These fine poems are connected by—and evoke—the music of lost homelands. Paegle, the daughter of immigrants from Argentina and Latvia, takes us through the tumult of displacement and migration with a strong sense for the folk songs and tango music of her youth. Against this musical backdrop, she invests the bandoneón, an accordion-like instrument brought to Argentina in the late nineteenth century, with a special significance. Her poetic account of the instrument yields this striking tribute, which testifies to the passion of the collection: “when mission music spilled, / five octaves went new-world wild.”

The poems in the first section, torch songs, hover near a heartbreaking lyricism as they reckon with political histories, landscapes, and loss. As she writes in this section, there is truly “nothing in this life like being blind in Granada.” The sonnet crown that comprises the next section, tango liso, plots a history of cultural inheritance and renewal, weaving back and forth in time and spanning Argentina, Spain, and the United States. Here the reader encounters Eva Perón alongside Katharine of Aragon and Billie Holiday. The final section, choir, commemorates sites of pilgrimage in Latvia, West Germany, and Spain, among other places. In this extended contemplation of cathedral spaces, Paegle interrogates the boundary between the sacred and the secular, silence and song. What emerges from this diverse collection is a sensual and allusive space where music and memory coincide.

From the fall of Troy recorded at the beginning of Western poetry to the ongoing mass extinction of species, Twelve Clocks meditates on the temporality of loss across the many scales of our experience and knowledge. Framed by central images of beginnings and ends, this collection searches six cities and intervals of time for the measures of loss, labor, and care. Through formal innovations derived from the second, the minute, the hour, etc., and the methods of their measure, these poems move from the stark violence of Homer’s tale to the terrible precision and power of the atomic age.
 
As the reader is transported from Las Vegas to Argentina to the landscapes of Ancient Greek epic poetry, Twelve Clocks explores the connections between song, ancestry, family, loss, and time. If the imagery of the collection hints Troy might be an image of the wrecked Argentine economy under neoliberal economics, the poems eschew the abstractions of politics in favor of a vivid and sensuous lyricism.
 
The interconnectivity of the poems in Twelve Clocks is mirrored by different elements’ transcendence throughout the collection. The clock that goes missing in one poem turns up in another, characters vanish and reappear, matter destroyed in one poem reoccurs as energy in another, and then matter and energy both go missing. Taken together, the poems confront the literary legacy of Western poetic tradition and our shared future.

Economic crises in the Global North and South are forcing activists to think about alternatives. Neoliberal economic policies and austerity measures have been debated and implemented around the globe. Author Anthony Pahnke argues that activists should look to the Global South and Brazil for inspiration.

Brazil’s Long Revolution shows how the Movimento dos Trabalhadores Rurais Sem Terra (the Brazilian Landless Workers Movement, or MST) positioned itself to take advantage of challenging economic times to improve its members’ lives. Pahnke analyzes the origins and development of the movement, one of the largest and most innovative social movements currently active. Over the last three decades, the MST has mobilized more than a million Brazilians through grassroots initiatives, addressing political and economic inequalities.

The MST and its allies—together known as the Landless Movement—confront inequality by constructing democratic ways of governing economic, political, and social life in collectivized production cooperatives, movement-run schools, and decentralized agrarian reform encampments and settlements. Their strategies for organizing political, economic, and social life challenge the current neoliberal orthodoxy that privileges individualized, market-oriented practices.

Based on research conducted over five years, Pahnke’s book places the Landless Movement squarely within the tradition of Latin American revolutionary struggles, while at the same time showing the potential for similar forms of radical resistance to develop in the United States and elsewhere in the Global North.

The Yaqui Indian Easter Ceremony--from the initial events of Ash Wednesday through the final "Circle" on Easter Sunday--briefly described and interpreted by a long-time student of the tribe.

Muriel Painter's account of Yaqui beliefs and ceremonies is based on her firsthand observations over the course of four decades. By the time Painter died in 1974, she was as familiar with Yaqui culture as on outsider could be and left behind the manuscript from which this volume arose. It was reviewed before the original publication in 1986 by a Yaqui committee and edited for publication by Edward Spicer.

Among the Kiowa, storytelling takes place under familiar circumstances. A small group of relatives and close friends gather. Tales are informative as well as entertaining. Joking and teasing are key components. Group participation is expected. And outsiders are seldom involved.

This book explores the traditional art of storytelling still practiced by Kiowas today as Gus Palmer shares conversations held with storytellers. Combining narrative, personal experience, and ethnography in an original and artful way, Palmer—an anthropologist raised in a traditional Kiowa family—shows not only that storytelling remains an integral part of Kiowa culture but also that narratives embedded in everyday conversation are the means by which Kiowa cultural beliefs and values are maintained.

Palmer's study features contemporary oral storytelling and other discourses, assembled over two and a half years of fieldwork, that demonstrate how Kiowa storytellers practice their art. Focusing on stories and their meaning within a narrative and ethnographic context, he draws on a range of material, including dream stories, stories about the coming of Táimê (the spirit of the Sun Dance) to the Kiowas, and stories of tricksters and tribal heroes. He shows how storytellers employ the narrative devices of actively participating in oral narratives, leaving stories wide open, or telling stories within stories. And he demonstrates how stories can reflect a wide range of sensibilities, from magical realism to gossip.

Firmly rooted in current linguistic anthropological thought, Telling Stories the Kiowa Way is a work of analysis and interpretation that helps us understand story within its larger cultural contexts. It combines the author's unique literary talent with his people's equally unique perspective on anthropological questions in a text that can be enjoyed on multiple levels by scholars and general readers alike.

Spanish missions in North America were once viewed as confining and stagnant communities, with native peoples on the margins of the colonial enterprise. Recent archaeological and ethnohistorical research challenges that notion. Indigenous Landscapes and Spanish Missions considers how native peoples actively incorporated the mission system into their own dynamic existence. The book, written by diverse scholars and edited by Lee M. Panich and Tsim D. Schneider, covers missions in the Spanish borderlands from California to Texas to Georgia.

Offering thoughtful arguments and innovative perspectives, the editors organized the book around three interrelated themes. The first section explores power, politics, and belief, recognizing that Spanish missions were established within indigenous landscapes with preexisting tensions, alliances, and belief systems. The second part, addressing missions from the perspective of indigenous inhabitants, focuses on their social, economic, and historical connections to the surrounding landscapes. The final section considers the varied connections between mission communities and the world beyond the mission walls, including examinations of how mission neophytes, missionaries, and colonial elites vied for land and natural resources.

Indigenous Landscapes and Spanish Missions offers a holistic view on the consequences of missionization and the active negotiation of missions by indigenous peoples, revealing cross-cutting perspectives into the complex and contested histories of the Spanish borderlands. This volume challenges readers to examine deeply the ways in which native peoples negotiated colonialism not just inside the missions themselves but also within broader indigenous landscapes. This book will be of interest to archaeologists, historians, tribal scholars, and anyone interested in indigenous encounters with colonial institutions.

Few worlds are as tantalizing and enigmatic as Europa, whose complex icy surface intimates the presence of an ocean below. Europa beckons for our understanding and future exploration, enticing us with the possibilities of a water-rich environment and the potential for life beyond Earth. This volume in the Space Science Series, with more than 80 contributing authors, reveals the discovery and current understanding of Europa’s icy shell, subsurface ocean, presumably active interior, and myriad inherent interactions within the Jupiter environment. Europa is the foundation upon which the coming decades of scientific advancement and exploration of this world will be built, making it indispensable for researchers, students, and all who hold a passion for exploration.

Despite a half century of attempts by social scientists to compare frontiers around the world, the study of these regions is still closely associated with the nineteenth-century American West and the work of Frederick Jackson Turner. As a result, the very concept of the frontier is bound up in Victorian notions of manifest destiny and rugged individualism. The frontier, it would seem, has been tamed.

This book seeks to open a new debate about the processes of frontier history in a variety of cultural contexts, untaming the frontier as an analytic concept, and releasing it in a range of unfamiliar settings. Drawing on examples from over four millennia, it shows that, throughout history, societies have been formed and transformed in relation to their frontiers, and that no one historical case represents the normal or typical frontier pattern.

The contributors—historians, anthropologists, and archaeologists—present numerous examples of the frontier as a shifting zone of innovation and recombination through which cultural materials from many sources have been unpredictably channeled and transformed. At the same time, they reveal recurring processes of frontier history that enable world-historical comparison: the emergence of the frontier in relation to a core area; the mutually structuring interactions between frontier and core; and the development of social exchange, merger, or conflict between previously separate populations brought together on the frontier.

Any frontier situation has many dimensions, and each of the chapters highlights one or more of these, from the physical and ideological aspects of Egypt’s Nubian frontier to the military and cultural components of Inka outposts in Bolivia to the shifting agrarian, religious, and political boundaries in Bengal. They explore cases in which the centripetal forces at work in frontier zones have resulted in cultural hybridization or “creolization,” and in some instances show how satellite settlements on the frontiers of core polities themselves develop into new core polities. Each of the chapters suggests that frontiers are shaped in critical ways by topography, climate, vegetation, and the availability of water and other strategic resources, and most also consider cases of population shifts within or through a frontier zone.

As these studies reveal, transnationalism in today’s world can best be understood as an extension of frontier processes that have developed over thousands of years. This book’s interdisciplinary perspective challenges readers to look beyond their own fields of interest to reconsider the true nature and meaning of frontiers.

The Phoenix Indian School was a boarding school founded in 1891 with the goal of fostering the assimilation of Native Americans into white society. The school served as a federal educational institution for Native American children from tribes in Arizona and elsewhere in the Southwest.

This book provides a history of the school from 1930 until the graduation of its final class of nineteen students in 1990. Dorothy Parker tells how the Phoenix Indian School not only adapted to policy changes instituted by the federal government but also had to contend with events occurring in the world around it, such as the Great Depression, World War II, and the advent of the "red power" movement.

Although the Phoenix Indian School has closed its doors forever, the National Park Service has undertaken an archaeological analysis of the site and an architectural documentation of the school's buildings. This history of its final years further attests to the legacy of this institution.

Everything needed to recognize, effectively combat--and defeat--weeds. Comprehensive manual covers identification, new species and problems, land-use factors, and control methods. Illustrations by Lucretia B Hamilton.

Everything needed to recognize, effectively combat--and defeat--weeds. Comprehensive manual covers identification, new species and problems, land-use factors, and control methods. Illustrations by Lucretia B Hamilton.

The Tewa are a Pueblo Indian group from New Mexico, some of whom migrated around 1700, in the aftermath of the second Pueblo Revolt, to their present location on First Mesa of the Hopi Reservation in northern Arizona.

This collection of more than one hundred tales from both New Mexico and Arizona Tewa, first published in 1926, bears witness to their rich cultural history. In addition to emergence and animal stories, these tales also provide an account of many social customs such as wedding ceremonials and relay racing--that show marked differences between the two tribal groups. A comparison of tales from the two divisions of the tribe reveals something of what has happened to both emigrant and home-staying Tewa over two centuries of separation. Yet, while only half of the Arizona tales are distinctly parallel to the New Mexican, additional similarities may be found in such narrative features as the helpfulness of Spider old woman and her possession of medicine, creating life magically under a blanket, or Coyote beguiling girls into marriage.

Elsie Clews Parsons was a pioneering anthropologist in the Southwest whose works included the encyclopedic Pueblo Indian Religion. The Tewa tales she gathered for this volume are thus notable not only as fascinating stories that will delight curious readers, but also as authentic reflections of a people less known to scholars.

In Cherokee, the term for motion picture is a-da-yv-la-ti or a-da-yu-la-ti, meaning “something that appears.” In essence, motion pictures are machine-produced apparitions. While the Cherokee language recognizes that movies are not reality, Western audiences may on some level assume that film portrayals offer sincere depictions of imagined possibilities, creating a logic where what is projected must in part be true, stereotype or not.
 
Native Apparitions offers a critical intervention and response to Hollywood’s representations of Native peoples in film, from historical works by director John Ford to more contemporary works, such as Apocalypto and Avatar. But more than a critique of stereotypes, this book is a timely call for scholarly activism engaged in Indigenous media sovereignty. The collection clusters around three approaches: retrospective analysis, individual film analysis, and Native- and industry-centered testimonials and interviews, which highlight indigenous knowledge and cultural context, thus offering a complex and multilayered dialogic and polyphonic response to Hollywood’s representations.
 
Using an American Indian studies framework, Native Apparitions deftly illustrates the connection between Hollywood’s representations of Native peoples and broader sociopolitical and historical contexts connected to colonialism, racism, and the Western worldview. Most importantly, it shows the impact of racializing stereotypes on Native peoples, and the resilience of Native peoples in resisting, transcending, and reframing Hollywood’s Indian tropes.

CONTRIBUTORS

Chadwick Allen
Richard Allen
Joanna Hearne
Tom Holm
Jan-Christopher Horak
Jacqueline Land
Andrew Okpeaha MacLean
M. Elise Marubbio
Steve Pavlik
Rose Roberts
Myrton Running Wolf
Richard M. Wheelock

More than forty years have passed since President Richard Nixon described illegal drugs as “public enemy number one” and declared a “War on Drugs.” Recently the United Nations Global Commission on Drug Policy declared that “the global war on drugs has failed with devastating consequences for individuals and societies around the world.” Arguably, no other country has suffered as much from the War on Drugs as Mexico. From 2006 to 2012 alone, at least sixty thousand people have died. Some experts have said that the actual number is more than one hundred thousand. Because the war was conceived and structured by US policymakers and officials, many commentators believe that the United States is deeply implicated in the bloodshed.

A War that Can’t Be Won is the first book to include contributions from scholars on both sides of the US–Mexico border. It provides a unique breadth of perspective on the many dimensions of the societal crisis that affects residents of both nations—particularly those who live and work in the borderlands. It also proposes practical steps toward solving a crisis that shows no signs of abating under current policies. Each chapter is based on well-documented data, including previously unavailable evidence that was obtained through freedom-of-information inquiries in Mexico. By bringing together views from both sides of the border, as well as from various academic disciplines, this volume offers a much wider view of a complex problem—and possible solutions.

Ledger art has traditionally been created by men to recount the lives of male warriors on the Plains. During the past forty years, this form has been adopted by Native female artists, who are turning previously untold stories of women’s lifestyles and achievements into ledger-style pictures. While there has been a resurgence of interest in ledger art, little has been written about these women ledger artists. 

Women and Ledger Art calls attention to the extraordinary achievements of these strong women who have chosen to express themselves through ledger art. Author Richard Pearce foregrounds these contributions by focusing on four contemporary women ledger artists: Sharron Ahtone Harjo (Kiowa), Colleen Cutschall (Oglala Lakota), Linda Haukaas (Sicangu Lakota), and Dolores Purdy Corcoran (Caddo). Pearce spent six years in continual communication with the women, learning about their work and their lives. Women and Ledger Art examines the artists and explains how they expanded Plains Indian history.

With 46 stunning images of works in various mediums—from traditional forms on recovered ledger pages to simulated quillwork and sculpture, Women and Ledger Art reflects the new life these women have brought to an important transcultural form of expression.

The Cibola region on the Arizona–New Mexico border has fascinated archaeologists for more than a century. The region’s core is recognized as the ancestral homeland of the contemporary Zuni people, and the area also spans boundaries between the Ancestral Puebloan and Mogollon culture areas. The complexity of cross-cutting regional and cultural designations makes this an ideal context within which to explore the relationship between identity and social change at broad regional scales.

In Connected Communities, Matthew A. Peeples examines a period of dramatic social and political transformation in the ancient Cibola region (ca. A.D. 1150–1325). He analyzes archaeological data generated during a century of research through the lens of new and original social theories and methods focused on exploring identity, social networks, and social transformation. In so doing, he demonstrates the value of comparative, synthetic analysis.

The book addresses some of the oldest enduring questions in archaeology: How do large-scale social identities form? How do they change? How can we study such processes using material remains? Peeples approaches these questions using a new set of methods and models from the broader comparative social sciences (relational sociology and social networks) to track the trajectories of social groups in terms of both networks of interactions (relations) and expressions of similarity or difference (categories). He argues that archaeological research has too often conflated these different kinds of social identity and that this has hindered efforts to understand the drivers of social change.

In his strikingly original approach, Peeples combines massive amounts of new data and comparative explorations of contemporary social movements to provide new insights into how social identities formed and changed during this key period.

In Bolivia, the discourse on indigenous peoples intensified in the last few decades, culminating in the election of Evo Morales as president in 2005. Indigenous people are portrayed by the Morales government as modest, communitarian, humble, poor, anticapitalist, and economically marginalized. In his 2006 inaugural speech, Morales famously described indigenous people as “the moral reserve of humanity.” His rhetoric has reached all levels of society—most notably the new political constitution of 2009. This constitution initiated a new regime of considerable ethnic character by defining thirty-six indigenous nations and languages.

Beyond Indigeneity offers new analysis into indigenous identity and social mobility that changes the discourse in Latin American social anthropology. Author Alessandra Pellegrini Calderón points out that Morales’s presidency has led to heightened publicity of coca issues and an intensification of indigeneity discourse, echoing a global trend of increased recognition of indigenous peoples’ claims. The “living well” attitude (vivir bien) enshrined in the new political constitution is generally represented as an indigenous way of life, one based on harmony and reciprocity, in sharp contrast to the capitalist logic of “living better” that is based on accumulation and expansion.

In this ethnography, Pellegrini explores the positioning of coca growers in Bolivia and their reluctance to embrace the politics of indigeneity by rejecting the “indigenous peoples’ slot,” even while they emerge as a new middle class. By staying in a space between ethnic categories and also between social classes, the coca growers break with the traditional model of social mobility in Latin America and create new forms of political positioning that challenge the dominant culturalist framework about indigeneity and peasants.

Young Pal needs help with his dreaming.

Palimony Blue Larue, a mixblood growing up in a small California town, suffers from a painful shyness and wants more than anything to be liked. That's why Mary Blue, his Nez Perce mother, has dreamed the weyekin, the spirit guide, to help her bring into the world the one lasting love her son needs to overcome the diffidence that runs so deep in his blood. The magical (and not totally competent) weyekin pops in and out of Pal's life at the most unexpected times—and in the most unlikely guises—but seems to have difficulty setting him on the right path. Is there any hope for Palimony Blue?

Don't ask his father, La Vent Larue; La Vent is past hope, past help, a city zoning planner and a pawn in the mayor's development plans who ends up crazy and in jail after he shoots the mayor in the—well, never mind. Better to ask Pal's mother, who summons the weyekin when she isn't working on a cradle board for Pal and his inevitable bride. And while you're at it, ask the women in Pal's life: Sally the preacher's daughter, Brandy the waitressing flautist, Tara the spoiled socialite. And be sure to ask Amanda, if you can catch her. If you can dream her.

Using comic vision to address serious concerns of living, Penn has written a freewheeling novel that will surpass most readers' expectations of "ethnic fiction." Instead of the usual polemics, it's marked by a sense of humor and a playfulness of language that springs directly from Native American oral tradition.

What more can be said about a book that has to be read to the end in order to get to the beginning? That Killing Time with Strangers is unlike any novel you have read before? Or perhaps that it is agonizingly familiar, giving us glimpses of a young man finding his precarious way in life? But when the power of dreaming is unleashed, time becomes negotiable and life's joys and sorrows go up for grabs. And as sure as yellow butterflies will morph into Post-It notes, you will know you have experienced a new and utterly captivating way of looking at the world.

México Beyond 1968 examines the revolutionary organizing and state repression that characterized Mexico during the 1960s and 1970s. The massacre of students in Mexico City in October 1968 is often considered the defining moment of this period. The authors in this volume challenge the centrality of that moment by looking at the broader story of struggle and repression across Mexico during this time. México Beyond 1968 complicates traditional narratives of youth radicalism and places urban and rural rebellions within the political context of the nation’s Dirty Wars during this period.

The book illustrates how expressions of resistance developed from the ground up in different regions of Mexico, including Chihuahua, Guerrero, Jalisco, Mexico City, Puebla, and Nuevo León. Movements in these regions took on a variety of forms, including militant strikes, land invasions, cross-country marches, independent forums, popular organizing, and urban and rural guerrilla uprisings.

México Beyond 1968 brings together leading scholars of Mexican studies today. They share their original research from Mexican archives partially opened after 2000 and now closed again to scholars, and they offer analysis of this rich primary source material, including interviews, political manifestos, newspapers, and human rights reports.

By centering on movements throughout Mexico, México Beyond 1968 underscores the deep-rooted histories of inequality and the frustrations with a regime that monopolized power for decades. It challenges the conception of the Mexican state as “exceptional” and underscores and refocuses the centrality of the 1968 student movement. It brings to light the documents and voices of those who fought repression with revolution and asks us to rethink Mexico’s place in tumultuous times.

Contributors:

Alexander Aviña
Adela Cedillo
A. S. Dillingham
Luis Herrán Avila
Fernando Herrera Calderón

Gladys I. McCormick
Enrique C. Ochoa
Verónica Oikión Solano
Tanalís Padilla
Wil G. Pansters
Jaime M. Pensado
Gema Santamaría
Michael Soldatenko
Carla Irina Villanueva
Eric Zolov

Rene Perez has the ability to stop time. In fact, time stops as soon as you start reading one of his short stories. You find yourself transported into the minds and lives of people you thought you didn't know. Suddenly they are your best friends. They live in Texas. Most of them are Hispanic. But their problems are universal.

 

Like Alfredo, driving home from Dallas to Greenton with the body of his friend "Frankie" Ochoa in the back of his hearse and his son Ramon ready to drive if Alfredo's eyesight fails again.
 

Or Joey, just back from basic training and ready to ship out with his Marine platoon. He's having beers with his best friend J.R. at Flojo's, a bar outside of Greenton run by Liz and Vicente, "the toughest couple in town."
 

Or Benny, who drops into Flojo's for the first time in years and finds his one-time friend Gumby drinking himself into oblivion. Turns out Gumby's luck is even worse than Benny's.
 

Or Virginia, the schoolteacher who's trying to become better educated in the hope that her son who went to Stanford will come back home to Corpus Christi. Or Eric, who spent all his money on two flashy wheels for his car and put them both on the passenger side so that they'll impress everyone on the sidewalk as he passes. Or Andy, who breaks into a home he's always wanted to see from the inside.
 

You'll want to know them all. And you will count yourself fortunate to have met them.

Private ranchers survived the Mexican Revolution and the era of agrarian reforms, and they continue to play key roles in the ecology and economy of northern Mexico.

In this study of the Río Sonora region of northern Mexico, where ranchers own anywhere from several hundred to tens of thousands of acres, Eric Perramond evaluates management techniques, labor expenditures, gender roles, and decision-making on private ranches of varying size. By examining the economic and ecological dimensions of daily decisions made on and off the ranch he shows that, contrary to prevailing notions, ranchers rarely collude as a class unless land titles are at issue, and that their decision-making is as varied as the landscapes they oversee.

Through first-hand observation, field measurements, and intimate ethnographies, Perramond sheds light on a complex set of decisions made, avoided, and confronted by these land managers and their families. He particularly shows that ranching has endured because of its extended kinship network, its reliance on all household members, and its close ties to local politics.

Perramond follows ranchers caught between debt, drought, and declining returns to demonstrate the novel approaches they have developed to adapt to changing economies and ecologies alike—such as strategically marketing the ranches for wild-game hunting or establishing small businesses that subsidize their lifestyles and livelihoods. Even more importantly, he reveals the false dichotomy between private and communal ranching. Political Ecologies of Cattle Ranching in Northern Mexico is essential reading for anyone interested in the future of ranching in western North America.

Hate crimes against Native Americans are a common occurrence, Barbara Perry reveals, although most go unreported. In this eye-opening book, Perry shines a spotlight on these acts, which are often hidden in the shadows of crime reports. She argues that scholarly and public attention to the historical and contemporary victimization of Native Americans as tribes or nations has blinded both scholars and citizens alike to the victimization of individual Native Americans. It is these acts against individuals that capture her attention.

Silent Victims is a unique contribution to the literature on hate crime. Because most extant literature treats hate crimes—even racial violence—rather generically, this work breaks new ground with its findings. For this book, Perry interviewed nearly 300 Native Americans and gathered additional data in three geographic areas: the Four Corners region of the U.S. Southwest, the Great Lakes, and the Northern Plains. In all of these locales, she found that bias-related crime oppresses and segregates Native Americans.

Perry is well aware of the history of colonization in North America and its attendant racial violence. She argues that the legacy of violence today can be traced directly to the genocidal practices of early settlers, and she adds valuable insights into the ways in which “Indians” have been constructed as the Other by the prevailing culture. Perry’s interviews with Native Americans recount instances of appalling treatment, often at the hands of law enforcement officials. In her conclusion, Perry draws from her research and interviews to suggest ways in which Native Americans can be empowered to defend themselves against all forms of racist victimization.

High on the Colorado Plateau lies a uniquely magical desert place: a land of sandy mesas and slickrock escarpments, an elegant maze of vertical-walled, vertigo-inspiring canyons plunging to darkened depths. Cedar Mesa, Utah, is a place frozen in time. A land that can only be adequately explored on foot or horseback, Cedar Mesa offers adventurous visitors magnificent examples of all the topographic and geologic wonders that define "canyon country" throughout the Southwest: stone arches, natural bridges, and breath-sucking precipices, plus hidden springs, hanging gardens, and a treasure of pre-Columbian Indian ruins. Now a writer and a photographer who have roamed the Mesa for more than twenty years—and know many of its well-guarded secrets—offer an intimate look at a place where solitude and silence go hand in hand. Animated by towering "hoodoos"—sandstone formations eroded to resemble all manner of spooky beings—Cedar Mesa is, in David Petersen's words, "an undulating expanse of erosion-sculpted slickrock like petrified ocean swells." He and Branson Reynolds share insights into the natural and human history of the region; they provide a panoramic overview of the Mesa, then take readers on a personally guided descent into the canyons, where hikers can expect to encounter wildlife, prehistoric ruins, stone sculptures, and hidden pools. While providing details regarding much-visited locales, Petersen and Reynolds are more concerned with conveying an overall sense of the area's mystical beauty—capturing the spirit of ancestral Puebloan cliff dwellings but keeping their locations secret so that their magic will not be lost. With its relative lack of roads, campgrounds, and maintained trails, Cedar Mesa is an Eden for personal discovery and hands-on adventure. But "be it known," advises Petersen, "that this is not yet another hand-holding, give-it-all-away, chamber-of-commerce-style 'backcountry' guidebook, of which there are far too many already." He and Reynolds have instead fashioned a book to celebrate and interpret "one of the most palpably spiritual natural places remaining on the American continent"—and to instill in readers the importance of protecting it forever.

Until recently, mainstream American environmentalism has been a predominantly white, middle-class movement, essentially ignoring the class, race, and gender dimensions of environmental politics. In this provocative collection of original essays, the environmental dimensions of the Chicana/o experience are explicitly expressed and debated.

Employing a variety of genres ranging from poetry to autobiography to theoretical and empirical essays, the voices in this collection speak to the most significant issues of environmentalism and social justice, recognizing throughout the need for a pluralism of Chicana/o philosophies. The contributors provide an excellent basis for understanding how multiple Chicana/o views on the environment play out in the context of dominant social, political and economic views. Chicano Culture, Ecology, Politics examines a number of Chicana/o ecological perspectives. How can the ethics of reciprocity present in Chicana/o agropastoral life be protected and applied on a broader scale? How can the dominant society, whose economic structure is invested in "placeless mobility," take note of the harm caused to land-based cultures, take responsibility for it, and take heed before it is too late? Will the larger society be "ecologically housebroken" before it destroys its home?

Grounded in actual political struggles waged by Chicana/o communities over issues of environmental destruction, cultural genocide, and socioeconomic domination, this volume provides an important series of snapshots of Chicana/o history. Chicano Culture, Ecology, Politics illuminates the bridges that exist—and must be understood—between race, ethnicity, class, gender, politics, and ecology.

CONTENTS
Part 1: IndoHispano Land Ethics
Los Animalitos: Culture, Ecology, and the Politics of Place in the Upper R¡o Grande, Devon G. Peña
Social Action Research, Bioregionalism, and the Upper Río Grande, Rubén O. Martínez
Notes on (Home)Land Ethics: Ideas, Values, and the Land, Reyes García
Part 2: Environmental History and Ecological Politics
Ecological Legitimacy and Cultural Essentialism: Hispano Grazing in Northern New Mexico, Laura Pulido
The Capitalist Tool, the Lawless, and the Violent: A Critique of Recent Southwestern Environmental History, Devon G. Peña and Rubén O. Martínez
Ecofeminism and Chicano Environmental Struggles: Bridges across Gender and Race, Gwyn Kirk
Philosophy Meets Practice: A Critique of Ecofeminism through the Voices of Three Chicana Activists, Malia Davis
Part 3: Alternatives to Destruction
The Pasture Poacher (a poem), Joseph C. Gallegos
Acequia Tales: Stories from a Chicano Centennial Farm, Joseph C. Gallegos
A Gold Mine, an Orchard, and an Eleventh Commandment, Devon G. Peña

Mexican Americans have traditionally had a strong land ethic, believing that humans must respect la tierra because it is the source of la vida. As modern market forces exploit the earth, communities struggle to control their own ecological futures, and several studies have recorded that Mexican Americans are more impacted by environmental injustices than are other national-origin groups. In our countryside, agricultural workers are poisoned by pesticides, while farmers have lost ancestral lands to expropriation. And in our polluted inner cities, toxic wastes sicken children in their very playgrounds and homes. This book addresses the struggle for environmental justice, grassroots democracy, and a sustainable society from a variety of Mexican American perspectives. It draws on the ideas and experiences of people from all walks of life—activists, farmworkers, union organizers, land managers, educators, and many others—who provide a clear overview of the most critical ecological issues facing Mexican-origin people today. The text is organized to first provide a general introduction to ecology, from both scientific and political perspectives. It then presents an environmental history for Mexican-origin people on both sides of the border, showing that the ecologically sustainable Norteño land use practices were eroded by the conquest of El Norte by the United States. It finally offers a critique of the principal schools of American environmentalism and introduces the organizations and struggles of Mexican Americans in contemporary ecological politics. Devon Peña contrasts tenets of radical environmentalism with the ecological beliefs and grassroots struggles of Mexican-origin people, then shows how contemporary environmental justice struggles in Mexican American communities have challenged dominant concepts of environmentalism. Mexican Americans and the Environment is a didactically sound text that introduces students to the conceptual vocabularies of ecology, culture, history, and politics as it tells how competing ideas about nature have helped shape land use and environmental policies. By demonstrating that any consideration of environmental ethics is incomplete without taking into account the experiences of Mexican Americans, it clearly shows students that ecology is more than nature study but embraces social issues of critical importance to their own lives.

"The bloodsucking bat, construction of bows and arrows, the punishment for adultery among the Apaches... all was grist that dropped into the industrious mill of Father Pfefferkorn's eyes, ears, and brain."—Saturday Review

"To be read for enjoyment; nevertheless, the historian will find in it a wealth of information that has been shrewdly appraised, carefully sifted, and creditably related."—Catholic Historical Review

"Of interest not only to the historian but to the geographer and anthropologist."—Pacific Historical Review
 

The Spanish missions founded by Padre Eusebio Kino in Sonora, Mexico, during the 1690s and early 1700s are historical as well as architectural marvels. Once self-supporting villages with central churches, the missions stand today as monuments to perseverance in the face of a hostile New World.

These "Kino Missions" were surveyed in 1935 by the National Park Service to prepare for the restoration of the mission at Tumacacori, Arizona, then a National Historic Monument. That report, which was never published, provided insights into the missions' history and architecture that remain of lasting relevance. Perhaps more important, it documented these structures in photographs and drawings—the latter including floor plans and sketches of architectural detail—that today are of historic as well as aesthetic interest.

This volume reproduces that 1935 report in its entirety, focusing on sixteen missions and including two maps, 52 drawings, and 76 photographs. With a new introduction and appendixes that place the original study in context, The Missions of Northern Sonora is an invaluable reference for scholars and mission visitors alike.

All over the world, people are experiencing the effects of ecosystem decline, from water shortages to fish kills to landslides on deforested slopes. The victims of environmental degradation tend to belong to more vulnerable sectors of society—racial and ethnic minorities and the poor—who regularly carry a disproportionate burden of such abuse. Increasingly, many basic human rights are being placed at risk, as the right to health affected by contamination of resources, or the right to property and culture compromised by commercial intrusion into indigenous lands.

Despite the evident relationship between environmental degradation and human suffering, human rights violations and environmental degradation have been treated by most organizations and governments as unrelated issues. Just as human rights advocates have tended to place only civil and political rights onto their agendas, environmentalists have tended to focus primarily on natural resource preservation without addressing human impacts of environmental abuse.  As a result, victims of environmental degradation are unprotected by the laws and mechanisms established to address human rights abuses.    

This book brings together contributions from human rights and environmental experts who have devoted much of their work to unifying these two spheres, particularly in the legal arena.  It presents a variety of issues and approaches that address human rights and environmental links, demonstrating the growing interrelationship between human rights law and environmental advocacy. Its coverage includes reviews of existing international laws and treaties that establish the rights to a healthy environment, an overview of mechanisms that allow both individuals and groups to seek remedy for abuses, and specific cases that document efforts to seek redress for victims of environmental degradation through existing human rights protection mechanisms.    

Through examples ranging from water rights to women's rights, this collection offers practical ways in which environmental protection can be approached through human rights instruments. The volume reproduces a legal brief (amicus curiae) filed before an international human rights tribunal making the human rights and environment linkage argument, and includes the subsequent precedent-setting decision handed down by the Inter-American Court on Human Rights recognizing this linkage.     

Linking Human Rights and Environment is a valuable sourcebook that explores the uncharted territory that lies between environmental and human rights legislation. More than a theoretical treatise, it argues that human rights activism presents a significant opportunity to address the human consequences of environmental degradation and can serve as a catalyst for inspiring ideas and action in the real world.

Indigenous women continue to be imagined as passive subjects at the margins of political decision-making, but they are in fact dynamic actors who shape state sovereignty and domestic and international politics. Manuela Lavinas Picq uses the case of Kichwa women successfully advocating for gender parity in the administration of Indigenous justice in Ecuador to show how Indigenous women can influence world politics.

Aguardente, chicha, pulque, vino—no matter whether it’s distilled or fermented, alcohol either brings people together or pulls them apart. Alcohol in Latin America is a sweeping examination of the deep reasons why. This book takes an in-depth look at the social and cultural history of alcohol and its connection to larger processes in Latin America. Using a painting depicting a tavern as a metaphor, the authors explore the disparate groups and individuals imbibing as an introduction to their study. In so doing, they reveal how alcohol production, consumption, and regulation have been intertwined with the history of Latin America since the pre-Columbian era.

Alcohol in Latin America is the first interdisciplinary study to examine the historic role of alcohol across Latin America and over a broad time span. Six locations—the Andean region, Argentina, Brazil, Chile, Guatemala, and Mexico—are seen through the disciplines of anthropology, archaeology, art history, ethnohistory, history, and literature. Organized chronologically beginning with the pre-colonial era, it features five chapters on Mesoamerica and five on South America, each focusing on various aspects of a dozen different kinds of beverages.

An in-depth look at how alcohol use in Latin America can serve as a lens through which race, class, gender, and state-building, among other topics, can be better understood, Alcohol in Latin America shows the historic influence of alcohol production and consumption in the region and how it is intimately connected to the larger forces of history.

On any given day in Arizona, thousands of Mexican-descent workers labor to make living in urban and rural areas possible. The majority of such workers are largely invisible. Their work as caretakers of children and the elderly, dishwashers or cooks in restaurants, and hotel housekeeping staff, among other roles, remains in the shadows of an economy dependent on their labor.

Mexican Workers and the Making of Arizona centers on the production of an elastic supply of labor, revealing how this long-standing approach to the building of Arizona has obscured important power relations, including the state’s favorable treatment of corporations vis-à-vis workers. Building on recent scholarship about Chicanas/os and others, the volume insightfully describes how U.S. industries such as railroads, mining, and agriculture have fostered the recruitment of Mexican labor, thus ensuring the presence of a surplus labor pool that expands and contracts to accommodate production and profit goals.

The volume’s contributors delve into examples of migration and settlement in the Salt River Valley; the mobilization and immobilization of cotton workers in the 1920s; miners and their challenge to a dual-wage system in Miami, Arizona; Mexican American women workers in midcentury Phoenix; the 1980s Morenci copper miners’ strike and Chicana mobilization; Arizona’s industrial and agribusiness demands for Mexican contract labor; and the labor rights violations of construction workers today.

Mexican Workers and the Making of Arizona fills an important gap in our understanding of Mexicans and Mexican Americans in the Southwest by turning the scholarly gaze to Arizona, which has had a long-standing impact on national policy and politics.

When the Exxon Valdez oil tanker ran aground on Bligh Reef in Alaska in 1989 and spilled 11 million gallons of oil, it changed Prince William Sound forever. The catastrophe disrupted the region’s biological system, killing countless animals and poisoning habitats that to this day no longer support some of the local species. The effects have also profoundly altered the way people use this region.

Nearly three decades later, changes in recreation use run counter to what was initially expected. Instead of avoiding Prince William Sound, tourists and visitors flock there. Economic revitalization efforts have resulted in increased wilderness access as new commercial enterprises offer nature tourism in remote bays and fjords. This increased visitation has caused concerns that the wilderness may again be threatened—not by oil but rather by the very humans seeking those wilderness experiences.

In Sustaining Wildlands, scientists and managers, along with local community residents, address what has come to be a central paradox in public lands management: the need to accommodate increasing human use while reducing the environmental impact of those activities. This volume draws on diverse efforts and perspectives to dissect this paradox, offering an alternative approach where human use is central to sustaining wildlands and recovering a damaged ecosystem like Prince William Sound.

Contributors:

Brad A. Andres, Chris Beck, Nancy Bird, Dale J. Blahna, Harold Blehm, Sara Boario, Bridget A. Brown, Courtney Brown, Greg Brown, Milo Burcham, Kristin Carpenter, Ted Cooney, Patience Andersen Faulkner, Maryann Smith Fidel, Jessica B. Fraver, Jennifer Gessert, Randy Gimblett, Michael I. Goldstein, Samantha Greenwood, Lynn Highland, Marybeth Holleman, Shay Howlin, Tanya Iden, Robert M. Itami, Lisa Jaeger, Laura A. Kennedy, Spencer Lace, Nancy Lethcoe, Kate McLaughlin, Rosa H. Meehan, Christopher Monz, Karen A. Murphy, Lisa Oakley, Aaron J. Poe, Chandra B. Poe, Karin Preston, Jeremy Robida, Clare M. Ryan, Gerry Sanger, Bill Sherwonit, Lowell H. Suring, Paul Twardock, Sarah Warnock, and Sadie Youngstrom
 

For more than a century, Ghost Ranch has attracted people of enormous energy and creativity to the high desert of northern New Mexico. Occupying twenty-two thousand acres of the Piedra Lumbre basin, this fabled place was the love of artist Georgia O’Keeffe’s life, and her depictions of the landscape catapulted Ghost Ranch to international recognition.

Building on the history of the Abiquiu region that she told in Valley of Shining Stone, Ghost Ranch historian Lesley Poling-Kempes now unfolds the story of this celebrated retreat. She traces its transformation from el Rancho de los Brujos, a hideout for legendary outlaws, to a renowned cultural mecca and one of the Southwest’s premier conference centers.

First a dude ranch, Ghost Ranch became a magical sanctuary where the veil between heaven and earth seemed almost transparent. Focusing on those who visited from the 1920s and ’30s until the 1990s, Poling-Kempes tells how O’Keeffe and others—from Boston Brahmin Carol Bishop Stanley to paleontologist Edwin H. Colbert, Los Alamos physicists to movie stars—created a unique community that evolved into the institution that is Ghost Ranch today. For this book, Poling-Kempes has drawn on information not available when Valley of Shining Stone was written. The biography of Juan de Dios Gallegos has been enhanced and definitively corrected. The Robert Wood Johnson (of Johnson & Johnson) years at Ghost Ranch are recounted with reminiscences from family members. And the memories of David McAlpin Jr. shed light on how the Princeton circle that included the Packs, the Johnson brothers, the Rockefellers, and the McAlpins ended up as summer neighbors on the high desert of New Mexico.

After Arthur Pack’s gift of the ranch to the Presbyterian Church in 1955, Ghost Ranch became a spiritual home for thousands of people still awestruck by the landscape that O’Keeffe so lovingly committed to canvas; yet the care taken to protect Ghost Ranch’s land and character has preserved its sense of intimacy. By relating its remarkable story, Poling-Kempes invites all visitors to better appreciate its place as an honored wilderness—and to help safeguard its future.

Ladies of the Canyons is the true story of remarkable women who left the security and comforts of genteel Victorian society and journeyed to the American Southwest in search of a wider view of themselves and their world.

Educated, restless, and inquisitive, Natalie Curtis, Carol Stanley, Alice Klauber, and Mary Cabot Wheelwright were plucky, intrepid women whose lives were transformed in the first decades of the twentieth century by the people and the landscape of the American Southwest. Part of an influential circle of women that included Louisa Wade Wetherill, Alice Corbin Henderson, Mabel Dodge Luhan, Mary Austin, and Willa Cather, these ladies imagined and created a new home territory, a new society, and a new identity for themselves and for the women who would follow them.

Their adventures were shared with the likes of Theodore Roosevelt and Robert Henri, Edgar Hewett and Charles Lummis, Chief Tawakwaptiwa of the Hopi, and Hostiin Klah of the Navajo. Their journeys took them to Monument Valley and Rainbow Bridge, into Canyon de Chelly, and across the high mesas of the Hopi, down through the Grand Canyon, and over the red desert of the Four Corners, to the pueblos along the Rio Grande and the villages in the mountains between Santa Fe and Taos.

Although their stories converge in the outback of the American Southwest, the saga of Ladies of the Canyons is also the tale of Boston’s Brahmins, the Greenwich Village avant-garde, the birth of American modern art, and Santa Fe’s art and literary colony.

Ladies of the Canyons is the story of New Women stepping boldly into the New World of inconspicuous success, ambitious failure, and the personal challenges experienced by women and men during the emergence of the Modern Age.

North by northwest from old Santa Fe is the winding road to Abiquiu (ah-be-cue'), Ghost Ranch, and el Valle de la Piedra Lumbre, the Valley of Shining Stone: mythical names in a near-mythical place, captured for the ages in the famous paintings of Georgia O'Keeffe.

O'Keeffe saw the magic of sandstone cliffs and turquoise skies, but her life and death here are only part of the story. Reading almost like a novel, this book spills over with other legends buried deep in time, just as some of North America's oldest dinosaur bones lie hidden beneath the valley floor. Here are the stories of Pueblo Indians who have claimed this land for generations. Here, too, are Utes, Navajos, Jicarilla Apaches, Hispanos, and Anglos—many lives tangled together, yet also separate and distinct.

Underlying these stories is the saga of Ghost Ranch itself, a last living vestige of the Old West ideal of horses, cowboys, and wide-open spaces. Readers will meet a virtual Who's Who of visitors from "dude ranch" days, ranging from such luminaries as Willa Cather, Ansel Adams, and Charles Lindbergh to World War II scientist J. Robert Oppenheimer and his colleagues, who were working on the top-secret atomic bomb in nearby Los Alamos. Moving on through the twentieth century, the book describes struggles to preserve the valley's wild beauty in the face of land development and increased tourism.

Just as the Piedra Lumbre landscape has captivated countless wayfarers over hundreds of years, so its stories cast their own spell. Indispensable for travelers, pure pleasure for history buffs and general readers, these pages are a magic carpet to a magic land: Abiquiu, Ghost Ranch, the Valley of Shining Stone.

"Provides interesting and thought-provoking reading and is highly recommended to anyone interested in desert ecosystems or community ecology. The book . . . should serve as an inspiration to many for future research."—Journal of Biogeography

"This book is not just about deserts; it is an update of the contributions that research in desert systems is making to community ecology. . . This book will provide a useful reference for desert ecologists, as well as indicate critical directions where progress needs to be made."—Ecology

"This important book fills a significant gap in previous syntheses by presenting a detailed series of reviews of current understanding of community patterns and structure in desert environments. . . . Each chapter is thorough and well written and . . . closes with a discussion of suggested future research. . . . [T]hese ideas will do much to focus interest on the importance of desert systems in understanding community. Thus, this book has interest well beyond desert ecologists alone."—BioScience

"Valuable reading and reference for ecology students, teachers and researchers."—Quarterly Review of Biology



 

An exceptionally valuable research tool for scholars. The noted Jesuit historian has translated the rules and precepts that governed the mission expansion in the 1600s and 1700s in northwestern Mexico, and has added authoritative commentary to make this work literally a "manual on the missions."

Pottery is one of the most important classes of artifacts available to archaeologists and anthropologists. Every year, volumes of data are generated detailing ceramic production, distribution, and consumption. How these data can be interpreted in relation to the social and cultural framework of prehistoric societies in Mesoamerica is the subject of this book.

Nine chapters written by some of the most well known and respected scholars in the field offer readers an in-depth look at key advances from the past fifteen years. These scholars examine ethnoarchaeological studies and the Preclassic/Formative, Classic, and Postclassic periods and cover geographic areas from eastern to central Mesoamerica. In a series of case studies, contributors address a range of new and developing theories and methods for inferring the technological, organizational, and social dimensions of pottery economics, and draw on a range of sociopolitical examples. Specific topics include the impacts and costs of innovations, the role of the producer in technological choices, the outcomes when errors in vessel formation are tolerated or rectified, the often undocumented multiple lives and uses of ceramic pieces, and the difficulties associated with locating and documenting ceramic production areas in tropical lowlands.

A compelling collection that clearly integrates and synthesizes a wide array of data, this book is the definitive text on pottery economics in Mesoamerica and an important contribution to the fields of anthropology, archaeology, ancient history, and the economics of pre-industrial societies.
CONTENTS

Acknowledgments

1 . Conceptual Issues in Mesoamerican Pottery Economics
Christopher A. Pool and George J. Bey III

2 . An Ethnoarchaeological Perspective on Local Ceramic Production and Distribution in the Maya Highlands
Michael Deal

3 . Why Was the Potter’s Wheel Rejected? Social Choice and Technological Change in Ticul, Yucatán, Mexico
Dean E. Arnold, Jill Huttar Wilson, and Alvaro L. Nieves

4 . Ceramic Production at La Joya, Veracruz: Early Formative Techno Logics and Error Loads
Philip J. Arnold III

5 . Blanco Levantado: A New World Amphora
George J. Bey III

6 . Pottery Production and Distribution in the Gulf Lowlands of Mesoamerica
Barbara L. Stark

7 . Household Production and the Regional Economy in Ancient Oaxaca: Classic Period Perspectives from Hilltop El Palmillo and Valley-Floor Ejutla
Gary M. Feinman and Linda M. Nicholas

8 . Pottery Production and Exchange in the Petexbatun Polity, Petén, Guatemala
Antonia E. Foias and Ronald L. Bishop

9 . Aztec Otumba, AD 1200--1600: Patterns of the Production, Distribution, and Consumption of Ceramic Products
Thomas H. Charlton, Cynthia L. Otis Charlton, Deborah L. Nichols, and Hector Neff

References Cited
About the Contributors
Index

For decades, Stafford Poole has stood at the forefront of scholarship on the historicity of the Virgin of Guadalupe, an icon that serves as one of the most important formative religious and national symbols in the history of Mexico. Poole’s groundbreaking first edition of Our Lady of Guadalupe was the first ever to examine in depth every historical source of the Guadalupe apparitions. In this revised edition, Poole employs additional sources and commentary to further challenge common interpretations and assumptions about the Guadalupan tradition.

Complex Communities explores how sedentary settlements developed and flourished in the Middle East during the Early Iron Age nearly four thousand years ago. Using archaeological evidence, Benjamin Porter reconstructs how residents maintained their communities despite environmental uncertainties. Living in a semi-arid area in the present-day country of Jordan, villagers faced a harsh and unpredictable ecosystem. Communities fostered resilience by creating flexible production routines and leadership strategies. Settlements developed what archaeologists call “communal complexity,” a condition through which small-scale societies shift between egalitarian and hierarchical arrangements. Complex Communities provides detailed, scientifically grounded reconstructions of how this communal complexity functioned in the region.

These settlements emerged during a period of recovery following the political and economic collapse of Bronze Age Mediterranean societies. Scholars have characterized west-central Jordan’s political organization during this time as an incipient Moabite state. Complex Communities argues instead that the settlements were a collection of independent, self-organizing entities. Each community constructed substantial villages with fortifications, practiced both agriculture and pastoralism, and built and stocked storage facilities. From these efforts to produce and store resources, especially food, wealth was generated and wealthier households gained power over their neighbors. However, power was limited by the fact that residents could—and did—leave communities and establish new ones.

Complex Communities reveals that these settlements moved through adaptive cycles as they adjusted to a changing socionatural system. These sustainability-seeking communities have lessons to offer not only the archaeologists studying similar struggles in other locales, but also to contemporary communities facing negative climate change. Readers interested in resilience studies, Near Eastern archaeology, historical ecology, and the archaeology of communities will welcome this volume.

The years from the Porfiriato to the post-Revolutionary regimes were a time of rising industrialism in Mexico that dramatically affected the lives of workers. Much of what we know about their experience is based on the histories of male workers; now Susie Porter takes a new look at industrialization in Mexico that focuses on women wage earners across the work force, from factory workers to street vendors. Working Women in Mexico City offers a new look at this transitional era to reveal that industrialization, in some ways more than revolution, brought about changes in the daily lives of Mexican women. Industrialization brought women into new jobs, prompting new public discussion of the moral implications of their work. Drawing on a wealth of material, from petitions of working women to government factory inspection reports, Porter shows how a shifting cultural understanding of working women informed labor relations, social legislation, government institutions, and ultimately the construction of female citizenship. At the beginning of this period, women worked primarily in the female-dominated cigarette and clothing factories, which were thought of as conducive to protecting feminine morality, but by 1930 they worked in a wide variety of industries. Yet material conditions transformed more rapidly than cultural understandings of working women, and although the nation's political climate changed, much about women's experiences as industrial workers and street vendors remained the same. As Porter shows, by the close of this period women's responsibilities and rights of citizenship—such as the right to work, organize, and participate in public debate—were contingent upon class-informed notions of female sexual morality and domesticity. Although much scholarship has treated Mexican women's history, little has focused on this critical phase of industrialization and even less on the circumstances of the tortilleras or market women. By tracing the ways in which material conditions and public discourse about morality affected working women, Porter's work sheds new light on their lives and poses important questions for understanding social stratification in Mexican history.

One of the largest archaeological projects ever undertaken in North America, Peabody Coal Company's Black Mesa Archaeological Project conducted investigations in northeastern Arizona from 1967 to 1983. This mammoth undertaking recognized and recovered the remains of ephemeral camps, early agricultural sites, Puebloan villages, and Navajo settlements stretching over nearly ten millennia of human occupation.

Now a single comprehensive work summarizes the results of this intensive survey, excavation, and analysis. Prehistoric Culture Change on the Colorado Plateau offers the only complete synthesis of Kayenta-area archaeology as well as the single most intensive study of the ancestral Puebloan and Navajo occupation of the Four Corners region. It also provides the human context for more than two decades of theoretical, methodological, and empirical work.

The authors—all associated with the Black Mesa project—synthesize previous analyses of faunal, lithic, ceramic, chronometric, and human osteological data, weaving a coherent and compelling story of the prehistory and ethnohistory of northern Arizona. Through these data, they provide a summary of culture history which emphasizes that organizational variation and other aspects of culture change are largely a response to a changing natural environment.

The volume provides a systematic overview of human occupation on and around Black Mesa through time, beginning with the Paleoindian period, moving through the Archaic and Basketmaker periods, considering the Puebloan dispersion and the magnificent remains of the Pueblo III period, and culminating with Hopi and Navajo perspectives on their history. The authors examine relationships among population density, subsistence strategies, and social organization, and use these data to identify the regional context within which the Black Mesa people may have operated during different time periods.

Broad in scope with a wealth of supporting detail, Prehistoric Culture Change on the Colorado Plateau offers a basic reference on this important project that collects twenty years of analysis into one volume. It is a unique touchstone in Southwest archaeology that will stand as the last word on Black Mesa.

The Indian powwow, with its colorful war dance, is among the most vital aspects of American Indian culture. William Powers has witnessed both the traditions and trends in Plains Indian music and dance over the past thirty years, and here encapsulates his long career in what may be the first book that deals with Plains Indian musical culture as a unit. After providing background material on the study of American Indian music, Powers gives a full description of the popular war dance, discusses the powwow as the context in which the war dance appears, and describes associated dances. While observing that a fascination with "pan-Indianism" temporarily misdirected the study of Plains Indian music and dance by focusing too sharply on what many believed was a nationalization of American Indians, Powers notes that individual tribes continue to be concerned with maintaining their ethnic identities through their styles of music and dance. In the balance of the book, Powers offers essays describing Plains songs available on disc and tape, including notes on the history and culture of tribes and some translations of Lakota songs. A concluding essay offers some observations of why Plains Indian music and dance have received the interest they have and why they will continue to symbolize a burgeoning contemporary American Indian culture--not only on the Plains, but in every corner of the world where American Indians are respected, admired, and imitated.

As her family traveled the Oregon Trail in 1852, Mary Ellen Todd taught herself to crack the ox whip. Though gender roles often blurred on the trail, families quickly tried to re-establish separate roles for men and women once they had staked their claims. For Mary Ellen Todd, who found a “secret joy in having the power to set things moving,” this meant trading in the ox whip for the more feminine butter churn.

In Gender and Generation on the Far Western Frontier, Cynthia Culver Prescott expertly explores the shifting gender roles and ideologies that countless Anglo-American settlers struggled with in Oregon’s Willamette Valley between 1845 and 1900. Drawing on traditional social history sources as well as divorce records, married women’s property records, period photographs, and material culture, Prescott reveals that Oregon settlers pursued a moving target of middle-class identity in the second half of the nineteenth century.

Prescott traces long-term ideological changes, arguing that favorable farming conditions enabled Oregon families to progress from accepting flexible frontier roles to participating in a national consumer culture in only one generation. As settlers’ children came of age, participation in this new culture of consumption and refined leisure became the marker of the middle class. Middle-class culture shifted from the first generation’s emphasis on genteel behavior to a newer genteel consumption.

This absorbing volume reveals the shifting boundaries of traditional women’s spheres, the complicated relationships between fathers and sons, and the second generation’s struggle to balance their parents’ ideology with a changing national sense of class consciousness.

Arizona is home to some of the region's most stunning national parks and monuments and has had a long tradition of strong federal agencies—along with effective local governments—developing and managing parklands. Before World War II, protecting sites from development seemed counterproductive to a state government dominated by extractive industries. By the late 1950s this state that prided itself on being a tourist destination found its lack of state parks to be an embarrassment. Gateways to the Southwest is a history of the creation of state parks in Arizona, examining the ways in which different types of parks were created in the face of changing social values. Jay Price tells how Arizona's parks emerged from the recreation and tourism boom of the 1950s and 1960s, were shaped by the environmental movement of the 1970s and 1980s, and have been affected by the financial challenges that arose in the 1990s. He also explains how changing political realities led to different methods of creating parks like Catalina, Homol'ovi Ruins, and Kartchner Caverns. In addition, places that did not become state parks have as much to tell us as those that did. By the time the need for state parks was recognized in Arizona, most choice sites had already been developed, and Price reveals how acquiring land often proved difficult and expensive. State parks were of necessity developed in cooperation with the federal government, other state agencies, community leaders, and private organizations. As a result, parks born from land exchanges, partnerships, conservation easements, and other cooperative ventures are more complicated entities than the "state park" designation might suggest. Price's study shows that the key issue for parks has not been who owns a place but who manages it, and today Arizona's state parks are a network of lake-based recreation, historic sites, and environmental education areas reflecting issues just as complex as those of the region's better-known national parks. Gateways to the Southwest is a case study of resource stewardship in the Intermountain West that offers new insights into environmental history as it illustrates the challenges and opportunities facing public lands all over America.

In November of 1977, Terry Lee Farmer, a white inmate at Arizona State Prison in Florence, walked up to black prisoner Waymond Small in front of sixty witnesses and stabbed him in the heart with a shank. Small had agreed to testify before the state legislature about gang violence inside Arizona State Prison and was murdered the day before his scheduled appearance. This murder proved the catalyst for an all-out war between the State of Arizona and the Aryan Brotherhood. Through five trials, Farmer claimed self-defense and the jurors acquitted all ten of his co-conspirators.

Thornton Price, one of the defense attorneys, now tells how Farmer and Small became cannon fodder in this war to reclaim Arizona’s prisons from rival gangs. These gangs—the Aryan Brotherhood, the Mau Maus, and the Mexican Mafia—were suspected of committing more than a dozen murders over the previous two years, motivating politicians to crack down after the violence could no longer be ignored or contained. To reconstruct the case, Price reviewed 16,000 pages of court records and conducted interviews with key participants to piece together an insider’s account of the crime and the politics behind its investigation. Prison murders should be easy to solve, but investigators quickly learned that the convicts’ code of silence makes these cases often impossible to win in court.

Price focuses on the special problems posed by prison crime by getting inside the skins of men like murderer Terry "Crazy" Farmer and William "Red Dog" Howard, one of the Florence Eleven and a founder of the Aryan Brotherhood. He also presents the perspectives of state investigators and reveals how they calculated to pit black witnesses against white killers until one black would break the code of silence and provoke feuding within the Brotherhood.

Murder Unpunished tells how society’s most outrageous criminals ran the prison through gang violence as outside the walls Arizona struggled to outgrow its Wild West past. Like few other books, it reveals how prisons incubate predatory criminals and gangs, and it exposes the unique difficulties of prosecuting prison crimes. It is a gripping account that cuts to the heart of our penal system and a cautionary tale for citizens who prefer to keep prisons out of sight, out of mind.

Dawn Prince-Hughes is an extraordinary researcher. She does not experiment or measure but instead sits on a wooden bench for hours each day, watching captive gorillas through the enclosure where other visitors average five-second stops. Her patience is rewarded with astounding observations—she watches gorillas make and use tools, bury a dead crow, give birth, and comfort and care for each other.

In Gorillas among Us, Prince-Hughes has compressed years of gorilla observation into a composite diary chronicling the days of one gorilla family. She creates a blended portrait of both peoples—gorilla and human. The entries capture significant observations, which often prompt brief discussions of gorillas’ captivity, diet, communication, aesthetic preferences, social behavior, and play. Several chapters end with thought-provoking meditations on human values. The final section, “More about Gorillas,” provides a concise, accessible introduction to gorilla natural history.

This book will delight and move anyone with an interest in animals, and it also makes a significant contribution to the scarce literature on captive gorillas. Prince-Hughes's observations of tool use by gorillas will interest scientists, and even a casual reader will come away with a new sense of the power of observation. The author hopes to change the way we look at animals in the wild and in captivity, and laments that zoo visitors pause so briefly in front of the gorilla enclosure, rushing on with their assumptions unchanged, without really seeing the gorillas.

By turns opinionated and descriptive, quirky and authoritative, Prince-Hughes draws us into the family life of captive gorillas and into a consideration of our own culture. Readers will learn something new about gorillas and themselves on every page of this poignant story. The book testifies to the potential for interspecies compassion and the love that one person can find in a family of gorillas.

César Chávez and the farmworkers’ struggle for justice polarized the Catholic community in California’s Central Valley during the 1965–1970 Delano Grape Strike. Because most farmworkers and landowners were Catholic, the American Catholic Church was placed in the challenging position of choosing sides in an intrafaith conflict. Twice Chávez petitioned the Catholic Church for help. Finally, in 1969 the American Catholic hierarchy responded by creating the Bishops’ Ad Hoc Committee on Farm Labor. This committee of five bishops and two priests traveled California’s Central Valley and mediated a settlement in the five-year conflict. Within months, a new and more difficult struggle began in California’s lettuce fields. This time the Catholic Church drew on its long-standing tradition of social teaching and shifted its policy from neutrality to outright support for César Chávez and his union, the United Farmworkers (UFW). The Bishops’ Committee became so instrumental in the UFW’s success that Chávez declared its intervention “the single most important thing that has helped us.” Drawing upon rich, untapped archival sources at the United States Conference of Catholic Bishops, Marco Prouty exposes the American Catholic hierarchy’s internal, and often confidential, deliberations during the California farm labor crisis of the 1960s and 1970s. He traces the Church’s gradual transition from reluctant mediator to outright supporter of Chávez, providing an intimate view of the Church’s decision-making process and Chávez’s steadfast struggle to win rights for farmworkers. This lucid, solidly researched text will be an invaluable addition to the fields of labor history, social justice, ethnic studies, and religious history.

In recent years, efforts to recognize and accommodate cultural diversity have gained some traction in the politics of US health care. But to date, anthropological perspectives have figured unevenly in efforts to define and address mental health problems. Particularly challenging are examinations of Native peoples’ experiences with alcohol.

Erica Prussing provides the first in-depth assessment of the politics of Native sobriety by focusing on the Northern Cheyenne community in southeastern Montana, where for many decades the federally funded health care system has relied on the Twelve Step program of Alcoholics Anonymous. White Man’s Water provides a thoughtful and careful analysis of Cheyenne views of sobriety and the politics that surround the selective appeal of Twelve Step approaches despite wide-ranging local critiques. Narratives from participants in these programs debunk long-standing stereotypes about ”Indian drinking” and offer insight into the diversity of experiences with alcohol that actually occur among Native North Americans.

This critical ethnography employs vivid accounts of the Northern Cheyenne people to depict how problems with alcohol are culturally constructed, showing how differences in age, gender, and other social features can affect involvement with both drinking and sobriety. These testimonies reveal the key role that gender plays in how Twelve Step program participants engage in a selective and creative process of appropriation at Northern Cheyenne, adapting the program to accommodate local cultural priorities and spiritual resources. The testimonies also illuminate community reactions to these adaptations, inspiring deeper inquiry into how federally funded health services are provided on the reservation.

This book will appeal to readers with an interest in Native studies, ethnography, women’s studies, and medical anthropology. With its critical consideration of how cultural context shapes drinking and sobriety, White Man’s Water offers a multivocal perspective on alcohol’s impact on health and the cultural complexities of sobriety.

Ecological causes are championed not only by lobbyists or hikers. While mainstream environmentalism is usually characterized by well-financed, highly structured organizations operating on a national scale, campaigns for environmental justice are often fought by poor or minority communities. Environmentalism and Economic Justice is one of the first books devoted to Chicano environmental issues and is a study of U.S. environmentalism in transition as seen through the contributions of people of color. It elucidates the various forces driving and shaping two important examples of environmental organizing: the 1965-71 pesticide campaign of the United Farm Workers and a grazing conflict between a Hispano cooperative and mainstream environmentalists in northern New Mexico. The UFW example is one of workers highly marginalized by racism, whose struggle--as much for identity as for a union contract--resulted in boycotts of produce at the national level. The case of the grazing cooperative Ganados del Valle, which sought access to land set aside for elk hunting, represents a subaltern group fighting the elitism of natural resource policy in an effort to pursue a pastoral lifestyle. In both instances Pulido details the ways in which racism and economic subordination create subaltern communities, and shows how these groups use available resources to mobilize and improve their social, economic, and environmental conditions. Environmentalism and Economic Justice reveals that the environmental struggles of Chicano communities do not fit the mold of mainstream environmentalism, as they combine economic, identity, and quality-of-life issues. Examination of the forces that create and shape these grassroots movements clearly demonstrates that environmentalism needs to be sensitive to local issues, economically empowering, and respectful of ethnic and cultural diversity.

From a fire policy of prevention at all costs to today's restored burning, Between Two Fires is America's history channeled through the story of wildland fire management. Stephen J. Pyne tells of a fire revolution that began in the 1960s as a reaction to simple suppression and single-agency hegemony, and then matured into more enlightened programs of fire management. It describes the counterrevolution of the 1980s that stalled the movement, the revival of reform after 1994, and the fire scene that has evolved since then.

Pyne is uniquely qualified to tell America’s fire story. The author of more than a score of books, he has told fire’s history in the United States, Australia, Canada, Europe, and the Earth overall. In his earlier life, he spent fifteen seasons with the North Rim Longshots at Grand Canyon National Park.

In Between Two Fires, Pyne recounts how, after the Great Fires of 1910, a policy of fire suppression spread from America’s founding corps of foresters into a national policy that manifested itself as a costly all-out war on fire. After fifty years of attempted fire suppression, a revolution in thinking led to a more pluralistic strategy for fire’s restoration. The revolution succeeded in displacing suppression as a sole strategy, but it has failed to fully integrate fire and land management and has fallen short of its goals.

Today, the nation’s backcountry and increasingly its exurban fringe are threatened by larger and more damaging burns, fire agencies are scrambling for funds, firefighters continue to die, and the country seems unable to come to grips with the fundamentals behind a rising tide of megafires. Pyne has once again constructed a history of record that will shape our next century of fire management. Between Two Fires is a story of ideas, institutions, and fires. It’s America’s story told through the nation’s flames.
 

The coastal sage and shrublands of California burn. The mountain-encrusting chaparral burns. The conifer forests of the Sierra Nevada, Cascades, and Trinity Alps burn.  The rain-shadowed deserts after watering by El Niño cloudbursts and the thick forests of the rumpled Coast Range—all burn according to local rhythms of wetting and drying. Fire season, so the saying goes, lasts 13 months.

In this collection of essays on the region, Stephen J. Pyne colorfully explores the ways the region has approached fire management and what sets it apart from other parts of the country. Pyne writes that what makes California’s fire scene unique is how its dramatically distinctive biomes have been yoked to a common system, ultimately committed to suppression, and how its fires burn with a character and on a scale commensurate with the state’s size and political power. California has not only a ferocity of flame but a cultural intensity that few places can match. California’s fires are instantly and hugely broadcast. They shape national institutions, and they have repeatedly defined the discourse of fire’s history. No other place has so sculpted the American way of fire.

California is part of the multivolume series describing the nation’s fire scene region by region. The volumes in To the Last Smoke also cover Florida, the Northern Rockies, the Great Plains, the Southwest, and several other critical fire regions. The series serves as an important punctuation point to Pyne’s fifty-year career with wildland fire—both as a firefighter and a fire scholar. These unique surveys of regional pyrogeography are Pyne’s way of “keeping with it to the end,” encompassing the directive from his rookie season to stay with every fire “to the last smoke.”

In Florida, fire season is plural, and it is most often a verb. Something can always burn. Fires burn longleaf, slash, and sand pine. They burn wiregrass, sawgrass, and palmetto. The lush growth, the dry winters, the widely cast sparks—Florida is built to burn.

In this important new collection of essays on the region, Stephen J. Pyne colorfully explores the ways the region has approached fire management. Florida has long resisted national models of fire suppression in favor of prescribed burning, for which it has ideal environmental conditions and a robust culture. Out of this heritage the fire community has created institutions to match. The Tallahassee region became the ignition point for the national fire revolution of the 1960s. Today, it remains the Silicon Valley of prescription burning. How and why this happened is the topic of a fire reconnaissance that begins in the panhandle and follows Floridian fire south to the Everglades.

Florida is the first book in a multivolume series describing the nation’s fire scene region by region. The volumes in To the Last Smoke will also cover California, the Northern Rockies, the Great Plains, the Southwest, and several other critical fire regions. The series serves as an important punctuation point to Pyne’s fifty-year career with wildland fire—both as a firefighter and a fire scholar. These unique surveys of regional pyrogeography are Pyne’s way of “keeping with it to the end,” encompassing the directive from his rookie season to stay with every fire “to the last smoke.”

Early descriptions of the Great Plains often focus on a vast, grassy expanse that was either burnt or burning. The scene continued to burn until the land was plowed under or grazed away and broken by innumerable roads and towns. Yet, where the original landscape has persisted, so has fire, and where people have sought to restore something of that original setting, they have had to reinstate fire. This has required the persistence or creation of a fire culture, which in turn inspired schools of science and art that make the Great Plains today a regional hearth for American fire.

Volume 5 of To the Last Smoke introduces a region that once lay at the geographic heart of American fire, and today promises to reclaim something of that heritage. After all these years, the Great Plains continue to bear witness to how fires can shape contemporary life, and vice versa. In this collection of essays, Stephen J. Pyne explores how this once most regularly and widely burned province of North America, composed of various subregions and peoples, has been shaped by the flames contained within it and what fire, both tame and feral, might mean for the future of its landscapes.

Included in this volume:

• How wildland and rural fire have changed from the 19th century to the 21st century
• How fire is managed in the nation’s historic tallgrass prairies, from Texas to South Dakota, from Illinois to Nebraska
• How fire connects with other themes of Great Plains life and culture
• How and why Texas has returned to the national narrative of landscape fire

Fire is special. Even among the ancient elements, fire is different because it alone is a reaction. It synthesizes its surroundings; it takes its character from its context. It varies by place, by culture, and by time. It has no single expression. There is no single way to understand it.

In this collection of essays, historian and renowned fire expert Stephen J. Pyne offers his reflections on national and global wildland fire management. Pyne distills the long saga of fire on Earth and its role in underwriting an Anthropocene that might equally be called a Pyrocene.

Presented through a mixture of journalism, history, and literary imagination, Here and There moves the discussion of fire beyond the usual formations of science and policy within a national narrative to one of thoughtful interpretation, analysis, and commentary. Centered on the unique complexities of fire management in a global world, Here and There offers a punctuation point to our understanding of wildfire.

Included in this volume:

• How fire policy has changed within the United States
• How policy in the United States differs from that in other countries
• The history of one of the most famous fire paintings of all time
• Suggested next steps for the future of fire research

Its fires help to give the Interior West a peculiar character, fundamental to its natural and human histories. While a general aridity unites the region—defined here as Nevada, Utah, and western Colorado—its fires illuminate the ways that the region’s various parts show profoundly different landscapes, biotas, and human settlement experiences.

In this collection of essays, fire historian Stephen J. Pyne explains the relevance of the Interior West to the national fire scene. This region offered the first scientific inquiry into landscape fire in the United States, including a map of Utah burns published in 1878 as part of John Wesley Powell’s Arid Lands report. Then its significance faded, and for most of the 20th century, the Interior West was the hole in the national donut of fire management. Recently the region has returned to prominence due to fires along its front ranges; invasive species, both exotics like cheatgrass and unleashed natives like mountain pine beetle; and fatality fires, notably at South Canyon in 1994.

The Interior West has long been passed over in national fire narratives. Here it reclaims its rightful place.
 
Included in this volume:

• A summary of 19th- and 20th-century fire history in the Interior West
• How this important region inspired U.S. studies of landscape fire
• Why the region disappeared from national fire management discussions
• How the expansion of invasive species and loss of native species has affected the region’s fire ecology
• The national significance of fire in the Interior West

Repeatedly, if paradoxically, the Northeast has led national developments in fire. Its intellectuals argued for model preserves in the Adirondacks and at Yellowstone, oversaw the first mapping of the American fire scene for the 1880 census, staffed the 1896 National Academy of Sciences forest commission that laid down guidelines for the national forests, and spearheaded legislation that allowed those reserves to expand by purchase. It trained the leaders who staffed those protected areas and produced most of America’s first environmentalists.

The Northeast has its roster of great fires, beginning with dark days in the late 18th century, followed by a chronicle of conflagrations continuing as late as 1903 and 1908, with a shocking after-tremor in 1947. It hosted the nation’s first forestry schools. It organized the first interstate (and international) fire compact. And it was the Northeast that pioneered the transition to the true Big Burn—industrial combustion—as America went from burning living landscapes to burning lithic ones.

In this new book in the To the Last Smoke series, renowned fire expert Stephen J. Pyne narrates this history and explains how fire is returning to a place not usually thought of in America’s fire scene. He examines what changes in climate and land use mean for wildfire, what fire ecology means for cultural landscapes, and what experiments are underway to reintroduce fire to habitats that need it. The region’s great fires have gone; its influence on the national scene has not.
The Northeast: A Fire Survey samples the historic and contemporary significance of the region and explains how it fits into a national cartography and narrative of fire.

Included in this volume:
How the region shaped America’s understanding of and policy toward fire
How fire fits into the region today
What fire in the region means for the rest of the country
What changes in climate, land use, and institutions may mean for the region
 

It’s a place of big skies and big fires, big burns like those of 1910 and 1988 that riveted national attention. Conflagrations like those of 1934 and 2007 that reformed national policy. Blowups like that in Mann Gulch that shaped the literature of American fire. Big fires mostly hidden in the backcountry like the Fitz Creek and Howler fires that inspired the practice of managed wildfires. Until the fire revolution of the 1960s, no region so shaped the American way of fire.

The Northern Rockies remain one of three major hearths for America’s fire culture. They hold a major fire laboratory, an equipment development center, an aerial fire depot, and a social engagement with fire—even a literature. Missoula is to fire in the big backcountry what Tallahassee is to prescribed burning and what Southern California is to urban-wildland hybrids. On its margins, Boise hosts the National Interagency Fire Center. In this structured collection of essays on the region, Stephen J. Pyne explores what makes the Northern Rockies distinctive and what sets it apart from other regions of the country. Surprisingly, perhaps, the story is equally one of big bureaucracies and of generations that encounter the region’s majestic landscapes through flame.

The Northern Rockies is part of a multivolume series describing the nation’s fire scene region by region. The volumes in To the Last Smoke also cover Florida, the Northern Rockies, the Great Plains, the Southwest, and several other critical fire regions. The series serves as an important punctuation point to Pyne’s 50-year career with wildland fire—both as a firefighter and a fire scholar. These unique surveys of regional pyrogeography are Pyne’s way of “keeping with it to the end,” encompassing the directive from his rookie season to stay with every fire “to the last smoke.”

America is not simply a federation of states but a confederation of regions. Some have always held national attention, some just for a time. Slopovers examines three regions that once dominated the national narrative and may now be returning to prominence.

The Mid-American oak woodlands were the scene of vigorous settlement in the late eighteenth and early nineteenth centuries and thus the scene of changing fire practices. The debate over the origin of the prairies—by climate or fire—foreshadowed the more recent debate about fire in oak and hickory hardwoods. In both cases, today’s thinking points to the critical role of fire.

The Pacific Northwest was the great pivot between laissez-faire logging and state-sponsored conservation and the fires that would accompany each. Then fire faded as an environmental issue. But it has returned over the past decade like an avenging angel, forcing the region to again consider the defining dialectic between axe and flame.

And Alaska—Alaska is different, as everyone says. It came late to wildland fire protection, then managed an extraordinary transfiguration into the most successful American region to restore something like the historic fire regime. But Alaska is also a petrostate, and climate change may be making it the vanguard of what the Anthropocene will mean for American fire overall.

Slopovers collates surveys of these three regions into the national narrative. With a unique mixture of journalism, history, and literary imagination, renowned fire expert Stephen J. Pyne shows how culture and nature, fire from nature and fire from people, interact to shape our world with three case studies in public policy and the challenging questions they pose about the future we will share with fire.

"Painting, architecture, politics, even gardening and golf—all have their critics and commentators," observes Stephen Pyne. "Fire does not." Aside from news reports on fire disasters, most writing about fire appears in government reports and scientific papers—and in journalism that has more in common with the sports page than the editorial page.

Smokechasing presents commentaries by one of America's leading fire scholars, who analyzes fire the way another might an election campaign or a literary work. "Smokechasing" is an American coinage describing the practice of sending firefighters into the wild to track down the source of reported smoke. Now a self-described "friendly fire critic" tracks down more of the history and lore of fire in a collection that focuses on wildland fire and its management. Building on and complementing a previous anthology, World Fire, this new collection features thirty-two original articles and substantial revisions of works that have previously appeared in print. Pyne addresses many issues that have sparked public concern in the wake of disastrous wildfires in the West, such as fire ecology, federal fire management, and questions relating to fire suppression. He observes that the mistake in fire policy has been not that wildfires are suppressed but that controlled fires are no longer ignited; yet the attempted forced reintroduction of fire through prescribed burning has proved difficult, and sometimes damaging. There are, Pyne argues, many fire problems; some have technical solutions, some not. But there is no evading humanity's unique power and responsibility: what we don't do may be as ecologically powerful as what we do.

Throughout the collection, Pyne makes it clear that humans and fire interact at particular places and times to profoundly shape the world, and that understanding the contexts in which fire occurs can tell us much about the world's natural and cultural landscapes. Fire's context gives it its meaning, and Smokechasing not only helps illuminate those contexts but also shows us how to devise new contexts for tomorrow's fires.

With its scattered mountains and high rims, its dry air and summer lightning, its rising tier of biomes from desert grasses to alpine conifers, and its aggressive exurban sprawl, something in the Southwest is ready to burn each year and some high-value assets seem ever in their path. But the past 20 years have witnessed an uptake in savagery, as routine surface burns have mutated into megafires and overrun nearly a quarter of the region’s forests. What happened, and what does it mean for the rest of the country?

Through a mixture of journalism, history, and literary imagination, fire expert Stephen J. Pyne provides a lively survey of what makes this region distinctive, moving us beyond the usual conversations of science and policy. Pyne explores the Southwest’s sacred mountains, including the Jemez, Mogollon, Huachucas, and Kaibab; its sky islands, among them the Chiricahuas, Mount Graham, and Tanque Verde; and its famous rims and borders. Together, the essays provide a cross-section of how landscape fire looks in the early years of the 21st century, what is being done to manage it, and how fire connects with other themes of southwestern life and culture.

The Southwest is part of the multivolume series describing the nation’s fire scene region by region. The volumes in To the Last Smoke also cover California, the Northern Rockies, the Great Plains, Florida, and several other critical fire regions. The series serves as an important punctuation point to Pyne’s 50-year career with wildland fire—both as a firefighter and a fire scholar. These unique surveys of regional pyrogeography are Pyne’s way of “keeping with it to the end,” encompassing the directive from his rookie season to stay with every fire “to the last smoke.”

There are two basic rules for writing nonfiction, says historian and award-­winning author Stephen J. Pyne. Rule 1: You can’t make stuff up. Rule 2: You can’t leave out known stuff that affects our understanding. Follow these rules, and you are writing nonfiction. Writing for different audiences and genres will require further guidelines. But all readers expect that style and story (or more broadly, theme) will complement one another.

Style and Story is for those who wish to craft nonfiction texts that do more than simply relay facts and arguments. Pyne explains how writers can employ literary tools and strategies to have art and craft add value to their theme. With advice gleaned from nearly a dozen years of teaching writing to graduate students, Pyne offers pragmatic guidance on how to create powerful nonfiction, whether for an academic or popular audience.

Each chapter offers samples that span genres, showcasing the best kinds of nonfiction writing. Pyne analyzes these examples that will help writers understand how they can improve their nonfiction through their choice of voice, words, structure, metaphors, and narrative. Pyne builds on his previous guide, Voice and Vision, expanding the range of topics to include openings and closings, humor and satire, historical writing, setting scenes, writing about technical matters and deep details, long and short narration, reading for craft, and thoughts on writing generally. He also includes in this volume a set of exercises to practice writing techniques.

Style and Story will be treasured by anyone, whether novice or expert, who seeks guidance to improve the power of their nonfiction writing.

Considered by historian Herbert E. Bolton to be one of the greatest books ever written in the West, Andrés Pérez de Ribas's history of the Jesuit missions provides unusual insight into Spanish and Indian relations during the colonial period in Northern New Spain. First published in Madrid in 1645, it traces the history of the missions from 1591 to 1643 and includes letters from Jesuit annual reports and other correspondence, much of which has never been found or cataloged in historical archives. Daniel T. Reff, Maureen Ahern, and Richard K. Danford have now prepared the first complete, scholarly, and fully annotated edition of this important work in English.

Pérez de Ribas was the first permanent missionary to the Ahome, Zuaque, and Yaqui Indians. After fifteen years on the mission frontier he was recalled to Mexico City, where he held various posts, including Jesuit Provincial. Addressed to novitiates ignorant of the challenges they would face in the field, his Historia was a virtual textbook on missionary work in the New World. Also written to encourage ongoing support of the Jesuit missions, it reflected the author's deep grasp of what rhetorically soothed and moved Church and Crown officials.

Perhaps of greatest interest to the modern reader are Pérez de Ribas's often detailed comments on indigenous beliefs and practices. These firsthand observations provide a rich resource of ethnographic and historical data concerning everything from native subsistence, settlement patterns, and myths to the dynamics of Jesuit-Indian relations. The many cases of conversion that Pérez de Ribas describes are especially rich in ethnographic data, clarifying the values and beliefs from which the Indians were "rescued."

History of the Triumphs is a primary document of great importance, made more valuable here by an exceptionally fluid translation and painstaking annotations. It will be a standard reference for all engaged in research on New Spain and a captivating read for anyone interested in this chapter of American history.

Emmy Pérez’s poetry collection With the River on Our Face flows through the Southwest and the Texas borderlands to the river’s mouth in the Rio Grande Valley/El Valle. The poems celebrate the land, communities, and ecology of the borderlands through lyric and narrative utterances, auditory and visual texture, chant, and litany that merge and diverge like the iconic river in this long-awaited collection.

Pérez reveals the strengths and nuances of a universe where no word is “foreign.” Her fast-moving, evocative words illuminate the prayers, gasps, touches, and gritos born of everyday discoveries and events. Multiple forms of reference enrich the poems in the form of mantra: ecologist’s field notes, geopolitical and ecofeminist observations, wildlife catalogs, trivia, and vigil chants.

“What is it to love / within viewing distance of night / vision goggles and guns?” is a question central to many of these poems.

The collection creates a poetic confluence of the personal, political, and global forces affecting border lives. Whether alluding to El Valle as a place where toxins now cross borders more easily than people or wildlife, or to increased militarization, immigrant seizures, and twenty-first-century wall-building, Pérez’s voice is intimate and urgent. She laments, “We cannot tattoo roses / On the wall / Can’t tattoo Gloria Anzaldúa’s roses / On the wall”; yet, she also reaffirms Anzaldúa’s notions of hope through resilience and conocimiento.

With the River on Our Face drips deep like water, turning into amistad—an inquisition into human relationships with planet and self.