Philip Raisor was on the losing side in two of the most storied basketball games ever played. He started at guard for the Muncie Central Bearcats, who fell in the 1954 Indiana state final to tiny Milan, the David-over-Goliath event that inspired the movie Hoosiers. On a basketball scholarship to the University of Kansas, he watched his Wilt Chamberlain–led Jayhawks lose the 1957 NCAA championship in triple overtime to North Carolina. In Outside Shooter, Raisor recounts the hard knocks and hard-won triumphs of a basketball odyssey across 1950s America, from Indiana to Kansas to Louisiana, and from adolescence to adulthood.

This was an era in which a racially divided society was taking halting steps toward integration, and few places held more tension than the sports arena. Raisor saw firsthand the toll of racism in the inner rage and sorrow of Muncie’s star player, John Casterlow, whose life followed a trajectory from playing the legendary Oscar Robertson to a draw—almost—to death in the streets of Detroit at age twenty-three. Later, at Louisiana State University after having transferred from Kansas, Raisor, spurred by the memory of Casterlow, would join in hazardous early attempts to integrate the LSU campus. From Indiana to Louisiana, he sees the ordeal of racism reveal character—including his own—at depths beyond the illumination even of competitive sport.

Originally published in 1949, this comprehensive gathering of folksongs is being reissued after many years out of print. The renewed interest in folklore among the general public as well as the scholarly community has prompted this publication.

The collection comprises four volumes including more than eight hundred songs, indexed by title, by first line, and by contributor and town. Each song is thoroughly annotated. In addition to lyrics, the compiler furnished scores and variant lyrics and titles for each song and listed similarities to other songs along with whatever historical information was available to him.

The songs are presented in four volumes. The fourth volume is an assortment of religious songs, hymns, and revival tunes along with sentimental ballads and journalistic pieces.

Characteristic of the compiler's careful work is the painstaking accuracy with which dialect peculiarities are preserved. Randolph scrupulously avoided correcting pronunciation or adding missing words or forgotten lines. Because, as he explains in his introduction, many of the people who sang for him were reluctant to have their voices recorded, his texts represent the best possible reproduction of this priceless American folk art.

A new introduction by W. K. McNeil, folklorist for the Ozark Folklore Center and book review editor for the Journal of American Folklore, comments on Randolph's importance to the field of American folklore and the significance of this work in particular.

This timely book explores the troubled intertwining of religion, medicine, empire, and race relations in the early nineteenth century. John Rankin analyzes the British use of medicine in West Africa as a tool to usher in a “softer” form of imperialism, considers how British colonial officials, missionaries, and doctors regarded Africans, and explores the impact of race classification on colonial constructs.

Rankin goes beyond contemporary medical theory, examining the practice of medicine in colonial Africa as Britons dealt with the challenges of providing health care to their civilian employees, African soldiers, and the increasing numbers of freed slaves in the general population, even while the imperialists themselves were threatened by a lack of British doctors and western medicines. As Rankin writes, “The medical system sought to not only heal Africans but to ‘uplift’ them and make them more amenable to colonial control . . . Colonialism starts in the mind and can be pushed on the other solely through ideological pressure.”

"The recognition that ordinary people could and did trade in slaves, as well as the fact that ordinary people became slaves, is, indeed, the beginning of comprehending the enormity of the forced migration of eleven million people and the attendant deaths of many more."

The Pendergast machine rose to power riding the industrial and business boom of the 1920s, strengthened its grip during the chaos of the depression years, and grew fat and arrogant during the spending spree that followed.  It fell apart in a fantastic series of crimes, including voting fraud and tax evasion, that shocked the nation and resulted in the incarceration of Tom Pendergast in a federal prison in 1939.  Now available in paperback with a foreword by Charles Glaab, William M. Reddig's political and social history of Kansas City from the mid-1800s to 1945, focusing on the lives of Alderman Jim Pendergast and especially his younger sibling, Big Tom Pendergast, chronicles both the influence of the brothers on the growing metropolitan area and the national phenomenon of bossism.

"The story of the Pendergasts has been told ... in many places and in many ways.  It has hardly been told anywhere, however, with more fascinating detail and healthy irony than in this volume of William M. Reddig." --New York Times

"Reddig has written his history of the Pendergast machine in a reportorial style which manages to combine plain city desk prose with a great deal of humor, irony, and insight.  He has dwelt with obvious delight on the local characters, the factions, and feuds, and has given several brilliant personality sketches." --Saturday Review of Literature

You're in the American South now, a proud region with a distinctive history and culture. A place that echoes with names like Thomas Jefferson and Robert E. Lee, Scarlett O'Hara and Uncle Remus, Martin Luther King and William Faulkner, Billy Graham, Mahalia Jackson, Muhammad Ali, Elvis Presley. Home of the country blues and country music, bluegrass and Dixieland jazz, gospel music and rock and roll. Where menus offer both down-home biscuits and gravy and uptown shrimp and grits. Where churches preach against "cigarettes, whiskey, and wild, wild women" (all Southern products) and where American football is a religion.

For more than thirty years John Shelton Reed has been “minding” the South—watching over it, providing commentary upon it. He is the author or editor of thirteen books about the South, and despite his disclaimer regarding formal study of Southern history, Reed has read widely and in depth about the South. His primary focus is upon Southerners’ present-day culture and consciousness, but he knows that one must approach the South historically in order to understand the place and its people.

Lawyer and journalist, entrepreneur and philanthropist, Louis Houck is often called the “Father of Southeast Missouri” because he brought the railroad to the region and opened this backwater area to industrialization and modernization. Although Houck’s name is little known today outside Missouri, Joel Rhodes shows how his story has relevance for both the state and the nation.

Rhodes presents a more complete picture of Houck than has ever been available: reviewing his life from his German immigrant roots, considering his career from both social and political perspectives, and grounding the story in both state and national history. He especially tells how, from 1880 to the 1920s, this self-taught railroader constructed a network of five hundred miles of track through the wilderness of wetlands known as “Swampeast Missouri”—and how these “Houck Roads” provided a boost for population, agriculture, lumbering, and commerce that transformed Cape Girardeau and the surrounding area.

Rhodes discusses how Houck fits into the era of economic individualism—a time when men with little formal training shaped modern industry—and also gives voice to Houck’s critics and shows that he was not always an easy man to work with. In telling the story of his railroading enterprise, Rhodes chronicles Houck’s battle with the Jay Gould railroad empire and offers key insight into the development of America’s railway system, from the cutthroat practices of ruthless entrepreneurs to the often-comic ineptness of start-up rail lines.

More than simply a biography of a business entrepreneur, the book tells how Houck not only developed the region economically but also followed the lead of Andrew Carnegie by making art, culture, and formal education available to all social classes. Houck also served for thirty-six years as president of the Board of Regents of Southeast Missouri State Teacher’s College, and as a self-taught historian he wrote the first comprehensive accounts of Missouri’s territorial period.

A Missouri Railroad Pioneer chronicles a multifaceted career that transformed a region. Solidly researched, this lively narrative also offers an entertaining read for anyone interested in Missouri history.

Recognizing that the seventeenth century's volatile debate over apocalyptic interpretation has since become a one-sided discussion, Esther Gilman Richey develops a context that recovers the dynamism so inherent in the writings of the period and provides illuminating details that enhance the prophetic continuum. The Politics of Revelation in the English Renaissance does not ignore the familiar prophetic verse of Spenser and Milton, but it significantly expands the scope of study by examining the interpretations of both men and women who represent a range of ecclesiastical and political perspectives.

Richey rejects Barbara Lewalski's claim that the radical, prophetic writers and metaphysical poets of the seventeenth century drew inspiration from distinct biblical models, the former from the Apocalypse and the latter from the Psalms. Instead she contends that even writers such as Donne and Herbert, whom we have long considered "literary," were in reality using their poetry to participate in the hottest debates of the time.

While the radical writers, such as Spenser and Milton, were immediately responsive to ecclesiastical and political controversies, the conservative, metaphysical poets—Donne, Herbert, and Vaughan—were posing equally politically charged questions: Is the pope Antichrist? Is the Bride of Christ pure? Is the Temple a model of ecclesiastical reform? The writers of the period did not move in divided and distinguished worlds, but in fact constantly responded to one another through poetic and politically charged dialogue.

By drawing from the writings of various individuals, both radical and conformist, male and female, Richey traces the shifting representations of the apocalyptic Bride and Temple over time. Organized chronologically, the chapters of The Politics of Revelation in the English Renaissance reveal the escalating debate among the pacifists, conformists, militants, and feminists. Not only does Richey uncover the prophetic dimension of conformist writers usually described as apolitical and devotional, but she also explores the writings of lesser-known women prophets: Aemilia Lanyer, Mary Cary, Anna Trapnel, and Margaret Fell. In such biblical passages as the apocalyptic "woman clothed with the sun," these early feminists find the authority for their own prophetic speech.

This provocative analysis—at once far-reaching and tightly focused—reveals the complexity of the apocalyptic discourse that transpired among Renaissance writers and poets.

Ralph Waldo Emerson is universally recognized as one of America's most influential authors and thinkers.  Before achieving eminence as lecturer, essayist, and poet, though, he was a Unitaarian preacher.  Emerson in His Sermons is the first major study of the sermons since the publication of The Complete Sermons of Ralph Waldo Emerson.  Susan Roberson examines Emerson's ministerial career from 1826 to 1832, shedding new light on those early, crucial years in Emerson's personal and intellectual development.

Treating the sermons extensively as an autobiographical text, Roberson establishes that Emerson's years in the pulpit were pivotal and that his sermons are key texts in revealing the essential development of his thought.  Central to Roberson's explication of the sermons is Emerson's conception of self-reliance, his invention of a new hero for a new age, and his merging of his own identity with that heroic idea.

Roberson focuses on Emerson's reaction to what was perhaps the most signifcant event in his personal life:  the death of his young wife, Ellen, of tuberculosis in 1831, after only sixteen months of marriage.  Roberson's correlation of the sermons written during that time with the complexity of Emerson's emotional and intellectual response to the tragedy of Ellen's illness and death is the most detailed and sophisticated treatment of that material to date.

Roberson understands Emerson's emergence from the ministry as his rejection of ready-made institutions and sytems of thought.  Through her careful readings of the sermons, Roberson finds that Emerson's objective was less the translation of his life into writing than the translation of his life through writing.  By considering the sermons in this way, Roberson is able to enrich our understanding of the private and passionte impulses of this seminal thinker.

Emerson in His Sermons offers the first real look at how the sermons fit into Emerson's own development and will have a far-reaching impact on Emerson scholarship.  Anyone concerned with the cultural and religious history of America will find this book invaluable.

Since the colonial days, American women have traveled, migrated, and relocated, always faced with the challenge of reconstructing their homes for themselves and their families. Women, America, and Movement offers a journey through largely unexplored territory—the experiences of migrating American women. These narratives, both real and imagined, represent a range of personal and critical perspectives; some of the women describe their travels as expansive and freeing, while others relate the dreadful costs and sacrifices of relocating.

Despite the range of essays featured in this study, the writings all coalesce around the issues of politics, poetry, and self- identity described by Adrienne Rich as the elements of the "politics of location," treated here as the politics of relocation. The narratives featured in this book explore the impact of race, class, and sexual economics on migratory women, their self-identity, and their roles in family and social life. These issues demonstrate that in addition to geographic place, ideology is itself a space to be traversed.

By examining the writings of such women as Louise Erdrich, Zora Neale Hurston, and Gertrude Stein, the essayists included in this volume offer a variety of experiences. The book confronts such issues as racist politicking against Native Americans, African Americans, and Asian immigrants; sexist attitudes that limit women to the roles of wife, mother, and sexual object; and exploitation of migrants from Appalachia and of women newly arrived in America.

These essays also delve into the writings themselves by looking at what happens to narrative structure as authors or their characters cross geographic boundaries. The reader sees how women writers negotiate relocation in their texts and how the written word becomes a place where one finds oneself.

Richard Crashaw (1612/13-1649) has been one of the most neglected, misunderstood, misread, and unappreciated of the so-called major metaphysical poets. Critics have long labeled Crashaw’s poetry “foreign,” “grotesque,: “deficient in judgment and taste,” and even “sexually perverse.” In recent years, however, Crashaw’s role in providing an understanding and appreciation of seventeenth century poetic theory and aesthetics has become increasingly more evident to literary scholars and critics. They now generally agree that his poetry occupies a permanent and significant position in the intellectual, religious, and literary history of his time.

This collection of ten original critical and historical essays on the life and art of Crashaw will serve as a further impetus to the renewed interest in Crashaw. In the introduction, John R. Roberts and Lorraine M. Roberts survey past Crashavian criticism, giving the reader an overall view of the critical response to Crashaw and his work. The introduction also signals new directions for future scholarship. Scholars, critics, and students of metaphysical, baroque, and religious poetry will find these essays engaging and insightful.

The Osage Indians were a powerful group of Native Americans who lived along the prairies and plains of present-day Kansas, Missouri, Oklahoma, and Arkansas. The Osage: An Ethnohistorical Study of Hegemony on the Prairie-Plains, now available in paper, shows how the Osage formed and maintained political, economic, and social control over a large portion of the central United States for more than 150 years.

Honorable Mention, 2016 Lyman Awards, presented by the North American Society for Oceanic History

This book is a thrillingly-written story of naval planes, boats, and submarines during World War I.

When the U.S. entered World War I in April 1917, America’s sailors were immediately forced to engage in the utterly new realm of anti-submarine warfare waged on, below and above the seas by a variety of small ships and the new technology of airpower. The U.S. Navy substantially contributed to the safe trans-Atlantic passage of a two million man Army that decisively turned the tide of battle on the Western Front even as its battleship division helped the Royal Navy dominate the North Sea. Thoroughly professionalized, the Navy of 1917–18 laid the foundations for victory at sea twenty-five years later.

“Danger was all that thrilled him,” Dick Byrd’s mother once remarked, and from his first pioneering aviation adventures in Greenland in 1925, through his daring flights to the top and bottom of the world and across the Atlantic, Richard E. Byrd dominated the American consciousness during the tumultuous decades between the world wars. He was revered more than Charles Lindbergh, deliberately exploiting the public’s hunger for vicarious adventure. Yet some suspected him of being a poseur, and a handful reviled him as a charlatan who claimed great deeds he never really accomplished.

Then he overreached himself, foolishly choosing to endure a blizzard-lashed six-month polar night alone at an advance weather observation post more than one hundred long miles down a massive Antarctic ice shelf. His ordeal proved soul-shattering, his rescue one of the great epics of polar history. As his star began to wane, enemies grew bolder, and he struggled to maintain his popularity and political influence, while polar exploration became progressively bureaucratized and militarized. Yet he chose to return again and again to the beautiful, hateful, haunted secret land at the bottom of the earth, claiming, not without justification, that he was “Mayor of this place.”

Lisle A. Rose has delved into Byrd’s recently available papers together with those of his supporters and detractors to present the first complete, balanced biography of one of recent history’s most dynamic figures. Explorer covers the breadth of Byrd’s astonishing life, from the early days of naval aviation through his years of political activism to his final efforts to dominate Washington’s growing interest in Antarctica.   Rose recounts with particular care Byrd’s two privately mounted South Polar expeditions, bringing to bear new research that adds considerable depth to what we already know. He offers views of Byrd’s adventures that challenge earlier criticism of him—including the controversy over his claim to being the first to have flown over the North Pole in 1926—and shows that the critics’ arguments do not always mesh with historical evidence.

Throughout this compelling narrative, Rose offers a balanced view of an ambitious individual who was willing to exaggerate but always adhered to his principles—a man with a vision of himself and the world that inspired others, who cultivated the rich and famous, and who used his notoriety to espouse causes such as world peace. Explorer paints a vivid picture of a brilliant but flawed egoist, offering the definitive biography of the man and armchair adventure of the highest order.

Author of The Conservative Mind, Russell Kirk (1918–1994) was a principal architect of the American intellectual conservative movement. This book takes a closer look at his works on such subjects as law, history, economics, and statesmanship to introduce a new generation of readers to the depth and range of his thought.

Kirk probed the very meaning of conservatism for modern intellectuals, and in The Postmodern Imagination of Russell Kirk, Gerald Russello examines such key concepts of his thought as imagination, historical consciousness, the interplay between the individual and tradition, and the role of narrative in constructing individual and societal identity. By stressing the importance of Kirk’s perception of imagination, he offers a new approach to understanding him, showing not only that Kirk laid the groundwork for the “new conservatism” of the 1950s and ’60s, but also that his work evolved into a sophisticated critique of modernity paralleled in the work of some postmodern critics of liberalism.

In order to reconstruct Kirk’s attack on modernity, Russello examines his textbook on economics, his fiction, his work on Robert Taft and Orestes Brownson, his writings on the role of the statesman, and his neglected essays such as “The Age of Discussion” and “The Age of Sentiments.” Russello shows that Kirk welcomed the rise of some form of postmodernism, seeing in it a new opportunity for conservatism to engage the wider culture. Through this analysis, he situates Kirk within wider currents of contemporary thought, connecting him not only with such major thinkers as Lyotard, Boorstin, and Koestler but also with such lesser-known figures as Bernard Iddings Bell, Charles Baudouin, and Christopher Dawson.

By examining Kirk’s development of the imagination as a tool of conservative discourse, Russello offers an alternative genealogy for conservative thought that melds its antimodernism with postmodern themes. He has forged a lively and provocative work that provides unusual perspectives on Kirk within the wider context of debate over the future of conservatism in a time of shifting alliances—a book that will be a valuable resource for anyone seeking to understand Kirk or conservative thought.

 

Although historians talk about each other's work routinely, they have been reluctant to record their thoughts about the leading practitioners of U.S. history. Robert Allen Rutland attempts to remedy this state of things with this collection named for Clio, the Greek muse vested with the inspirations of history. The volume offers a glimpse of the lives and work of historians who must be considered among the most remarkable from the last half of the twentieth century.

The roll call of excellence for Clio's Favorites was established after Rutland informally polled some twenty-five historians, asking them to name the outstanding workers in the field of U.S. history since the end of World War II. Among the criteria for selection were: quality (not volume) of the historian's work; influence in the field of study; importance of his or her graduate and undergraduate teaching; and the figure's public persona as reflected by awards, honors, and involvement in public service. The historians profiled in Clio's Favorites, most of whom broke new ground, met and surpassed these standards. The list could have gone on, but Rutland believes these twelve represent the cream of the crop. They are: Bernard Bailyn, Merle Curti, David Herbert Donald, John Hope Franklin, Richard Hofstadter, Howard Roberts Lamar, Gerda Lerner, Arthur S. Link, Edmund S. Morgan, David M. Potter, Arthur M. Schlesinger, Jr., and C. Vann Woodward.

Just as the subject of each essay in Clio's Favorites is a remarkably distinguished historian, the authors of these twelve essays are accomplished historians themselves. Good historical writing is never outdated, Rutland argues. The extensive work of the scholars profiled here has endured and will continue to endure. Likewise, the writing in Clio's Favorites, by twelve expert historians, will survive. This book will be a lasting record of the contributions made by the best U.S. historians practicing their craft over the last fifty years.

Available for the first time in paperback, James Madison: The Founding Father is a lively portrait of the man who essentially fathered our constitutional guarantees of civil and religious liberty. Focusing on the role Madison played at the Continental Congress and in each stage of the formation of the American Republic, Robert Allen Rutland also covers Madison's relationship with his beloved wife, Dolley, his fifty-year friendship with Thomas Jefferson, and his years as a respected elder statesman after serving as secretary of state and fourth president of the United States.

The Republican party has always been fascinating to those who subscribe to its principles, as well as to those who take an alternative stand on the issues. In The Republicans: From Lincoln to Bush, Robert Allen Rutland has brought a clear and concise understanding of this political party to the general reader. The book is a lucid and fast-paced overview of the Republican party from its beginnings in the 1850s through the 1994 congressional elections, which saw the Democratic domination of the House and Senate come to an abrupt end.

In a crisp, highly readable style, Rutland begins by explaining how the "obnoxious" Kansas-Nebraska Act of 1854 overturned the Missouri Compromise, inflamed the North, and caused the collapse of the Whig and American parties. The result was the birth of the Republican party, whose purpose was to oppose the Democrats and stop the spread of slavery. Abraham Lincoln was elected the first Republican president in 1860.

The Republicans suggests that a major shift in voting strength took place twice during the twentieth century, first in the New Deal years, and again after 1968 when the GOP made an appeal to southern voters and finally took control of the area that had previously been dominated by the Democrats. With the 1980 election of Ronald Reagan as the fortieth president of the United States, the Republicans gained support from many first-time voters, middle-class whites, and labor unions-- groups not previously expected to vote Republican. In the companion volume, The Democrats: From Jefferson to Clinton, Rutland provides an honest and straightforward assessment of the strengths and weaknesses of Democratic presidents. Here he presents an evenhanded look at the good and not-so-good Republicans. By skillfully using stories and anecdotes from various administrations to enliven this narrative of political history, Rutland gives Republicans and Democrats alike a deeper appreciation for the two-party system.

Interlacing humor into his ongoing narrative, Robert Allen Rutland provides in The Democrats a readable, balanced account of how the Democratic party was founded, evolved, nearly died, and came back in the twentieth century, flourishing as a political melting pot despite numerous setbacks. This updated version of Rutland's much-heralded The Democrats: From Jefferson to Carter provides new insight into the long hiatus in the Democrats' presence in the White House between Carter and Clinton. In additon to analyzing Carter's successes and failures as president, Rutland also examines the forces that went into the Democratic defeats and Republican victories in 1980, 1984, and 1988, concluding with the election of another Jeffersonian Democrat, William Jefferson Clinton. The book ends with an examination of the dramatic results of the 1994 congressional elections that began to alert President Clinton to the challenge he would face in winning reelection in 1996.

The 21st century is rife with tensions and conflict among cultures, peoples, and persons. In this thought-provoking book, Claes G. Ryn explores the great danger of turbulence and war and propounds a strongly argued thesis about what can make peaceful relations possible.
 
Many trust in “democracy,” “capitalism,” “liberal tolerance,” scientific progress, or general enlightenment to create peace and order. Ryn contends that the problem is deeper and more complex than usually recognized and that peaceful, respectful relations have demanding moral and cultural prerequisites.
 
One Western philosophical tradition, for which Plato sets the pattern, maintains that unity can be achieved only if diversity gives way to universality. Diversity must yield to a homogenizing transcendent good.  A very different Western tradition, represented today by post-modern multiculturalism, denies the existence of universality altogether and celebrates diversity, which leaves unanswered the question of what will avert conflict. Ryn questions both of these positions and argues that universality and particularity, unity and diversity, are potentially compatible. He advances the thesis that a certain way of cultivating what is distinctive to persons, peoples, and cultures can enrich and strengthen our common humanity and increase the likelihood of peace.
 
In A Common Human Ground, now with a new preface by the author, Ryn sets forth a philosophy of human interaction that he applies to foreign policy and international relations, notably the issue of war and peace. Philosophical but not technical, scholarly but not specialized, Ryn’s well-received work is interdisciplinary, ranging from politics to literature and the arts.