Traces the development of Alabama's environmental movement from its beginnings with the establishment of The Alabama Conservancy in the late 1960s and early '70s to the preservation efforts of present-day activist groups

The grassroots effort to preserve Alabama's Wilderness Areas spanned thirty years, from 1967 to 1997. The first battle, to establish the Sipsey Wilderness in the Bankhead National Forest, was the catalyst for reform of national policy regarding public land preserves in the eastern United States. It, and the later campaigns—to establish the Cheaha Wilderness, to enlarge the Sipsey, and to create the Dugger Mountain Wilderness—are classic tales of citizen activists overcoming the quagmire of federal bureaucracy and the intransigence of hostile politicians. Early political opposition to proposed designation or expansion of wilderness areas in Alabama was based on the belief that limiting development of these lands would negatively impact the state's powerful timber industry. In response to such opposition, serious environmental activism was born in Alabama.

Using newspaper reports, Congressional testimony, interviews, and his own recollections, John Randolph traces the development of Alabama's environmental movement from its beginnings with the establishment of The Alabama Conservancy in the late 1960s and early '70s to the preservation efforts of present-day activist groups, such as the Alabama Environmental Council, the Cahaba River Society, and the Alabama Wilderness Alliance.

The Battle for Alabama's Wilderness permits all of the players—pro and con—to speak for themselves, but the heroes—people like Mary Burks, Blanche Dean, Joab Thomas, and Pete Conroy—embody the vision, hope, and persistence required of those who succeed in their preservation efforts. Randolph's account is a testament to the power of grassroots citizen groups who are committed to a common cause and inspired by a shared ideal.
 

"Raymond and Russell have fashioned a lively, useful volume. . . . The ability and integrity of the contributors make much of the difference, but the editors have given the book direction by soliciting state of the art essays in three fields . . . dialectology (the articles represent area linguistics at its best), grammar and usage (Algeo on usage shibboleths is particularly fine), and lexicography (a delight)."

—Choice

"These essays are quietly unassuming in tone but highly useful."

—Language in Society

"An engaging biography [and] a colorful tale. . . . Robert Farmar, a son of New Jersey, used his position among that colony's elite to secure a commission as a captain in the British Army during the War of Jenkins' Ear and King George's War, serving in the unsuccessful assaults at Cartegena, Cuba, and Panama and then in the disaster at Fontenoy in Flanders and in the reversals at Rocoux and Laffeldt. . . . During the Seven Years' War he participated in the capture of Havana.


 

"What is the 'meaning' of names like Coosa and Tallapoosa? Who named the Alabama and Tombigbee and Tennessee rivers? How are Cheaha and Conecuh and Talladega pronounced? How did Opelika and Tuscaloosa get their names? Questions like these, which are asked by laymen as well as by historians, geographers, and students of the English language, can be answered only by study of the origins and history of the Indian names that dot the map of Alabama.—from the Foreword

Originally published by Professor Read in 1937, this volume was revised, updated, and annotated in 1984 by James B. McMillan and remains the single best compedium on the topic.

His writings spanned five decades and have been instrumental across a wide range of academic disciplines. Most importantly, Read devoted a good portion of his research to the meaning of place names in the southeastern United States—especially as they related to Indian word adoption by Europeans.

This volume includes his three Louisiana articles combined: Louisiana: Louisiana Place-Names of Indian Origin (1927), More Indian Place-Names in Louisiana (1928), and Indian Words (1931). Joining Alabama's reprint of Indian Places Names in Alabama and Florida Place Names of Indian Origin and Seminole Personal Names, this volume completes the republication of the southern place name writings of William A. Read. 

A compendium of Indian-derived names from the three languages of the Muskhogean family—Seminole, Hitchiti, and Choctaw.

The first Native peoples of what is now the United States who met and interacted with Europeans were the people of the lower Southeast. They were individuals of the larger Maskókî linguistic family who inhabited much of present-day Florida, Georgia, Alabama, Mississippi, South Carolina, and eastern portions of Tennessee, Kentucky, and Louisiana. Today, sixteen federally recognized tribes trace their heritage from these early Maskókî peoples, and many of them in both Florida and Oklahoma still speak and understand this root language.

The continuing vitality of this core language, and of Seminole culture and influence, makes this linguistic examination by William Read ever more valuable. A companion to his study of Indian Place Names in Alabama, this long out-of-print guide offers a new introduction from Patricia Wickman in which she provides current understandings of Seminole language and derivations and a brief analysis of Read's contribution to the preservation of the Native linguistic record.

First major work to deal solely with the Plaquemine societies.

Plaquemine, Louisiana, about 10 miles south of Baton Rouge on the banks of the Mississippi River, seems an unassuming southern community for which to designate an entire culture. Archaeological research conducted in the region between 1938 and 1941, however, revealed distinctive cultural materials that provided the basis for distinguishing a unique cultural manifestation in the Lower Mississippi Valley. Plaquemine was first cited in the archaeological literature by James Ford and Gordon Willey in their 1941 synthesis of eastern U.S. prehistory.

Lower Valley researchers have subsequently grappled with where to place this culture in the local chronology based on its ceramics, earthen mounds, and habitations. Plaquemine cultural materials share some characteristics with other local cultures but differ significantly from Coles Creek and Mississippian
cultures of the Southeast. Plaquemine has consequently received the dubious distinction of being defined by the characteristics it lacks, rather than by those it possesses.

The current volume brings together eleven leading scholars devoted to shedding new light on Plaquemine and providing a clearer understanding of its relationship to other Native American cultures. The authors provide a thorough yet focused review of previous research, recent revelations, and directions for future research. They present pertinent new data on cultural variability and connections in the Lower Mississippi Valley and interpret the implications for similar cultures and cultural relationships. This volume finally places Plaquemine on the map, incontrovertibly demonstrating the accomplishments and importance of Plaquemine peoples in the long history of native North America.

The author has taken the concept of organizational culture from corporate literature and applied it to two unique government programs the Peace Corps and VISTA. The book traces the ongoing conflict between partisan ideology and the organizational culture formulated during the Kennedy and Johnson years. It follows an often intense struggle between political appointees on one side and career employees, volunteers, and returned volunteers on the other. Political ideologies may vary depending upon which political party controls the presidency, but the contest for control of the agencies continues.

Exploration of African American contributions to the state of Florida during the era of Reconstruction

Despite their shortcomings, “radical” politicians, including African Americans, made worthy contributions to the state of Florida during the era of Reconstruction. Joe Richardson disputes many of the misconceptions about the state’s debt and corruption by exploring how some African American politicians were quite capable and learned their duties quickly. Even more remarkable was the rapidity with which the unlettered ex-slaves absorbed education and adjusted to their status as free men. African Americans in the Reconstruction of Florida delves into the problems encountered by the freed men and traces their successes and failures during the first decade after emancipation.

"Joe Richardson's Christian Reconstruction is a solid addition to historical scholarship on the work of Yankee missionaries among the freedmen during the Civil War and Reconstruction. . . . Without question, this is the most comprehensive history of the American Missionary Association (AMA), and no one has uncovered as much detailed information on any other Northern aid society. Rich in detail and strongly recommended, the book argues that the AMA struggled to prepare the liberated slaves for civil and political equality by freeing them of the shackles of ignorance, superstition and sin.This book ought to be read by all those interested in Northern educational and social reformers in the Reconstruction South."
--The Journal of American History

"In an extraordinarily balanced study Richardson has synthesized a wealth of sources and research to produce a thoroughly convincing interpretation of the AMA and southern blacks. Besides exploring relations between the two, his main objective has been to assess the AMA's effectiveness in bringing blacks into the American mainstream. Because of his successful labors, we now have a much-needed comprehensive study of that most influential missionary organization. Whether addressing conflicts between the AMA and the US military over the treatment of contrabands, charges of racism among black and white missionaries, or the quality of association colleges, Richardson does not allow his obvious admiration for the AMA to interfere. . . . With bold logic and considerable subtlety Richardson has made an impressive contribution.
--The Journal of Southern History

This portrait of one of John Steinbeck's closest friends illuminates the life and work of a figure central to the development of scientific and literary thought in the 20th century.

Marine biologist Edward F. Ricketts is perhaps best known as the inspiration for John Steinbeck's most empathic literary characters Doc in Cannery Row, Slim in Of Mice and Men, Jim Casy in The Grapes of Wrath, and Lee in East of Eden. The correspondence of this accomplished scientist, writer, and philosopher reveals the influential exchange of ideas he shared with such prominent thinkers and artists as Henry Miller, Joseph Campbell, Ellwood Graham, and James Fitzgerald, in addition to Steinbeck, all of whom were drawn to Ricketts's Monterey Bay laboratory, a haven of intellectual discourse and Bohemian culture in the 1930s and 1940s.

The 125 previously unpublished letters of this collection, housed at the Stanford University Library, document the broad range of Ricketts's interests and accomplishments during the last 12 and most productive years of his life. His handbook on Pacific marine life, Between Pacific Tides, is still in print, now in its fifth edition. The biologist's devotion to ecological conservation and his evolving philosophy of science as a cross-disciplinary, holistic pursuit led to the publication of The Sea of Cortez. Many of Ricketts's letters discuss his studies of the Pacific littoral and his theories of “phalanx” and transcendence. Epistles to family members, often tender and humorous, add dimension and depth to Steinbeck's mythologized depictions of Ricketts. Katharine A. Rodger has enriched the correspondence with an introductory biographical essay and a list of works cited.

A remarkable chronicle of southern mountain life in the early 20th century

The Road to Wildcat recounts the travels in North Alabama in the mid-1920s of Eleanor Risley (suffering from diabetes), her asthmatic husband, Pierre, their dog, John, and a Chinese wheelbarrow named Sisyphus that held their travel goods. Advised to make the walking tour for improvement of their health, the group left Fairhope in south Alabama and walked hundreds of miles in the southern Appalachians for months, sleeping out under the stars at night, or in a canvas tent or an abandoned building, cooking their fresh-caught foods over campfires, and accepting the generosity and advice of the mountain people they met, some of them moonshiners and outlaws.
 
During their sojourn across the rural wilderness, they enjoyed fiddlin’ dances in rickety halls, joined Sacred Harp singers, learned about the grapevine telegraph, saw the dreadful effects of inbreeding, and attended “Snake Night” at Posey Holler (a religious revival that included snake handling). Published in segments in the Atlantic Monthly in 1928 and 1929 and then reorganized into book form, the travelogue is a colorful record of the culture, customs, and dialect of the southern mountaineers of that era.
 

During the Mississippian period (approximately A.D. 1000-1600) in the midwestern and southeastern United States a variety of greater and lesser chiefdoms took shape. Archaeologists have for many years explored the nature of these chiefdoms from the perspective common in archaeological investigations—from the top down, investigating ceremonial elite mound structures and predicting the basic domestic unit from that data. Because of the increased number of field investigations at the community level in recent years, this volume is able to move the scale of investigation down to the level of community and household, and it contributes to major revisions of settlement hierarchy concepts.

The first comprehensive history of the oldest national religious Jewish women's organization in the United States

Gone to Another Meeting charts the development of the National Council of Jewish Women (NCJW) and its impact on both the Jewish Community in the United States and American Society in general.

Founded in 1893 by Hannah Greenebaum Solomon, NCJW provided a conduit through which Jewish women’s voices could be heard and brought a Jewish voice to America’s women’s rights movement. NCJW would come to represent both the modernization and renewal of traditional Jewish womanhood. Through its emphasis on motherhood, its adoption of domestic feminism, and its efforts to carve a distinct Jewish niche in the late 19th-century Progressive social reform movement in the largely Christian world of women’s clubs, NCJW was instrumental in defining a uniquely American version of Jewish womanhood.
 

This valuable book is an excellent overview of long-term archaeological investigations in the valley that remains at the forefront of studies on the First Americans.


 

In southwest Nebraska, a stretch of Medicine Creek approximately 20 kilometers long holds a remarkable concentration of both late Paleoindian and late prehistoric sites. Unlike several nearby similar and parallel streams that drain the divide between the Platte and Republican Rivers, Medicine Creek has undergone 70 years of archaeological excavations that reveal a long occupation by North America's earliest inhabitants.


 

Donna Roper has collected the written research in this volume that originated in a conference celebrating the 50th anniversary of the 1947 River Basin Survey. In addition to 12 chapters reviewing the long history of archaeological investigations at Medicine Creek, the volume contains recent analyses of and new perspectives on old sites and old data. Two of the sites discussed are considered for pre-Clovis status because they show evidence of human modification of mammoth faunal remains in the late Pleistocene Age. Studies of later occupation of Upper Republican phase sites yield information on the lifeways of Plains village people.

 

Presented by major investigators at Medicine Creek, the contributions are a balanced blend of the historical research and the current state-of-the-art work and analysis. Roper's comprehensive look at the archaeology, paleontology, and geomorphology at Medicine Creek gives scientists and amateurs a full assessment of a site that has taught us much about the North American continent and its early people.


 

A survey of Native American earthlodge research from across the Great Plains.

Early explorers initially believed the earthlodge homes of Plains village peoples were made entirely of earth. Actually, however, earthlodges are timber-frame structures, with the frame covered by successive layers of willows, grass, and earth, and with a tunnel-like entryway and a smoke hole in the center of the roof. The products of nearly a millennium of engineering development, historic period lodges were massively built. With diameters up to 60 feet across, they comprise the largest and most complex artifacts built on the Plains until the 20th century. Sheltering nuclear or extended families and their possessions—beds, stored food and clothing, weapons, sweatlodges, and even livestock—they shaped Plains villagers' lives both physically and symbolically.

This collection of papers explores current research in the ethnography and archaeology of Plains earthlodges, considering a variety of Plains tribes, including the Mandan, Hidatsa, Cheyenne, and their late prehistoric period predecessors. Acknowledged experts in the field discuss topics including lodge construction, architecture, maintenance, deterioration, and lifespan; the ritual practices performed in them; their associations with craft traditions, medicine lodges, and the Sun Dance; their gender symbolism; and their geophysical signatures.

With technological advances allowing an ever greater recognition of archaeological evidence in situ, future earthlodge research will yield even more information on their owners and residents. This volume provides a much-needed baseline for such research as well as comparative data for the occurrence of earthlodges in other sections of North America.

Poetics & Polemics, 1980-2005 brings together in one volume a wide-ranging selection of essays and commentaries by one of the most significant poets, critics, and translators working with American and international poetry today.

Jerome Rothenberg’s work spans a period of over forty years and nearly one hundred books, and though perhaps best known as a poet, his critical and theoretical contributions to the fields of innovative, experimental poetry have become equally important facets of his work. Rothenberg’s earliest critical writings concerned themselves with ethnopoetics and the poetics of performance. In the last twenty years his critical thinking has evolved to encompass more explicitly issues of modernism, postmodernism, and the avant-garde, as well as meditations on the nature of the book and writing. This volume extends and elaborates all of those interests, allowing for the first time a comprehensive glimpse of the full trajectory of his thinking.

In the first section, “Poetics and Polemics,” Rothenberg’s essays address a range of issues with which he’s become closely associated, among them the anthology as a critical and polemical tool; the intersection of poetry with art, performance, and politics, in both contemporary and traditional practice; the poetics of Jewish mysticism as a traditional form of conceptual and language poetry; and the universality of poetic discourse, particularly as seen in tribal poetry or in poetic traditions long separated from the Western literary mainstream.  In “A Gallery of Poets” is Rothenberg’s lively explorations of the work of other poets, as they relate to his own work, to avant-garde poetry in general, and to the poetic traditions that concern him the most. Finally, in “Dialogues and Interviews” are Rothenberg’s unbridled meditations and musings on what he calls “the life of poetry” outside the bounds of book and binding, class and category, a dynamic force at the center of all that we call human.