Since November’s election, conservative columnists have filled the op-ed pages with calls for a new conservative agenda. In The Next Conservatism, two of the conservative movement’s best-known thinkers, Paul M. Weyrich and William S. Lind, offer exactly that. More, they offer a new kind of conservative agenda, one that reaches far beyond politics to grapple with the sources of our nation’s cultural decay.
The Next Conservatism recognizes that culture is more powerful than politics. Nevertheless, it offers an engaging menu of political reforms, all under the rubric of “Restore the Republic!” No enthusiasts of Imperial America at home or abroad, Weyrich and Lind seek limited government, jealous guardianship of civil liberties, and a Washington liberated from the power of the New Class, the interests that feed off our nation’s decay. To these frequent conservative themes, Weyrich and Lind offer something new: a warning of a general crisis of legitimacy of the state itself, which can lead to a Hobbesian state of anarchy. How might we save the state while avoiding the jaws of Leviathan? The Next Conservatism offers innovative ways to thread that needle.
Meanwhile, what of America’s culture? Did its decay over the past half-century “just happen”? Weyrich and Lind argue no; rather, much of our degradation was deliberate, the work of the poisonous ideology of cultural Marxism, aka “Political Correctness.” The Next Conservatism takes the reader on a fascinating historical tour of the origins of Political Correctness in the infamous Frankfurt School, a gathering of heretical Marxists whose goal from the outset was the destruction of Western culture.
Weyrich and Lind then proceed to “deconstruct” the left’s program for America, debunking Feminism, “racism,” and environmentalism along the way. Reflecting the thought of Russell Kirk, The Next Conservatism condemns ideologies left and right, calling instead for a return to traditional ways of living, ways that reflect wisdom accumulated generation by generation. Only thus, they argue, can conservatives win a culture war many regard as hopelessly lost.
Old ways, in turn, lead to a Next Conservatism appropriate for hard times. Virtue, Weyrich and Lind offer, is to be found in modest living, not conspicuous consumption. The Next Conservative agenda rejects environmentalism but includes conservation, the return of the family farm, New Urbanism and the revival of such ‘oldies but goodies” as streetcars and passenger trains. A new theme, Retroculture, sums up a conservatism that recognizes that what worked in the past can work again today, and in the future as well. Our ancestors were no fools, the authors suggest, and “Back to the Future!” can serve as a powerful conservative rallying cry.
Having laid the political and cultural groundwork, The Next Conservatism then turns to conservative governance. In foreign policy, the authors call for minimizing foreign entanglements, though with a strong national defense and a military reform to adapt to face Fourth Generation warfare rather than the Second Generation America adheres to. For the economy, the authors call for repairing and expanding our national infrastructure, sound money, and protecting American industry, seeing labor as a potential ally. In both national security and economic security, the authors insist that good governance include moral security; drawing from the New Urbanism, they offer a “moral transect” that allows everyone to do what he wants, but not always where he wants. The public square, they suggest, should be safe for families.
Respecting the careful limits on government power a restored republic would embody, The Next Conservatism calls for redeeming America not through legislation but through a new conservative movement. Unlike the old movement, the next conservative movement would be a league of people who pledged to live their lives by the old rules. While conservatives would remain engaged in politics, they would rely on a vastly more powerful force of example, the examples of lives lived well in traditional ways. This next conservative movement would appeal far beyond the ranks of political conservatives, to all Americans who know that something has gone tragically wrong in the life of our nation.
The Next Conservatism offers a vision of vast sweep, far beyond anything coming out of Washington. At a time when most Americans find life growing more difficult, it proposes a path to a new America that is also the old America, the good, comfortable America we had and have lost.
This edition is the first that treats Hamlet as the work of a philosophical poet concerned with knowing the nature of the world, particularly the human world. Where conventional editions lift the play out of its specific setting and analyze it in the light of the social, cultural, and political circumstances of Elizabethan England, Jan Blits takes the play’s dramatic setting of early Renaissance Denmark as indispensable to understanding its rich meaning. In providing notations and commentary on Hamlet, Blits sets aside the historicist principle or prejudice, pervasive throughout literary studies today. Blits, by contrast, strives to understand the play entirely on its own terms. He inflicts no literary or philosophic theory—no parochial professional preconceptions—upon the play. Instead, he aims to be fully receptive to what Shakespeare wrote and try to draw out of the play the substance that he deliberately put into it. His treatment of Horatio is particularly stunning in this regard.
Though they differ from each other, there are two generally trustworthy texts of Hamlet—namely, the Second Quarto (1604–5) and the Folio (1623). Blits does not consult the First Quarto (1603), which contains a much different dialogue, some different character names, and omits some famous passages. Blits points out important variations and refrains from pronouncing which are clearly right or wrong. He omits references to secondary works (including his own) as distractions from the play itself. The Bibliography lists many primary and secondary readings that readers will find helpful. He follows the line-numbering of the New Cambridge Shakespeare Edition, edited by Philips Edwards.
Teachers and students of Shakespeare will find a valuable resource in Blits' new edition of Hamlet, which brings readers as close to the mind and heart of the real Shakespeare as possible and remains untouched by the fingerprints of literary theory and other mechanisms unknown and inconsequential to Shakespeare. This is also an indispensable tool in helping teachers in one of the greatest challenges of the classical classroom––namely, how to teach Shakespeare?
"This edition of A Midsummer Night’s Dream takes the comedy seriously. Like my previous Hackett editions, it gives full weight to Shakespeare’s dramatic setting, which other editors (and scholars) almost always ignore or at least fail adequately to consider. Ancient Athens is the core, not the mere background, of Midsummer Night's Dream. As we shall see, Shakespeare focuses, in particular, on the love of the beautiful and the triumph of learning and art, along with the rise of democracy, which, as Pericles’ famously claims, are the hallmarks of Athens. 'We are lovers of the beautiful with thrift, and lovers of wisdom without softness' (Thucydides, The Peloponnesian War, 2.40.1). […]
Failure to consider classical Athens as central to Midsummer Night's Dream will cause a reader to miss not only the play’s remarkable substance, but much of its sparkling comedy as well. Far from impeding the play’s humor, focusing on Athens helps to bring out multi-layers of comedy that Shakespeare put there."
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