A Dan Josselyn Memorial Publication

This collection elucidates the key role played by the National Research Council seminars, reports, and pamphlets in setting an agenda that has guided American archaeology in the 20th century.

In the 1920s and 1930s, the fascination that Americans had for the continent's prehistoric past was leading to a widespread and general destruction of archaeological evidence. In a drive toward the commercialization of antiquities, amateur collectors and "pot hunters" pillaged premier and lesser-known sites before the archaeological record could be properly investigated and documented. Adding to the problem was a dearth of professionals and scholars in the field to conduct professional investigations and to educate the public about the need for preservation and scientific research methods.

In stepped the National Research Council, a division of the National Academy of Sciences, the Committee on State Archaeological Surveys. The CSAS initiated an enormously successful outreach program to enlist the aid of everyday citizens in preserving the fragile but valuable prehistoric past. Meetings held in St. Louis, Birmingham, and Indianapolis provided nuts-and-bolts demonstrations by trained archaeologists and laid out research agendas that both professionals and amateurs could follow.

Setting the Agenda contains the complete reports of the three NRC conferences, a short publication on the methods and techniques for conducting archaeological surveys, and a guide for amateur archaeologists. An extensive introduction by the editors sets these documents in context and provides insight into the intentions of the NRC committee members as they guided the development of American archaeology.

Fourteen experts examine the current state of Central Valley prehistoric research and provide an important touchstone for future archaeological study of the region

The Mississippi Valley region has long played a critical role in the development of American archaeology and continues to be widely known for the major research of the early 1950s. To bring the archaeological record up to date, fourteen Central Valley experts address diverse topics including the distribution of artifacts across the landscape, internal configurations of large fortified settlements, human-bone chemistry, and ceramic technology.

The authors demonstrate that much is to be learned from the rich and varied archaeological record of the region and that the methods and techniques used to study the record have changed dramatically over the past half century. Operating at the cutting edge of current research strategies, these archaeologists provide a fresh look at old problems in central Mississippi Valley research.

 

A collection of reminiscences that illuminate the career and private life of the iconic author of 'Slaughterhouse-Five'
 
Kurt Vonnegut (1922–2007), who began his writing career working for popular magazines, held both literary aspirations and an attraction to genre fiction. His conspicuous refusal to respect literary boundaries was part of what made him a countercultural icon in the 1960s and 1970s. Vonnegut’s personal life was marked in large part by public success and private turmoil. Two turbulent marriages, his sudden adoption of his late sister’s four children (and the equally sudden removal of one of those children), and a mid-eighties suicide attempt all signaled the extent of Vonnegut’s inner troubles. Yet, he was a generous friend to many, maintaining close correspondences throughout his life.

Kurt Vonnegut Remembered gathers reminiscences—by those who knew him intimately, and from those met him only once—that span Vonnegut’s entire life. Among the anecdotes in this collection are remembrances from his immediate family, reflections from his comrades in World War II, and tributes from writers he worked with in Iowa City and from those who knew him when he was young. Editor Jim O’Loughlin offers biographical notes on Vonnegut’s relationship with each of these figures.
 
Since Vonnegut’s death, much has been written on his life and work, but this new volume offers a more generous view of his life, particularly his last years. In O’Loughlin’s introduction to the volume, he argues that we can locate and understand Vonnegut’s best self through his public persona, and that in his performance as the kind and humane figure that many of the speakers here knew him as, Vonnegut became a better person than he ever felt himself to be.

The fascinating story of Ignaz Semmelweis, a nineteenth-century obstetrician ostracized for his strident advocacy of disinfection as a way to prevent childbed fever

In Genius Belabored: Childbed Fever and the Tragic Life of Ignaz Semmelweis, Theodore G. Obenchain traces the life story of a nineteenth-century Hungarian obstetrician who was shunned and marginalized by the medical establishment for advancing a far-sighted but unorthodox solution to the appalling mortality rates that plagued new mothers of the day.
 
In engrossing detail, Obenchain recreates for readers the sights, smells, and activities within a hospital of that day. In an era before the acceptance of modern germ science, physicians saw little need for cleanliness or hygiene. As a consequence, antiseptic measures were lax and rudimentary. Especially vulnerable to contamination were new mothers, who frequently contracted and died from childbed fever (puerperal fever). Genius Belabored follows Semmelweis’s awakening to the insight that many of these deaths could be avoided with basic antiseptic measures like hand washing.
 
The medical establishment, intellectually unprepared for Semmelweis’s prescient hypothesis, rejected it for a number of reasons. It was unorthodox and went against the lingering Christian tradition that the dangers of childbirth were inherent to the lives of women. Complicating matters, colleagues did not consider Semmelweis an easy physician to work with. His peers described him as strange and eccentric. Obenchain offers an empathetic and insightful argument that Semmelweis suffered from bipolar disorder and illuminates how his colleagues, however dedicated to empirical science they might have been, misjudged Semmelweis’s methods based upon ignorance and their emotional discomfort with him.
 
In Genius Belabored, Obenchain identifies Semmelweis’s rightful place in the pantheon of scientists and physicians whose discoveries have saved the lives of millions. Obenchain’s biography of Semmelweis offers unique insights into the practice of medicine and the mindsets of physicians working in the premodern era. This fascinating study offers much of interest to general readers as well as those interested in germ theory, the history of medicine and obstetrics, or anyone wishing to better understand the trajectory of modern medicine.

This major contribution to contact period studies points to the Lasley Vore site in modern Oklahoma as the most likely first meeting place of Plains Indians and Europeans more than 300 years ago.

In 1718, Jean-Baptiste Bénard, Sieur de la Harpe, departed St. Malo in Brittany for the New World. La Harpe, a member of the French bourgeoisie, arrived at Dauphin Island on the Gulf coast to take up the entrepreneurial concession provided by the director of the French colony, Jean Baptiste LeMoyne de Bienville. La Harpe's charge was to open a trading post on the Red River just above a Caddoan village not far from present-day Texarkana. Following the establishment of this post, La Harpe ventured farther north to extend his trade market into the region occupied by the Wichita Indians. Here he encountered a Tawakoni village with an estimated 6,000 inhabitants, a number that swelled to 7,000 during the ten-day visit.

Despite years of ethnohistoric and archaeological research, no scholar had successfully established where this important meeting took place. Then in 1988, George Odell and his crew surveyed and excavated an area 13 miles south of Tulsa, along the Arkansas River, that revealed undeniable association of Native American habitation refuse with 18th-century European trade goods.

Odell here presents a full account of the presumed location of the Tawakoni village as revealed through the analysis of excavated materials from nine specialist collaborators. In a strikingly well-written narrative report, employing careful study and innovative analysis supported by appendixes containing the excavation data, Odell combines documentary history and archaeological evidence to pinpoint the probable site of the first European contact with North American Plains Indians.

Pioneer Family is based on the recollections of Hugie and Oleta Oesterreicher, who lived in rural northeast Florida in the early decades of the twentieth century. Northeast Florida was frontier country then, and Hugie and Oleta were pioneers. Although the time and setting of their story are particular, the theme of survival during hard times is universal. Born in a cypress cabin on the edge of the great Durbin Swamp located midway between St. Augustine and Jacksonville, Hugie knew every alligator hole, every bog, every creek; he could dry venison so it lasted without refrigeration for months, could build a potato bank that kept potatoes warm all winter, and put down a well without machinery. He knew how to cope with rattlesnakes and moccasins. Early one morning in 1925, Hugie fell in love with a tall, brown-eyed girl as he passed her place on a cattle drive. He courted this girl, Oleta Brown, with no success at first, but finally they were married in 1927.
Their daughter retells their story from vivid accounts they gave of their childhood, courtship, early years of marriage, and struggles during the Great Depression. In an age bereft of heroes, the story of their courage, their faith, and their commitment provides a fascinating empathy with a time that has passed; a place that has disappeared.

 

"One can not read these stories without thinking of Marjorie Kinnan Rawling's Cross Creek. Indeed, these stories are just as compelling. There are even Faulknerian qualities to some of the characters....The University of Alabama Press has produced yet another excellent book on Florida. Gracefully written, it offers one of the most compelling images of rural life in early 20th-century Florida that exists in print. It should enjoy wide readership." --James M. Denham, Florida Southern College, in The Florida Historical Quarterly

Butterflies of Alabama is a full-color, richly illustrated guide to the 84 known species of “true” butterflies (Papilionoidea) found within the state’s borders. For more than 14 years, the authors have made a close study of these showy, winged stars of the insect world, pursuing them in a great variety of habitats, rearing them, and photographing their remarkable life cycle stages—egg, larva (caterpillar), pupa (chrysalid or “cocoon”), and adult.

Each species account is accompanied by color photographs of live subjects in their natural habitats. Close-ups reveal fascinating details of camouflage, mimicry, coloration, and warning devices. The engaging text explains the highly evolved relationships between butterflies and the plants upon which they depend as well as the specialized adaptations that enable their survival within specific environmental niches. Included are range maps, flight times, caterpillar host plants, adult nectar sources, and identification tips—abundant information to tantalize budding as well as experienced butterfly watchers. In addition, pertinent conservation issues are addressed and appendices provide an annotated checklist of the state’s butterflies, a list of accidentals and strays, information on butterfly organizations, and recommended further reading.
 
With its non-technical language, simple format, and beautiful images, Butterflies of Alabama is accessible and appealing to anyone who appreciates Alabama’s amazing natural wealth.

Publication is supported in part by the Citizens of the City of Selma, Alabama's Butterfly Capital.

Takes a close look at the relationship between humans and other (non-human) beings that are imbued with cemí power, specifically within the Taíno inter-island cultural sphere of Puerto Rico and Hispaniola

Cemís are both portable artifacts and embodiments of persons or spirit, which the Taínos and other natives of the Greater Antilles (ca. AD 1000-1550) regarded as numinous beings with supernatural or magic powers. This volume takes a close look at the relationship between humans and other (non-human) beings that are imbued with cemí power, specifically within the Taíno inter-island cultural sphere encompassing Puerto Rico and Hispaniola. The relationships address the important questions of identity and personhood of the cemí icons and their human “owners” and the implications of cemí gift-giving and gift-taking that sustains a complex web of relationships between caciques (chiefs) of Puerto Rico and Hispaniola.

 

Oliver provides a careful analysis of the four major forms of cemís—three-pointed stones, large stone heads, stone collars, and elbow stones—as well as face masks, which provide an interesting contrast to the stone heads. He finds evidence for his interpretation of human and cemí interactions from a critical review of 16th-century Spanish ethnohistoric documents, especially the Relación Acerca de las Antigüedades de los Indios written by Friar Ramón Pané in 1497–1498 under orders from Christopher Columbus. Buttressed by examples of native resistance and syncretism, the volume discusses the iconoclastic conflicts and the relationship between the icons and the human beings. Focusing on this and on the various contexts in which the relationships were enacted, Oliver reveals how the cemís were central to the exercise of native political power. Such cemís were considered a direct threat to the hegemony of the Spanish conquerors, as these potent objects were seen as allies in the native resistance to the onslaught of Christendom with its icons of saints and virgins.

 

There has been much scholarship on how the U.S. as a nation reacted to World War I, but few have explored how Alabama responded. Did the state follow the federal government’s lead in organizing its resources or did Alabamians devise their own solutions to unique problems they faced? How did the state’s cultural institutions and government react? What changes occurred in its economy and way of life? What, if any, were the long-term consequences in Alabama? The contributors to this volume address these questions and establish a base for further investigation of the state during this era. 

Recounts the history of the Good Roads Movement that arose in progressive-era Alabama, how it used the power of the state to achieve its objectives of improving market roads for farmers and highways for automobiles

Getting Out of the Mud: The Alabama Good Roads Movement and Highway Administration, 1898–1928 explores the history of the Good Roads Movement and investigates the nature of early twentieth-century progressivism in the state. Martin T. Olliff reveals how middle-class reformers secured political, economic, and social power not only by fighting against corporate domination and labor recalcitrance but also by proposing alternative projects like road improvement and identifying the interests of the rising middle class as being the most important to public interest.
 
With the development of national markets in the late nineteenth and early twentieth centuries, Americans began to regard the nation as a whole, rather than their state or region, as the most important political entity. Many Alabamians wished to travel beyond their local communities in all seasons without getting stuck in the mud of rudimentary rutted dirt roads. The onset of the automobile age bolstered the need for roadmaking, alerting both automobilists and good roads advocates to the possibility of a new transportation infrastructure. The Good Roads Movement began promoting farm-to-market roads, then highways that linked cities, then those that connected states. Federal matching funds for road construction after 1916 led state and federal governments to supplant the Good Roads Movement, building and administering the highway system that emerged by the late 1920s.
 
Olliff’s study of how Alabamians dealt with strained resources and overcame serious political obstacles in order to construct a road system that would accommodate economic growth in the twentieth century may offer clues to the resurrection of a similar strategy in our modern era. Many problems are unchanged over the hundred years between crises: Alabamians demand good roads and a government that has the capacity to build and maintain such an infrastructure while, at the same time, citizens are voting into office men and women who promise lower taxes and smaller government.

Girl Imagined by Chance is a critifictional novel about a couple who find themselves having created a make-believe daughter (and soon a make-believe life to accompany her) in order to appease their friends, family, and the culture of reproduction. Structured around twelve photographs from a single roll of film, the book explores the nature of photography and the questions that nature raises about the notions of the simulated and the real, the media-ization of consciouness, originality, self construction, and the way we all continually fashion our faces into masks for the next shot. At its heart, Girl Imagined by Chance investigates the mystery of self-knowledge. The prevailing metaphor and structural device of photograpy examines the way images, in their magical ability to mimic memory, ultimately mock and eradicate it. The seemigly stable and fixed individual past turns out to be as protean and unknowable as the future. The body becomes strangely dispensable, perpetually adrift in a cybernetic world of hyperlinks and interfaces.

Nietzsche's Kisses is the story of Friedrich Nietzsche's last mad night on earth. Locked in a small room on the top floor of a house in Weimar, the most radical and influential of nineteenth-century German philosophers hovers between dream and wakefulness, memory and hallucination, the first person, second, and third, past and present, reliving his brief love affair with feminist Lou Salome, his stormy association with Richard Wagner, and his conflicted relationship with Lisbeth, his radibly anti-Semitic sister. Here is an authoritative portrait of the Nietzsche we know and the Nietzsche we don't. His titantic ego, suppressed, squelched, and sealed up within him, all but unknown to his acquaintances, creates a maniacal and raging giant inside his own skull that is mysterious and unnerving. Both stylistically and formally innovative, the prose in Nietzsche's Kisses is surprising and rich. The result is a vivid, complex experience of Nietzsche's final hours.

 

A tour-de-force avant-pop anti-spectacle

Sewing Shut My Eyes is a tour-de-force avant-pop anti-spectacle—nine darkly satiric out-takes of America tubing. Visions of mid-air synchronicities, robotic cockroaches, cyborg poets and one monstrous HDTV, all rendered in a hypo-manic style of electrified clauses and full-throttle patter. Here's Mona Sausalito, self-proclaimed "fricking gorgeous" bad-little-girl for Escort a la Mode and, on the side, Neogoth lyricist in the band of her boyfriend Mosh ("His real name is Marvin Goldstein"). Mona wants to be a poet. "I write about human sacrifices, cannibalism, vampires, and stuff. Mosh loves my work. He says we're all going to be famous some day. Only right now we're not, which bites, cuz I've been writing for like almost ten months. These things take time, I guess."

Olsen hallucinates a turned-on, channel-surfing nation where pain has become home theater and given enough channels, watching would beat sex. A nameless agent of the ultimate phantom bureaucracy holds his Yeltsin-70 at the ready and recalls O.J. on trial, supermodels and styrofoam landscapes, America screening fast and addictive. In the title story, Kerwin Penumbro wakes on his birthday to the ultimate tv, the renowned Mitsubishi Stealth, and at a point thirty-three thousand feet above the triangulation of Iron Lightning, Faith, and Thunder Butte, SD, Itty Snibb, supremely confident dwarf and prosperous entrepreneur, prepares to meet God.

These are fictions for minds lit with cathode-ray tubes, hands pixilated with static, for bodies that have become switching stations for the Society of the Spectacle.

The only thing left to do is start sewing shut our eyes.

Theories of Forgetting is concerned with how words matter, the materiality of the page, and how a literary work might react against mass reproduction and textual disembodiment in the digital age--right from its use of two back covers (one "upside down" and one "right-side up") that allow the reader to choose which of the novel's two narratives to privilege.

Theories of Forgetting is a narrative in three parts. The first is the story of Alana, a filmmaker struggling to complete a short documentary about Robert Smithson’s famous earthwork, The Spiral Jetty, located where the Great Salt Lake meets the desert. Alana falls victim to a pandemic called The Frost, whose symptoms include an increasing sensation of coldness and growing amnesia. The second involves Alana’s husband, Hugh, owner of a rare-and-used bookstore in Salt Lake City, and his slow disappearance across Jordan while on a trip both to remember and to forget Alana’s death. The third involves marginalia added to Hugh’s section by his daughter, Aila, an art critic living in Berlin. Aila discovers a manuscript by her father after his disappearance and tries to make sense of it by means of a one-sided “dialogue” with her brother, Lance.

Each page of the novel is divided in half. Alana’s narrative runs across the top of the page, from back to front, while Hugh’s and his daughter’s tale runs “upside down” across the bottom of the page, from front to back. How a reader initially happens to pick up Theories of Forgetting determines which narrative is read first, and thereby establishing the reader’s meaning-making of the novel.

In The Politics of the Superficial: Visual Rhetoric and the Protocol of Display, Brett Ommen explores the increasing reliance on images as a mode of communication in contemporary life. He shows that graphic design is a layered experience of images and space. Before images, viewers engage in the personal experience of aesthetics and individual identity. In space, viewers engage in the negotiation of meaning and collective belonging. Graphic design, then, fits the consumerist present precisely because it prompts viewers to differentiate between our collective commitments and individual sense of self.
 
Ommen argues, for example, that on viewing a billboard, a driver isn’t merely being exposed to a set of commercial messages or exhortations, but rather responding in a self-aware way that differentiates her from her collective associations like Democrat, Republican, rich, poor, Catholic, or Jewish.
 
By examining graphic design—as a profession, practice, and academic field—as the nexus for understanding visual display in public culture, The Politics of the Superficial develops two arguments about contemporary visual communication practices: first, that the study of visual communication privileges visual content at the expense of other dynamics, such as context; and second, that interpretations focusing on content conceal the most persuasive and subversive dimensions of the visual.
 
Wide-ranging and stimulating, The Politics of the Superficial ultimately posits that, far from serving as a communal oasis for public imagination, contemporary visual culture offers the possibility for politically engaged communication and persuasion while simultaneously threatening the health of public discourse by atomizing its constituent parts. It will serve as a vital contribution to the field of visual rhetoric.

An insightful look at representations of women’s bodies and female authority.

This work explores Edith Wharton's career-long concern with a 19th-century visual culture that limited female artistic agency and expression. Wharton repeatedly invoked the visual arts--especially painting&#151as a medium for revealing the ways that women's bodies have been represented (as passive, sexualized, infantalized, sickly, dead). Well-versed in the Italian masters, Wharton made special use of the art of the Pre-Raphaelite Brotherhood, particularly its penchant for producing not portraits of individual women but instead icons onto whose bodies male desire is superimposed.

Emily Orlando contends that while Wharton's early work presents women enshrined by men through art, the middle and later fiction shifts the seat of power to women. From Lily Bart in The House of Mirth to Undine Spragg in The Custom of the Country and Ellen Olenska in The Age of Innocence, women evolve from victims to vital agents, securing for themselves a more empowering and satisfying relationship to art and to their own identities.

Orlando also studies the lesser-known short stories and novels, revealing Wharton’s re-workings of texts by Browning, Poe, Balzac, George Eliot, Sir Joshua Reynolds, and, most significantly, Dante Gabriel Rossetti. Edith Wharton and the Visual Arts is the first extended study to examine the presence in Wharton's fiction of the Pre-Raphaelite poetry and painting of Rossetti and his muses, notably Elizabeth Siddall and Jane Morris. Wharton emerges as one of American literature's most gifted inter-textual realists, providing a vivid lens through which to view issues of power, resistance, and social change as they surface in American literature and culture.

This volume argues that a small, loosely connected group of men constituted an informal museum movement in America from about 1740 to 1870.

As they formed their pioneer museums, these men were guided not so much by European examples, but rather by the imperatives of the American democratic culture, including the Enlightenment, the simultaneous decline of the respectability and rise of the middle classes, the Age of Egalitarianism, and the advent of professionalism in the sciences. Thus the pre-1870 American museum was neither the frivolous sideshow some critics have imagined, nor the enclave for elitists that others have charged. Instead, the proprietors displayed serious motives and egalitarian aspirations.

The conflicting demands for popular education on the one hand and professionalism on the other were a continuing source of tension in American museums after about 1835, but by 1870 the two claims had synthesized into a rough parity. This synthesis, the "American Compromise," has remained the basic model of museums in America down to the present. Thus, by 1870, the form of the modern American museum as an institution which simultaneously provides popular education and promotes scholarly research was completely developed.

This revised and expanded third edition extends Ostrom’s analysis to account for the most resent developments in American politics, including those of the Clinton and Bush administrations.

 

Gonzalo Fernández de Oviedo is the 16th-century author of Historia general y natural de las Indias, a general and natural history of the peoples and places he encountered in his travels to Spanish America. Oviedo was educated at the court of King Ferdinand and Queen Isabella and held several early appointments to the royal household, first as page to their son, John. In 1513, he accepted the appointment as warden of the gold mines of Castilla de Oro on the Isthmus of Panama in Darién, the first viable Spanish settlement on the American mainland. His first year at the very edge of the known world converted Oviedo into a lifelong resident of America and, more importantly, marked the beginning of his campaign to appropriate the topic of the Indies and become its interpreter to Europe.  

 

As G. F. Dille points out in his introduction, this work earned Oviedo the title of many firsts—first historian, first enthographer, first naturalist, first anthropologist, and first sociologist of the New World. Dille adds to that list first autobiographer and first novelist of the Americas.

 

This annotated translation contains the section of Oviedo’s work that recounts his experience in the New World during his service in Panama. Dille includes a brief introduction to Oviedo and provides general information on the political background of Spain and on the Spanish colonial system, the printing history of the text, a description of the reception of Oviedo’s work, and notes on the translation. 

 

The exhaustive, definitive study of Southern attempts to gain international support for the Confederacy by leveraging the cotton supply for European intervention during the Civil War. Using previously untapped sources from Britain and France, along with documents from the Confederacy’s state department, Frank Owsley’s King Cotton Diplomacy is the first archival-based study of Confederate diplomacy.

Demonstrates the passionate interest the Jeffersonian presidents had in wresting land from less powerful foes and expanding Jefferson’s “empire of liberty”

The first two decades of the 19th century found many Americans eager to move away from the crowded eastern seaboard and into new areas where their goals of landownership might be realized. Such movement was encouraged by Presidents Jefferson, Madison, and Monroe—collectively known as the Jeffersonians—who believed that the country's destiny was to have total control over the entire North American continent. Migration patterns during this time changed the country considerably and included the roots of the slavery controversy that ultimately led to the Civil War. By the end of the period, although expansionists had not succeeded in moving into British Canada, they had obtained command of large areas from the Spanish South and Southwest, including acreage previously controlled by Native Americans.
 
Utilizing memoirs, diaries, biographies, newspapers, and vast amounts of both foreign and domestic correspondence, Frank Lawrence Owsley Jr. and Gene A. Smith reveal an insider’s view of the filibusters and expansionists, the colorful—if not sometimes nefarious—characters on the front line of the United States’s land grab. Owsley and Smith describe in detail the actions and characters involving both the successful and the unsuccessful efforts to expand the United States during this period—as well as the outspoken opposition to expansion, found primarily among the Federalists in the Northeast.
 

A significant work of neotropical archaeology presenting evidence of early hunter-gatherers who produced fiber-tempered ceramics.

Few topics in the development of humans have prompted as much interest and debate as those of the origins of pottery and agriculture. The first appearance of pottery in any area of the world is heralded as a new stage in the progress of humans toward a more complex arrangement of thought and society. Cultures are defined and separated by the occurrence of pottery types, and the association of pottery with mobility and agriculture continues to drive research in anthropology. For these reasons, the discovery of the earliest fiber-tempered pottery in the New World and carbonized remains identified as maize kernels is exciting.

San Jacinto 1 is the archaeological site located in the savanna region of the north coast of Colombia, South America, where excavations by led by the authors have revealed evidence of mobile hunter-gatherers who made pottery and who collected and processed plants from 6000 to 5000 B.P. The site is believed to show an early human adaptation to the tropics in the context of significant environmental changes that were taking place at the time.

This volume presents the data gathered and the interpretations made during excavation and analysis of the San Jacinto 1 site. By examining the social activities of a human population in a highly seasonal environment, it adds greatly to our contemporary understanding of the historical ecology of the tropics. Study of the artifacts excavated at the site allows a window into the early processes of food production in the New World. Finally, the data reveals that the origins of ceramic technology in the tropics were tied to a reduction in mobility and an increase in territoriality and are widely applicable to similar studies of sedentism and agriculture worldwide.