reality," follows the members of Kibbutz Buchenwald into Palestine, where they eventually established their own independent settlement in 1948. This settlement exists as Kibbutz Netzer Sereni today.
Drawing from the diaries of the kibbutz's founding members, Baumel provides a detailed account of an incredible story and places the central narrative in the larger contexts of communal living, European politics after the war, and the link between European Jewry and Israeli postwar nationhood. An afterword, "Where Are They Now," briefly describes the later life of each of the original kibbutz members.
In the past decade, obesity has emerged as a major public health concern in the United States and abroad. At the federal, state, and local level, policy makers have begun drafting a range of policies to fight a war against fat, including body-mass index (BMI) report cards, “snack taxes,” and laws to control how fast food companies market to children. As an epidemic, obesity threatens to weaken the health, economy, and might of the most powerful nation in the world.
In Killer Fat, Natalie Boero examines how and why obesity emerged as a major public health concern and national obsession in recent years. Using primary sources and in-depth interviews, Boero enters the world of bariatric surgeries, Weight Watchers, and Overeaters Anonymous to show how common expectations of what bodies are supposed to look like help to determine what sorts of interventions and policies are considered urgent in containing this new kind of disease.
Boero argues that obesity, like the traditional epidemics of biological contagion and mass death, now incites panic, a doomsday scenario that must be confronted in a struggle for social stability. The “war” on obesity, she concludes, is a form of social control. Killer Fat ultimately offers an alternate framing of the nation’s obesity problem based on the insights of the “Health at Every Size” movement.
Winner of the 2015 Margaret Mead Award from the American Anthropological Association and the Society for Applied Anthropology
After Haiti’s 2010 earthquake, over half of U.S. households donated to thousands of nongovernmental organizations (NGOs) in that country. Yet we continue to hear stories of misery from Haiti. Why have NGOs failed at their mission?
Set in Haiti during the 2004 coup and aftermath and enhanced by research conducted after the 2010 earthquake, Killing with Kindness analyzes the impact of official development aid on recipient NGOs and their relationships with local communities. Written like a detective story, the book offers rich ethnographic comparisons of two Haitian women’s NGOs working in HIV/AIDS prevention, one with public funding (including USAID), the other with private European NGO partners. Mark Schuller looks at participation and autonomy, analyzing donor policies that inhibit these goals. He focuses on NGOs’ roles as intermediaries in “gluing” the contemporary world system together and shows how power works within the aid system as these intermediaries impose interpretations of unclear mandates down the chain—a process Schuller calls “trickle-down imperialism.”
Bradley's stunning volume offers a surprising and delightful glimpse behind the scenes of New York history, and invites readers into the world of Diedrich Knickerbocker, the antihero who surprised everyone by becoming the standard-bearer for the city's exceptional sense of self, or what we now call a New York "attitude."
A 2010 AAUP Best of the Best title
“A briskly engaging book.” —Christopher Benfey, New York Review of Books
“This is cultural history at its best.” —Journal of American Culture
“Elizabeth L. Bradley sorts, catalogues and deciphers the shifting Knickerbocker currents in a metropolis constantly reinventing itself. She does the sturdy Dutchman proud in a scholarly and polished rendition.” —Star-Ledger
“Bradley creates an engaging account of the city through the fictional Knickerbocker, who was a steady presence ‘over two centuries of wrenching urban transformation, from the post-colonial to the postmodern.’ Bradley is a perceptive and lively writer and does a superb job of tracing the many strands of the Knickerbocker myth. She provided the historical context necessary to illustrate the ways the Knickerbocker brand was invoked and provides deft analysis of the cultural meanings it accrued.” —Bookforum
In recent years there has been an attempt by activists, service providers, and feminists to think about violence against women in more inclusive ways. In Knowing What We Know, activist and sociologist Gail Garfield argues that this effort has not gone far enough and that in order to understand violence, we must take the lived experiences of African American women seriously. Doing so, she cautions, goes far beyond simply adding voices of black women to existing academic and activist discourses, but rather, requires a radical shift in our knowledge of these women’s lives and the rhetoric used to describe them.
Bringing together a series of life-history interviews with nine women, this unique study urges a departure from established approaches that position women as victims of exclusively male violence. Instead, Garfield explores what happens when women’s ability to make decisions and act upon those choices comes into conflict with cultural and social constraints. Chapters explore how women experience racialized or class-based violence, how these forms of violence are related to gendered violence, and what these violations mean to a woman’s sense of identity. By showing how women maintain, sustain, and in some instances regain their sense of human worth as a result of their experiences of violation, Garfield complicates the existing dialogue on violence against women in new and important ways.
Christmas is not everybody’s favorite holiday. Historically, Jews in America, whether participating in or refraining from recognizing Christmas, have devised a multitude of unique strategies to respond to the holiday season. Their response is a mixed one: do we participate, try to ignore the holiday entirely, or create our own traditions and make the season an enjoyable time? This book, the first on the subject of Jews and Christmas in the United States, portrays how Jews are shaping the public and private character of Christmas by transforming December into a joyous holiday season belonging to all Americans.
Creative and innovative in approaching the holiday season, these responses range from composing America’s most beloved Christmas songs, transforming Hanukkah into the Jewish Christmas, creating a national Jewish tradition of patronizing Chinese restaurants and comedy shows on Christmas Eve, volunteering at shelters and soup kitchens on Christmas Day, dressing up as Santa Claus to spread good cheer, campaigning to institute Hanukkah postal stamps, and blending holiday traditions into an interfaith hybrid celebration called “Chrismukkah” or creating a secularized holiday such as Festivus.
Through these venerated traditions and alternative Christmastime rituals, Jews publicly assert and proudly proclaim their Jewish and American identities to fashion a universally shared message of joy and hope for the holiday season.
See also: http://www.akosherchristmas.org
Anthropologist Diane E. King has written about everyday life in the Kurdistan Region of Iraq, which covers much of the area long known as Iraqi Kurdistan. Following the overthrow of Saddam Hussein’s Ba’thist Iraqi government by the United States and its allies in 2003, Kurdistan became a recognized part of the federal Iraqi system. The Region is now integrated through technology, media, and migration to the rest of the world.
Focusing on household life in Kurdistan’s towns and villages, King explores the ways that residents connect socially, particularly through patron-client relationships and as people belonging to gendered categories. She emphasizes that patrilineages (male ancestral lines) seem well adapted to the Middle Eastern modern stage and viceversa. The idea of patrilineal descent influences the meaning of refuge-seeking and migration as well as how identity and place are understood, how women and men interact, and how “politicking” is conducted.
In the new Kurdistan, old values may be maintained, reformulated, or questioned. King offers a sensitive interpretation of the challenges resulting from the intersection of tradition with modernity. Honor killings still occur when males believe their female relatives have dishonored their families, and female genital cutting endures. Yet, this is a region where modern technology has spread and seemingly everyone has a mobile phone. Households may have a startling combination of illiterate older women and educated young women. New ideas about citizenship coexist with older forms of patronage.
King is one of the very few scholars who conducted research in Iraq under extremely difficult conditions during the Saddam Hussein regime. How she was able to work in the midst of danger and in the wake of genocide is woven throughout the stories she tells. Kurdistan on the Global Stage serves as a lesson in field research as well as a valuable ethnography.
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