What is the "secret of Great Tartary"? What became of the Swedish clerk Carl Robsahm's original manuscript of his talks with Emanuel Swedenborg? What was Strindberg's reaction to Balzac's novel Seraphita?

These and other provocative questions are answered by Anders Hallengren in a selection of essays. Hallengren's research in various parts of the world brings to light records that were formerly thought to be lost. In addition, Hallengren traces routes of subtle influence that range from the experiences of Swedish soldiers captured in Russia to a chance encounter in a hotel in Charlotte Amalie, St. Thomas, in the Virgin Islands. Hallengren argues that these influences show the profound effect of Swedenborgian thought on celebrated and ordinary people, resulting not only in profound art but in a better world.

Complementary and alternative healing encompass a wide range of practices that share a common ground: the belief that our physical well-being is inextricably linked to an unseen world beyond our physical senses. Our view of that world can be traced to two key thinkers: Emanuel Swedenborg and Franz Anton Mesmer.

Who were these men, and what shaped their thought? How did their ideas capture the public imagination? How did they speak to movements as diverse as utopianism, Spiritualism, psychic healing, and homeopathy? Historian John S. Haller traces the threads of Swedenborg’s and Mesmer’s influence through the history of nineteenth-century medicine, illuminating the lasting impact these men have had on concepts of alternative healing.

Anything is yours, if you only want it hard enough. Just think of it. ANYTHING. Try it. Try it in earnest and you will succeed. It is the operation of a mighty Law.

Atkinson was only one of the many and varied personalities that make up the movement known as New Thought. Composed of healers, priests, psychologists, and ordinary people from all levels of society, the proponents of New Thought have one thing in common: a belief in the power of the mind. In The History of New Thought, Haller examines the very beginnings of the movement, its early influences (including Swedish seer Emanuel Swedenborg), and how its initial emphasis on healing disease morphed into a vision of the mind’s ability to bring us whatever we desire.

While most histories of New Thought tend to focus on churches and other formal organizations, Haller reveals that New Thought has had a much broader impact on American culture. Bestselling authors from the late nineteenth century and onward sold books in the millions of copies that were eagerly read and quoted by powerful politicians and wealthy industrialists. The idea that thoughts could become reality is so embedded in American culture that we tell each other to “be positive” without ever questioning why. New Thought has become our thought.

In this meticulous study, Wouter Hanegraaff examines the structure, themes, and development of Emanuel Swedenborg's massive work Secrets of Heaven (Arcana Coelestia), published between 1749 and 1756. Written as a work of biblical exegesis (of Genesis and Exodus), Swedenborg also interpolated material on his visionary experiences, which have long fascinated readers.

In the second part of the study, Dr. Hanegraaff examines the contemporary reception of the multi-volume work, particularly the critical reactions of Immanuel Kant and Friedrich Christoph Oetinger. He finds that Swedenborg's biblical exegesis, so important in his divine calling, was largely ignored in favor of the mystical experiences.

In the wake of life-changing events—whether as global in reach as the terrorist attacks on September 11 or as personal as the death of a child—the first question that springs to mind is “Why?” Why do good people suffer pain and loss? Why does God allow these things to happen?

In this simple, straightforward book, Bruce Henderson tackles some of the most difficult questions that people of faith face in their lives. Drawing from the wisdom of visionary Emanuel Swedenborg, who wrestled with these same questions more than two hundred years ago, Henderson describes a universe in which God allows us free will and choice, subtly guiding the course of our lives with an insight no mortal can comprehend. Pain and suffering ultimately lead to good, and as we walk the path, we draw ever closer to heaven.

In the end, the question is not why these things happen, but what good can come of them, and how we can use our gift of free will to create a better world for ourselves and others. In this, Henderson says, God is our partner and guiding hand, turning pain to hope and trust.

What happens to us when we die? Is there really a heaven and hell? Are there angels watching over us? These questions follow us from early childhood to old age, particularly in moments when we’re confronted with the loss of a loved one.

In Window to Eternity, Bruce Henderson draws from the teachings of visionary Emanuel Swedenborg to paint a vivid picture of heaven and hell, where the souls of the departed become angels and demons and indescribable wonders await. But far from being a distant destination, Henderson shows that heaven is a choice that each of us makes every day—ours to have or to turn away from, regardless of our background or religious upbringing.

In this groundbreaking study, Friedemann Horn documents Friedrich Schelling's intense personal engagement with Emanuel Swedenborg's theological works, an engagement fueled to a considerable extent by the untimely death of two women whom Schelling loved. In Swedenborg's vision of the spiritual realm, Schelling found an invaluable resource that supplied an underpinning for his own romantic idealism. Horn details the linguistic similarities in the writings of the two philosophers and shows how, particularly in Clara and the Stuttgart Lectures, Schelling employs the ideas of the "seer of the North."

The scholar will find suggestive contacts with Goethe, Wagner, and Franz von Baader, and with a theosophical tradition whose importance may have been overshadowed by Kant's scathing criticism of Swedenborg. In giving access to that undercurrent, Horn provides a unique and neglected view of nineteenth-century thought.