David Robertson charts W. C. Handy’s rise from a rural-Alabama childhood in the last decades of the nineteenth century to his emergence as one of the most celebrated songwriters of the twentieth century. The child of former slaves, Handy was first inspired by spirituals and folk songs, and his passion for music pushed him to leave home as a teenager, despite opposition from his preacher father. Handy soon found his way to St. Louis, where he spent a winter sleeping on cobblestone docks before lucking into a job with an Indiana brass band. It was in a minstrel show, playing to racially mixed audiences across the country, that he got his first real exposure as a professional musician, but it was in Memphis, where he settled in 1905, that he hit his full stride as a composer. At once a testament to the power of song and a chronicle of race and black music in America, W. C. Handy’s life story is in many ways the story of the birth of our country’s indigenous culture—and a riveting must read for anyone interested in the history of American music.
This book explains the deep influence of biological methods and theories on the practice of Americanist archaeology by exploring W. C. McKern's use of Linnaean taxonomy as the model for development of a pottery classification system.
By the early 20th century, North American archaeologists had found evidence of a plethora of prehistoric cultures displaying disparate geographic and chronological distributions. But there were no standards or algorithms for specifying when a culture was distinct or identical to another in a nearby or distant region.
Will Carleton McKern of the Milwaukee Public Museum addressed this fundamental problem of cultural classification beginning in 1929. He modeled his solution—known as the Midwestern Taxonomic Method—on the Linnaean biological taxonomy because he wanted the ability to draw historical and cultural "relationships" among cultures. McKern was assisted during development of the method by Carl E. Guthe, Thorne Deuel, James B. Griffin, and William Ritchie.
This book studies the 1930s correspondence between McKern and his contemporaries as they hashed out the method's nuances. It compares the several different versions of the method and examines the Linnaean biological taxonomy as it was understood and used at the time McKern adapted it to archaeological problems. Finally, this volume reveals how and why the method failed to provide the analytical solution envisioned by McKern and his colleagues and how it influenced the later development of Americanist archaeology.
Historian, journalist, educator, and civil rights advocate W. E. B. Du Bois was perhaps most accomplished as a sociologist of race relations and of the black community in the United States. This volume collects his most important sociological writings from 1898 to 1910. The eighteen selections include five on Du Bois's conception of sociology and sociological research, especially as a tool in the struggle for racial justice; excerpts from studies of black communities in the South and the North, including The Philadelphia Negro; writings on black culture and social life, with a selection from The Negro American Family; and later works on race relations in the United States and elsewhere after World War II. This section includes a powerful fiftieth-anniversary reassessment of his classic 1901 article in the Atlantic in which he predicted that "the problem of the twentieth century is the problem of the color line."
The editors provide an annotated bibliography, a lengthy overview of Du Bois's life and work, and detailed introductions to the selections.
"The most significant contribution of this book is its inclusive look at Du Bois as both academic and activist. . . . Individuals interested in the study of social issues and political sociology would benefit from reading and discussing this book."—Paul Kriese, Sociology: Reviews of New Books
"Green and Driver, informing this volume with a 48-page essay that summarizes Du Bois' career and places him in the context of the profession, have intelligently organized his writings. . . . A welcome contribution that should have wide use."—Elliott Rudwick, Contemporary Sociology
Focusing on W. G. Sebald's four works of prose fiction—The Rings of Saturn, Vertigo, The Emigrants, and Austerlitz—Russell J. A. Kilbourn traces the author's abiding preoccupation with redemption in a world that has been described as postsecular. He shows that Sebald's work stands between modernism's ironic hopes for redemption and whatever comes after. Out of the spectacle of humankind's slow-motion self-destruction, a "Sebaldian subject"—masculine, melancholic, ironic, potentially queer-emerges across the four prose narratives.
Alongside Sebald studies' traditional subjects, which include memory, historiography, Sebald's critique of an image-based culture, and his highly intermedial poetics, W. G. Sebald's Postsecular Redemption demonstrates Sebald's relevance for affect theory, new materialism, and the posthuman turn. It critiques the possibility of metaphysical or eroto-salvific models of redemption, arguing against the temptation of psychoanalytic interpretations, as Sebald's work of memory rejects the discourse of redemption in favor of restitution.
In its consideration of Sebald's place in twentieth-century literature and after, Kilbourn's book engages with such predecessors as Nabokov, Kafka, Conrad, and Beckett, concluding with comparisons with contemporaries Claudio Magris and Alice Munro.
Taking seriously the “W Stands for Women” rhetoric of the 2004 Bush–Cheney campaign, the contributors to this collection investigate how “W” stands for women. They argue that George W. Bush has hijacked feminist language toward decidedly antifeminist ends; his use of feminist rhetoric is deeply and problematically connected to a conservative gender ideology. While it is not surprising that conservative views about gender motivate Bush’s stance on so-called “women’s issues” such as abortion, what is surprising—and what this collection demonstrates—is that a conservative gender ideology also underlies a range of policies that do not appear explicitly related to gender, most notably foreign and domestic policies associated with the post-9/11 security state. Any assessment of the lasting consequences of the Bush presidency requires an understanding of the gender conservatism at its core.
In W Stands for Women ten feminist scholars analyze various aspects of Bush’s persona, language, and policy to show how his administration has shaped a new politics of gender. One contributor points out the shortcomings of “compassionate conservatism,” a political philosophy that requires a weaker class to be the subject of compassion. Another examines Lynndie England’s participation in the abuse of prisoners at Abu Ghraib in relation to the interrogation practices elaborated in the Army Field Manual, practices that often entail “feminizing” detainees by stripping them of their masculine gender identities. Whether investigating the ways that Bush himself performs masculinity or the problems with discourse that positions non-Western women as supplicants in need of saving, these essays highlight the far-reaching consequences of the Bush administration’s conflation of feminist rhetoric, conservative gender ideology, and neoconservative national security policy.
Contributors. Andrew Feffer, Michaele L. Ferguson, David S. Gutterman, Mary Hawkesworth, Timothy Kaufman-Osborn, Lori Jo Marso, Danielle Regan, R. Claire Snyder, Iris Marion Young, Karen Zivi
Michaela Ferguson and Karen Zivi appeared on KPFA’s Against the Grain on September 11, 2007. Listen to the audio. Michaela Ferguson and Lori Jo Marso appeared on WUNC’s The State of Things on August 30, 2007. Listen to the audio.
An insightful and informative look into the Waccamaw Siouan's quest for identity and survival.
Waccamaw Legacy: Contemporary Indians Fight for Survival sheds light on North Carolina Indians by tracing the story of the now state-recognized Waccamaw Siouan tribe from its beginnings in the Southeastern United States, through their first contacts with Europeans, and into the 21st century, detailing the struggles these Indians have endured over time. We see how the Waccamaw took hold of popular theories about Indian tribes like the Croatan of the Lost Colony and the Cherokee as they struggled to preserve their heritage and to establish their identity.
Patricia Lerch was hired by the Waccamaw in 1981 to perform the research needed to file for recognition under the Bureau of Indian Affairs Federal Acknowledgement Program of 1978. The Waccamaw began to organize powwows in 1970 to represent publicly their Indian heritage and survival and to spread awareness of their fight for cultural preservation and independence. Lerch found herself understanding that the powwows, in addition to affirming identity, revealed important truths about the history of the Waccamaw and the ways they communicate and coexist.
Waccamaw Legacy outlines Lerch’s experience as she played a vital role in the Waccamaw Siouan's continuing fight for recognition and acceptance in contemporary society and culture.
The Wadden Sea Region is comprised of the embanked coastal marshes and islands in the Wadden Sea near Denmark, Germany, and the Netherlands. This area retains an exceptional common history in all its aspects: archaeologically, economically, socially, and culturally. Its settlement history of more than two thousand years is unrivalled and still mirrored in the landscape. Even though it has never constituted a political unity, it still shares a landscape and cultural heritage. For example, the approaches to water management and associated societal organization developed in the region during the last millennium have set significant world standards. This book offers an overview of current research on history, landscape and cultural heritage of the Wadden Sea region.
Where can you find mosses that change landscapes, salamanders with algae in their skin, and carnivorous plants containing whole ecosystems in their furled leaves? Where can you find swamp-trompers, wildlife watchers, marsh managers, and mud-mad scientists? In wetlands, those complex habitats that play such vital ecological roles.
In Wading Right In, Catherine Owen Koning and Sharon M. Ashworth take us on a journey into wetlands through stories from the people who wade in the muck. Traveling alongside scientists, explorers, and kids with waders and nets, the authors uncover the inextricably entwined relationships between the water flows, natural chemistry, soils, flora, and fauna of our floodplain forests, fens, bogs, marshes, and mires. Tales of mighty efforts to protect rare orchids, restore salt marshes, and preserve sedge meadows become portals through which we visit major wetland types and discover their secrets, while also learning critical ecological lessons.
The United States still loses wetlands at a rate of 13,800 acres per year. Such loss diminishes the water quality of our rivers and lakes, depletes our capacity for flood control, reduces our ability to mitigate climate change, and further impoverishes our biodiversity. Koning and Ashworth’s stories captivate the imagination and inspire the emotional and intellectual connections we need to commit to protecting these magical and mysterious places.
"This pathbreaking study sets forth the history of attempts to implement pay equity and evaluates the hidden costs of achieving equity. With candor and intelligence, the authors clearly detail the political, organizational, and personal consequences of comparable worth reform strategies. Using extensive data from Minnesota, where pay equity has proceeded further than in any other state in the nation, as well as comparative information from other states and localities, the authors expose the crucial initial steps which define public policy.
"A perceptive and judicious analysis of comparable worth."—Wendy Kaminer, New York Times Book Review
"Very well-crafted. . . . Wage Justice has admirably launched the scholarly evaluation of pay equity, revealing the unforeseen complexities of this key feminist public policy innovation."—Maurine Weiner Greenwald, Journal of American History
"An insightful glimpse of the policy process."—Marian Lief Palley, American Political Science Review
Politicians, economists, and social theorists tend to agree that globalization and neo-liberal economic policy have contributed to the decline of the social compacts underlying traditional European welfare states. Recently, however, social pacts have demonstrated an impressive resurgence, as governments across Europe facing necessary economic policy adjustments have chosen to view trade unions as vital negotiating partners rather than adversaries. Wage Setting, Social Pacts, and the Euro offers a theoretical understanding of the forces that have led to this new understanding, and of the challenges that increasing monetary integration will continue to pose.
Drawing up alternate ways to “make a living” beyond capitalism
To live in this world is to be conditioned by capital. Once paired with Western democracy, unfettered capitalism has led to a shrinking economic system that squeezes out billions of people—creating a planet of surplus populations. Wageless Life is a manifesto for building a future beyond the toxic failures of late-stage capitalism. Daring to imagine new social relations, new modes of economic existence, and new collective worlds, the authors provide skills and tools for perceiving—and living in— a post-capitalist future.
Forerunners: Ideas First Short books of thought-in-process scholarship, where intense analysis, questioning, and speculation take the lead
The last twenty years have seen a rise in the production, circulation, and criticism of new forms of socially engaged art aimed at achieving social justice and economic equality. In Wages Against Artwork Leigh Claire La Berge shows how socially engaged art responds to and critiques what she calls decommodified labor—the slow diminishment of wages alongside an increase in the demands of work. Outlining the ways in which socially engaged artists relate to work, labor, and wages, La Berge examines how artists and organizers create institutions to address their own and others' financial precarity; why the increasing role of animals and children in contemporary art points to the turn away from paid labor; and how the expansion of MFA programs and student debt helps create the conditions for decommodified labor. In showing how socially engaged art operates within and against the need to be paid for work, La Berge offers a new theorization of the relationship between art and contemporary capitalism.
Research by economists and economic historians has greatly expanded our knowledge of labor markets and real wages in the United States since the Civil War, but the period from 1820 to 1860 has been far less studied. Robert Margo fills this gap by collecting and analyzing the payroll records of civilians hired by the United States Army and the 1850 and 1860 manuscript federal Censuses of Social Statistics. New wage series are constructed for three occupational groups—common laborers, artisans, and white-collar workers—in each of the four major census regions—Northeast, Midwest, South Atlantic, and South Central—over the period 1820 to 1860, and also for California between 1847 and 1860. Margo uses these data, along with previously collected evidence on prices, to explore a variety of issues central to antebellum economic development.
This volume makes a significant contribution to economic history by presenting a vast amount of previously unexamined data to advance the understanding of the history of wages and labor markets in the antebellum economy.
Scholars and other readers usually examine Dostoevsky’s views on punishment through the prism of his Christian commitments. For some, this means an orientation toward mercy; for others, an affirmation of suffering as a path toward redemption. Anna Schur brings to bear a wide range of sources in philosophy, criminology, psychology, and history to examine Dostoevsky's ideas. His thinking was shaped not only by his Christian ethics but also by the debates on punishment theory and practice unfolding during his lifetime. As Dostoevsky attempts to balance the various ethical and cultural imperatives, he displays ambivalence both about punishment and about mercy. This ambivalence, Schur argues, is further complicated by what Dostoevsky sees as the unfathomable quality of the self, which hinders every attempt to match crimes with punishments. The one certainty he holds is that a proper response to wrongdoing must include a concern for the wrongdoers’ moral improvement.
Anyone who has encountered costumed workers at a living history museum may well have wondered what their jobs are like, churning butter or firing muskets while dressed in period clothing. In The Wages of History, Amy Tyson enters the world of the public history interpreters at Minnesota’s Historic Fort Snelling to investigate how they understand their roles and experience their daily work. Drawing on archival research, personal interviews, and participant observation, she reframes the current discourse on history museums by analyzing interpreters as laborers within the larger service and knowledge economies. Although many who are drawn to such work initially see it as a privilege—an opportunity to connect with the public in meaningful ways through the medium of history—the realities of the job almost inevitably alter that view. Not only do interpreters make considerable sacrifices, both emotional and financial, in order to pursue their work, but their sense of special status can lead them to avoid confronting troubling conditions on the job, at times fueling tensions in the workplace. This case study also offers insights—many drawn from the author’s seven years of working as an interpreter at Fort Snelling—into the way gendered roles and behaviors from the past play out among the workers, the importance of creative autonomy to historical interpreters, and the ways those on public history’s front lines both resist and embrace the site’s more difficult and painful histories relating to slavery and American Indian genocide.
Near the end of the century, a new and terrifying disease arrives suddenly from a distant continent. Infecting people through sex, it storms from country to country, defying all drugs and medical knowledge. The deadly disease provokes widespread fear and recrimination; medical authorities call the epidemic "the just rewards of unbridled lust"; a religious leader warns that "God has raised up new diseases against debauchery." The time was the 1490s; the place, Europe; the disease, syphilis; and the religious leader was none other than John Calvin.
Throughout history, Western society has often viewed sickness as a punishment for sin. It has failed to prevent and cure diseases—especially diseases tied to sex—that were seen as the retribution of a wrathful God. The Wages of Sin, the remarkable history of these diseases, shows how society's views of particular afflictions often heightened the suffering of the sick and substituted condemnation for care. Peter Allen moves from the medieval diseases of lovesickness and leprosy through syphilis and bubonic plague, described by one writer as "a broom in the hands of the Almighty, with which He sweepeth the most nasty and uncomely corners of the universe." More recently, medical and social responses to masturbation in the eighteenth and nineteenth centuries and AIDS in the twentieth round out Allen's timely and erudite study of the intersection of private morality and public health. The Wages of Sin tells the fascinating story of how ancient views on sex and sin have shaped, and continue to shape, religious life, medical practice, and private habits.
William T. Loomis examines all surviving Athenian wages, salaries, welfare payments and other labor costs to determine what people really were paid for various kinds of work and allowances. These determinations, in turn, enable the author to cast a new and authoritative light on three controversial questions: Was there a "standard wage" in Athens? Were there periods of inflation and deflation? Did Athenians have an "embedded" or a "market" economy?
Individual chapters critically examine each surviving wage or other payment in thirteen job categories, including public office holders; soldiers and sailors; priests, oracles, and seers; overseers, architects, and other salaried construction personnel; and prostitutes and pimps. Three additional chapters then consider whether there was a "standard wage," inflation and deflation in Athens, and the implications of these conclusions for the hotly debated question about the nature of the Athenian economy.
This is the first comprehensive study of Athenian labor and welfare costs since August Böckh's Die Staatshaushaltung der Athener (1886). An updated critical study has been much needed, to take account of the greatly expanded evidence (Aristotle's Constitution of the Athenians, more than a dozen other papyrus texts and hundreds of inscriptions), and the uneven quality of the sources. This collection allows William T. Loomis to argue--contrary to prevailing scholarly opinion--that there never was a "standard wage" at Athens.
"This volume will be a significant contribution to all studies of ancient Greek civilization." --Alan L. Boegehold, Brown University
William Loomis is Visiting Professor of Classics, University of Michigan.
The notion that war plays a fundamental role in the United States' idea of itself obscures the rich--and by no means naïve--seam of anti-war thinking that winds through American culture. Non-violent resistance, far from being a philosophy of passive dreamers, instead embodies Ralph Waldo Emerson's belief that peace "can never be defended, never be executed, by cowards." Giorgio Mariani rigorously engages with the essential question of what makes a text explicitly anti-war. Ranging from Emerson and Joel Barlow to Maxine Hong Kingston and Tim O'Brien, Waging War on War explores why sustained attempts at identifying the anti-war text's formal and philosophical features seem to always end at an impasse. Mariani moves a step beyond to construct a theoretical model that invites new inquiries into America's nonviolent, nonconformist tradition even as it challenges the ways we study U.S. warmaking and the cultural reactions to it. In the process, he shows how the ideal of nonviolence and a dislike of war have been significant, if nonhegemonic, features of American culture since the nation's early days. Ambitious and nuanced, Waging War on War at last defines anti-war literature while exploring the genre's role in an assertive peacefighting project that offered--and still offers--alternatives to violence.
Though his image is tarnished today by unrepentant anti-Semitism, Richard Wagner (1813–1883) was better known in the nineteenth century for his provocative musical eroticism. In this illuminating study of the composer and his works, Laurence Dreyfus shows how Wagner’s obsession with sexuality prefigured the composition of operas such as Tannhäuser, Die Walküre, Tristan und Isolde, and Parsifal.
Martin Preib is an officer in the Chicago Police Department—a beat cop whose first assignment as a rookie policeman was working on the wagon that picks up the dead. Inspired by Preib’s daily life on the job, The Wagon and Other Stories from the City chronicles the outer and inner lives of both a Chicago cop and the city itself.
The book follows Preib as he transports body bags, forges an unlikely connection with his female partner, trains a younger officer, and finds himself among people long forgotten—or rendered invisible—by the rest of society. Preib recounts how he navigates the tenuous labyrinths of race and class in the urban metropolis, such as a domestic disturbance call involving a gang member and his abused girlfriend or a run-in with a group of drunk yuppies. As he encounters the real and imagined geographies of Chicago, the city reveals itself to be not just a backdrop, but a central force in his narrative of life and death. Preib’s accounts, all told in his breathtaking prose, come alive in ways that readers will long remember.
Andrew Motion brings all his lyricism and inventiveness to bear in this fictional autobiography of the great swindler, Thomas Griffiths Wainewright. A painter, writer, and friend of Blake, Byron, and Keats, Wainewright was almost certainly a murderer. When he died in a penal colony in Tasmania, he left behind fragments of documents and a beguiling legend which Motion uses to create an imagined confession laced with facts, telling the story as no straightforward history could.
"Thomas Griffiths Wainewright is a dream subject for either novelist or biographer. . . . Andrew Motion, Britain's poet laureate, clearly felt that neither straight biography nor pure fiction would do Wainewright's complexities justice, and so he combined the two genres. The result is stunning. The central voice is that of Wainewright himself, reflecting back on his life. After each chapter Mr. Motion has added detailed notes that inform and flesh out the narrative, giving not only his own informed opinion of Wainewright's actions but also those of Wainewright's contemporaries and the scholars and writers who have studied him over the past two centuries."—Lucy Moore, Washington Times
"Brilliantly innovative, gripping, intricately researched, Motion's biography does justice to its subject at last."—John Carey, The Sunday Times
"Engaging and convincing. . . . The trajectory of this character-from neglected and resentful child to arrogant and envious London dandy to sociopathic murderer on to an enfeebled, frightened prisoner-is indelibly imagined and drawn."—Edmund White, Financial Times
"[A] fascinating look at an evil artist, a charmer still having his way with us. We can hear him being economical with the truth, telling us and himself just what he wants to hear."—Michael Olmert, New Jersey Star Ledger
"Motion crafts a fascinating tale as complex and compelling as if Wainewright himself had written it."—Michael Spinella, Booklist
"Did he kill his servant, and possibly others as well? . . . The footnotes seem to say yes, but Wainewright adamantly argues his own case. Motion's prose is flawless, and Wainewright's voice is convincing. But in the long run, it's this ambiguity that makes Wainewright the Poisoner a fascinating and memorable read."—R.V. Schelde, Sacramento News and Review
"Who could as for a better Romantic villain than Thomas Griffiths Wainewright? . . . [The book] succeeds on many levels: as an act of ventriloquism, a work of scholarship, a psychological study, as a set of sharp portraits of famous men and an engrossing read. . . ."—Polly Shulman, Newsday
"Instead of a straightforward biography, Andrew Motion gives us Wainewright's first person, fictionalized "confession."—a document as circumspect, slyly reticent, and oeaginously smooth as the man himself. Splendid."—John Banville, Literary Review
"A genuine tour de force, and on a non-fictional level, a telling portrait of a strange, intriguing and repellant man."—Brian Fallon, Irish Times
"A marvelous literary hybrid that totters with one foot in the world of nonfiction, the other in the land of make-believe. One is alternatively swept up in Motion's dizzy imaginative pastiche, or sent crashing into a dusty stack of scholarly cogitations. . . ."—Philadelphia Inquirer
"As true a portrait of a liar as its subject could wish. Rich and strange. . . ."—Glasgow Herald
Alison Stine University of Wisconsin Press, 2011 Library of Congress PS3569.T4834W35 2011 | Dewey Decimal 811.6
In a small town under a spell, a child bride prays for the sheriff’s gun. Iron under a bed stops a nightmare. The carousel artist can carve only birds. Part fairy tale and part gothic ballad, Wait spans a single year: the year before a young woman’s marriage. Someone is always watching—from the warehouse, from the woods. And on the outskirts of town, someone new is waiting.
Johnson, Megan University of Iowa Press, 2005 Library of Congress PS3610.O366W35 2005 | Dewey Decimal 811.6
In a startling and original poetic voice, Megan Johnson in The Waiting reveals a vigilant young person who has suffered an unmentionable loss and who dismantles and reconstitutes lyric modes in a relentless search for solace. A lyric adventure of grief and search, The Waiting reinvents language from raw materials, driven by intense emotional need.
In the late 1970s and early 1980s, British blues fan Alan Harper became a transatlantic pilgrim to Chicago. "I've come here to listen to the blues," he told an American customs agent at the airport, and listen he did, to the music in its many styles, and to the men and women who lived it in the city's changing blues scene. Harper's eloquent memoir conjures the smoky redoubts of men like harmonica virtuoso Big Walter Horton and pianist Sunnyland Slim. Venturing from stageside to kitchen tables to the shotgun seat of a 1973 Eldorado, Harper listens to performers and others recollect memories of triumphs earned and chances forever lost, of deep wells of pain and soaring flights of inspiration. Harper also chronicles a time of change, as an up-tempo, whites-friendly blues eclipsed what had come before, and old Southern-born black players held court one last time before an all-conquering generation of young guitar aces took center stage.
Waiting for Cancer to Come tells the stories of women who are struggling with their high risk for cancer. Based on interviews and surveys of dozens of women, this book pieces together the diverse yet interlocking experiences of women who have tested positive for the BRCA 1/2 gene mutations, which indicate a higher risk of developing breast and ovarian cancer. Sharlene Hesse-Biber brings these narratives to light and follows women’s journeys from deciding to get screened for BRCA, to learning the test has come back positive, to dealing with their risk. Many women already know the challenges of a family history riddled with cancer and now find themselves with the devastating knowledge of their own genetic risk. Using the voices of the women themselves to describe the under-explored BRCA experience, Waiting for Cancer to Come looks at the varied emotional, social, economic, and psychological factors at play in women’s decisions about testing and cancer prevention.
Winner, 2006 The American Lawyer Lifetime Achievement Award
On his thirty-ninth birthday in 1966, Alexander Polikoff, a volunteer ACLU attorney and partner in a Chicago law firm, met some friends to discuss a pro bono case. Over lunch, the four talked about the Chicago Housing Authority construction program. All the new public housing, it seemed, was going into black neighborhoods. If discrimination was prohibited in public schools, wasn't it also prohibited in public housing?
And so began Gautreaux v. CHA and HUD, a case that from its rocky beginnings would roll on year after year, decade after decade, carrying Polikoff and his colleagues to the nation's Supreme Court (to face then-solicitor general Robert Bork); establishing precedents for suits against the discriminatory policies of local housing authorities, often abetted by HUD; and setting the stage for a nationwide experiment aimed at ending the concentration--and racialization--of poverty through public housing. Sometimes Kafkaesque, sometimes simply inspiring, and never less than absorbing, the story of Gautreaux, told by its principal lawyer, moves with ease through local and national civil rights history, legal details, political matters, and the personal costs--and rewards--of a commitment to fairness, equality, and justice. Both the memoir of a dedicated lawyer, and the narrative of a tenacious pursuit of equality, this story--itself a critical, still-unfolding chapter in recent American history--urges us to take an essential step in ending the racial inequality that Alexis de Toqueville prophetically named America's "most formidable evil."
After the defeat of Germany in World War II, more than a hundred thousand Jewish survivors of the Holocaust were transported to camps maintained by the allies for displaced persons (DPs). In this new history, historians Angelika Königseder and Juliane Wetzel offer a social and cultural history of the post-WWII displaced persons camps.
Starting with the discovery of death camps by Allied forces, Königseder and Wetzel describe the inadequate preparations made for the survivors. The soldiers were ill equipped to deal with the physical wreckage and mental anguish of their charges, but American rabbis soon arrived to perform invaluable work helping the survivors cope. The historians also devote attention to autonomous Jewish life in and near the camps: theater groups and orchestras prospered, schools were founded, a tuberculosis hospital and clinic for DPs was established, and underground organizations handled illegal immigration to Israel and trained soldiers to fight in Palestine.
Drawing on original documents and the work of other historians, Waiting for Hope sheds light on a largely unknown period in postwar Jewish history and shows that the suffering of the survivors did not end with the war.
Waiting for Mahatma
R. K. Narayan University of Chicago Press, 1955 Library of Congress PR9499.3.N3W3 1981 | Dewey Decimal 823
"R.K. Narayan . . . has been compared to Gogol in England, where he has acquired a well-deserved reputation. The comparison is apt, for Narayan, an Indian, is a writer of Gogol's stature, with the same gift for creating a provincial atmosphere in a time of change. . . . One is convincingly involved in this alien world without ever being aware of the technical devices Narayan so brilliantly employs."—Anthony West, The New Yorker
"The experience of reading one of his novels is . . . comparable to one's first reaction to the great Russian novels: the fresh realization of the common humanity of all peoples, underlain by a simultaneous sense of strangeness—like one's own reflection seen in a green twilight."—Margaret Parton, New Herald Tribune Book Review
"The hardest of all things for a novelist to communicate is the extraordinary ordinariness of most human happiness. . . . Jane Austen, Soseki, Chekhov: a few bring it off. Narayan is one of them."—Francis King, Spectator
"The novels of R.K. Narayan are the best I have read in any language for a long time."—Amit Roy, Daily Telegraph
When droughts hit northeastern Brazil, thousands of rural workers are forced to abandon their homes for the cities in search of work. The double impact of drought and corruption—with politicians taking advantage of drought to buy votes and pilfer government accounts—contributes to an endless cycle of human suffering.
In order to understand the impact of drought and the phenomenon of drought politics, Nicholas Gabriel Arons goes beyond traditional social-science scholarship to sources such as novels, poetry, popular art, and oral history. For many people in the region, these artistic renditions of life are, ironically, a better reflection of reality than political rhetoric, government archives, and newspaper accounts—even though they are infused with myth or hyperbole.
Drawing on interviews with artists and poets and on his own experiences in the Brazilian Northeast, Arons has written a poignant account of how drought has impacted the region’s culture. He intertwines ecological, social, and political issues with the words of some of Brazil’s most prominent authors and folk poets to show how themes surrounding drought—hunger, migration, endurance, nostalgia for the land—have become deeply embedded in Nordeste identity. Through this tapestry of sources, Arons shows that what is often thought of as a natural phenomenon is actually the result of centuries of social inequality, political corruption, and unsustainable land use.
Waiting for Rain dramatically depicts a region still suffering from austere social and political realities, where drought—even during rainy seasons—is ubiquitous in the hearts and minds of its residents. A book of hope and resistance, myth and reality, and suffering and salvation, it is also a personal narrative of self-discovery, tracing a young man’s struggle to understand how human tragedy on a grand scale can exist alongside natural beauty.
“Well-written, absorbing, and a great pleasure to read . . . will appeal to Christians struggling to square their traditional beliefs with acceptance of homosexuality as well as to all those interested in adoption, lesbian marriage, and the changing shape of America’s families.”
—Elizabeth C. Fine, Virginia Tech University
Waiting for the Call takes readers from the foothills of the Appalachians—where Jacqueline Taylor was brought up in a strict evangelical household—to contemporary Chicago, where she and her lesbian partner are raising a family. In a voice by turns comic and loving, Taylor recounts the amazing journey that took her in profoundly different directions from those she or her parents could have ever envisioned.
Taylor’s father was a Southern Baptist preacher, and she struggled to deal with his strictures as well as her mother’s manic-depressive episodes. After leaving for college, Taylor finds herself questioning her faith and identity, questions that continue to mount when—after two divorces, a doctoral degree, and her first kiss with a woman—she discovers her own lesbianism and begins a most untraditional family that grows to include two adopted children from Peru.
Even as she celebrates and cherishes this new family, Taylor insists on the possibility of maintaining a loving connection to her religious roots. While she and her partner search for the best way to explain adoption to their children and answer the inevitable question, “Which one is your mom?” they also seek out a church that will unite their love of family and their faith. Told in the great storytelling tradition of the American South, full of deep feeling and wry humor, Waiting for the Call engagingly demonstrates how one woman bridged the gulf between faith and sexual identity without abandoning her principles.
Waiting for the Cemetery Vote begins with an overview chapter of Arkansas election fraud since the nineteenth century and then moves on to more specific examples of fraudulent activities over a dozen or so years that coincide with the onset of the modern progressive era in Arkansas. Author Tom Glaze, who was a trial lawyer battling election fraud during this time, is the ideal chronicler for this topic, bringing a memoirist's intimate insight together with a wealth of historical knowledge. Glaze describes the manipulation of absentee ballots and poll-tax receipts; votes cast by the dead, children, and animals; forgeries of ballots from nursing homes; and threats to body or livelihood made to anyone who would dare question these activities or monitor elections. Deceptive practices used to control election results were disturbingly brazen in the gubernatorial elections in the 1960s and were especially egregious in Conway and Searcy Counties in the 1970s and in special elections for the state senate in Faulkner, Conway, and Van Buren Counties. A clean-election movement began in the early 1970s, led not by party or political leaders but by individual citizens. These vigilant and courageous Arkansans undertook to do what their public institutions persistently failed to: insure that elections for public office were honest and that the will of the people was scrupulously obliged. Prominent and colorful among these groups was a small band of women in Conway County who dubbed themselves the "Snoop Sisters" and took on the long-established corrupt machine of Sheriff Marlin Hawkins. Written with longtime Arkansas political writer Ernie Dumas and illustrated with cartoons from the inimitable George Fisher, Waiting for the Cemetery Vote will be an entertaining and informative read for any Arkansas history and politics buffs.
First published in 1991, Waiting for the Dawn is the result of a year-long interdisciplinary study of Mircea Eliade’s scholarly, literary, and autobiographical works which took place at the University of Colorado in 1982. With a preface by Davíd Carrasco that takes into account recent developments in Eliade scholarship, this important work is back in print after renewed interest in Eliade thanks to Francis Ford Coppola’s screen adaptation Youth without Youth (2007).
Winner of the 2017 National Jewish Book Award, poetry category
What is it like living today in the chaos of a city that is at once brutal and beautiful, heir to immigrant ancestors "who supposed their children's children would be rich and free?" What is it to live in the chaos of a world driven by "intolerable, unquenchable human desire?" How do we cope with all the wars? In the midst of the dark matter and dark energy of the universe, do we know what train we're on? In this cornucopia of a book, Ostriker finds herself immersed in phenomena ranging from a first snowfall in New York City to the Tibetan diaspora, asking questions that have no reply, writing poems in which "the arrow may be blown off course by storm and returned by miracle."
Waiting for the Sky to Fall: The Age of Verticality in American Narrative by Ruth Mackay traces the figures of flight, grievous falls, and collapsing towers, all of which haunt American narratives before and after 9/11. Mackay examines how these events prefigure 9/11, exploring the narrative residue left by the “end” of horizontal space—when settlers reached America’s Pacific Coast, leaving nowhere westward on the continent to go. She then continues into the aftermath of the fall of the Twin Towers. This period of time marks an era of verticality: an age that offers a transformed concept of the limits of space, entwined with a sense of anxiety and trepidation.
With this study, Mackay asks: In what oblique ways has verticality leaked into American narrative? Why do metaphors of up and down recur across the twentieth century? With close readings of Jonathan Safran Foer’s Extremely Loud and Incredibly Close, Winsor McCay’s comic strip Little Nemo in Slumberland, Upton Sinclair’s Oil! and its film rendering There Will Be Blood, Allen Ginsberg’s poetic dissections of the nuclear bomb, and Leslie Marmon Silko’s imagining of flight in Almanac of the Dead, this interdisciplinary study culminates with a discussion of Philippe Petit’s tightrope walk between the Twin Towers. Waiting for the Sky to Fall examines how vertical representation cleaves to, and often transforms the associations of, specific events that are physically and visually disorienting, disquieting, or even traumatic.
The daughter of German immigrants, Mary Knackstedt married Henry Dyck, a Mennonite farmer, and in 1905 moved west to a settlement near Lamont Township in Hamilton County, Kansas. For the next thirty years they enjoyed growth and prosperity. Then the drought and dust storms that had driven many farmers from the region in the early years of the century returned. The Dycks remained on their farm and witnessed the mass exodus of farmers and townspeople—including close friends and family—who fled the Kansas wheat country to find work.
Though she had only a fifth-grade education, Mary Knackstedt Dyck faithfully kept a diary. Written with pencil on lined notebook paper, her daily notations tell the story of farm life on the far western border of Kansas during the grim Dust Bowl years. Manuscript diaries from this era and region are extremely rare, and those written by farm women are even more so. From the point of view of a wife, mother, and partner in the farming enterprise, Dyck recorded the everyday events as well as the frustrations of living with drought and dust storms and the sadness of watching one's children leave the farm.
A remarkable historical document, the diary describes a period in this century before the telephone and indoor plumbing were commonplace in rural homes—a time when farm families in the Plains states were isolated from world events, and radio provided an enormously important link between farmsteads and the world at large. Waiting on the Bounty brings us unusual insights into the agricultural and rural history of the United States, detailing the tremendous changes affecting farming families and small towns during the Great Depression.
Pamela Riney-Kehrberg has provided an edited version of the diary entries from 1936 to 1941. Her informative introduction tells the story of the Dycks' settlement in western Kansas and places the diary in its historical context.
In an analysis of recent immigration patterns in Washington, D.C., Terry A. Repak documents the unusual predominance of women among Central American immigrants. Two thirds of the arriving immigrants in earlier decades have been women, many of them recruited by international diplomats and U.S. government employees to work as housekeepers and nannies. Repak considers the labor force participation patterns for women compared to men, the effect of immigration laws—particularly the IRCA's uneven impact on women versus men—and the profound adjustments in gender roles and identities that accompany migration.
Showing an extraordinary amount of autonomy, most of these immigrant women decided to migrate without consulting either fathers or partners, and they gained even greater independence once settled. Repak plots the career trajectories of numerous Central American immigrant women and men to illustrate the array of the women's responses, gender differences in the migration and assimilation experience, the availability of work, and the possibility for upward mobility and higher wages. Providing social, economic and political context, she looks at the conditions that set the stage for this migration, including the rapid expansion of service jobs in the 1960s and 1970s in Washington, D. C. and the political strife in such Central American countries as war-torn El Salvador, Nicaragua, and Guatemala.
The Reader was co-sponsored and co-conceived by CavanKerry and LaurelBooks partner, The Arnold P.Gold Foundation for Humanism in Medicine. Publisher Joan Cusack Handler and Gold Foundation President and CEO Sandra Gold observed that patients, while waiting to learn about their physical health, typically are provided only pop culture magazines—perhaps entertaining but without the solace and comfort that literature provides. The Waiting Room Reader was designed to address that need by bringing fine and accessible writing to “keep the patients company.” Here are uplifting and inspiring poems that focus on life’s gifts – everyday pleasures: love and family, food and home, work and play, dreams and the earth. This collection, originally offered only to hospitals and physicians’ waiting rooms, was received with great success and is now available to a wider audience.
From the introduction: “This book, the second in the Waiting Room Reader series, grows from the belief of its visionary originators, Joan Cusack Handler, director of CavanKerry Press, and Sandra O. Gold, president of the Arnold P. Gold Foundation for Humanism in Medicine, that one good thing to be able to pay attention to in waiting rooms is poetry. This is a belief that I, as guest editor of this volume, emphatically share. Poems with staying power are always themselves acts of attentiveness, and reading any good poem both demands and rewards attention. The job, then, is to make sure poems can be found in waiting rooms, where they will always be needed. All the works in this collection (primarily poems but also a handful of short prose pieces) enact longing and memory; they recall, they evoke, they praise. The writing of just about every piece in this book turns out to have been an act of reclamation, an evocation of some lost original, which isn’t so lost after all. “The pieces gathered here touch upon themes poets have always visited: memory, family, love, loss, nature. Voices and styles naturally and delightfully vary; some pieces are chiseled and succinct, others loose and rhapsodic. But all, in addition to being accomplished, share the generosity and intensity of their attention to a particular piece of experience.” Among the contributors are Robin Behn, Maxine Kumin, Molly Peacock, Linda Pastan, Liz Rosenberg, Elizabeth Spires, and Jeffrey Harrison.
Bin Ramke University of Iowa Press, 1999 Library of Congress PS3568.A446W35 1999 | Dewey Decimal 811.54
Throughout Bin Ramke's book of poems, certain elements recur insistently: birds and boyhood, betrayal and longings that careen between flesh and faith.
Ramke refuses to distinguish between scientific and poetic approaches to knowing the world. In Wake, the poet does not pretend to offer wisdom but instead offers words, and the words are given as much freedom as possible. The title itself resonates with all its presumptive meanings: an alternative to dreaming, a ceremony binding the living to the dead, and the pattern left briefly in water by boats—handwriting as turbulence in a fluid medium.
Elements of the world at large are woven into the language of these poems, resulting in a conversation among transcripts from the trial of Jeffrey Dahmer, passages from the notebooks of John James Audubon, a meditation on the Book of Daniel, whole epic sentences out of Milton, and the modest observations of the struggling poet himself.
Set aboard a ship carrying troops home from India at the end of World War II, Edward Lueders’ autobiographical novel opens with the dramatic events that ensue when the call goes out, 'Man overboard!' As the vessel drifts, engines stopped, in search of the lost man, the story begins to delve deeper into the paradox at the center of our lives, as irreducible isolation is juxtaposed with inevitable coexistence.
The ship becomes a complex metaphor for the thousands of men aboard and, by extension, for all of us who exist both as individuals and as parts of the human community. These motifs are developed through the interplay of three men aboard ship, Staff Sgt. LeRoy Warner, Sgt. Mark Reiter, and Sgt. Stanley Norman, who entertain troops as a jazz trio. These GI musicians improvise through solo sections in which each reflects hauntingly on his past and dreams of his future. As they search for meaning beyond subjectivism, beyond suffering and randomness, their music is about the possibilities for harmony.
Although miscues, counterbeats, and dissonance apparently mock our efforts to break out of ourselves, sometimes, however fleetingly, everything falls into place. Then the prose of our lives turns unexpectedly to poetry and we experience an exhilarating unity.
A series of journeys to Alaska’s remote roadless villages, during a time of great historical transition, brings us this enduring portrait of a place and its people. Alutiiq, Yup’ik, Inupiaq, and Athabascan subjects reveal themselves as entirely contemporary individuals with deep longings and connection to the land and to their past. Tom Kizzia’s account of his travels off the Alaska road system, first published in 1991, has endured with a sterling reputation for its thoughtful, poetic, unflinching engagement with the complexity of Alaska’s rural communities. Wake of the Unseen Object is now considered some of the finest nonfiction writing about Alaska. This new edition includes an updated introduction by the author, looking at what remains the same after thirty years and what is different—both in Alaska, and in the expectations placed on a reporter visiting from another world.
Despite declining stocks and health risks, island communities in the Caribbean and North Atlantic still use traditional methods to hunt whales and dolphins for food. Russell Fielding presents the art, history, and purpose of whaling in these different cultures and describes what their future might look like as modern realities take hold.
Soldier, hero, and politician, the Duke of Wellington is one of the best-known figures of nineteenth-century England. From his victory at Waterloo over Napoleon in 1815, he rose to become prime minister of his country. But Peter Sinnema finds equal fascination in Victorian England's response to the Duke's death.
The Wake of Wellington considers Wellington's spectacular funeral pageant in the fall of 1852—an unprecedented event that attracted one and a half million spectators to London—as a threshold event against which the life of the soldier-hero and High-Tory statesman could be re-viewed and represented.
Canvassing a profuse and dramatically proliferating Wellingtoniana, Sinnema examines the various assumptions behind, and implications of, the Times's celebrated claim that the Irish-born Wellington “was the very type and model of an Englishman.” The dead duke, as Sinnema demonstrates, was repeatedly caught up in interpretive practices that stressed the quasi-symbolic relations between hero and nation.
The Wake of Wellington provides a unique view of how in death Wellington and his career were promoted as the consummation of a national destiny intimately bound up with Englishness itself, and with what it meant to be English at midcentury.
Jamaican dancehall has long been one of the most vital and influential cultural and artistic forces within contemporary global music. Wake the Town and Tell the People presents, for the first time, a lively, nuanced, and comprehensive view of this musical and cultural phenomenon: its growth and historical role within Jamaican society, its economy of star making, its technology of production, its performative practices, and its capacity to channel political beliefs through popular culture in ways that are urgent, tangible, and lasting. Norman C. Stolzoff brings a fan’s enthusiasm to his broad perspective on dancehall, providing extensive interviews, original photographs, and anthropological analysis from eighteen months of fieldwork in Kingston. Stolzoff argues that this enormously popular musical genre expresses deep conflicts within Jamaican society, not only along lines of class, race, gender, sexuality, and religion but also between different factions struggling to gain control of the island nation’s political culture. Dancehall culture thus remains a key arena where the future of this volatile nation is shaped. As his argument unfolds, Stolzoff traces the history of Jamaican music from its roots in the late eighteenth century to 1945, from the addition of sound systems and technology during the mid-forties to early sixties, and finally through the post-independence years from the early sixties to the present. Wake the Town and Tell the People offers a general introduction for those interested in dancehall music and culture. For the fan or musicologist, it will serve as a comprehensive reference book.
Tom Sleigh University of Chicago Press, 1990 Library of Congress PS3569.L36W3 1990 | Dewey Decimal 811.54
One of our most gifted poets, Sleigh reveals with vigor and delicacy the connections forged between the dead and the living. Waking is a moving narrative of the creation of the self.
". . . . it takes a book like Tom Sleigh's Waking to remind us of all that was most innately stirring and necessary about the confessional insurrection. . . . in Waking Sleigh proves himself worthy of spinning gold thread from the straw of sincerity, elevating his so-called confessions from the merely revealing to the durably revelatory."—David Barber, Poetry
"[Sleigh] is a consummate stylist whose formal control and exploitation of convention is graceful and calm. And yet it is from the calm and steady control that some of Sleigh's most emotionally powerful moments are acheived. . . .Waking is one of the strongest collections of poems to appear in the last few years."—Michael Collier, Partisan Review
"Tom Sleigh's second book of poems, Waking is so fine one can hardly do justice to it in a review. The second poem, 'Ending,' is a remarkable piece of work which introduces the notion of the 'hook'—which hooks us to life even while it kills us. It is a presence of painful mortality which haunts the rest of the book."—Liz Rosenberg, New York Times Book Review
"Waking handsomely and affirmatively demonstrates its own clean and demanding premise: one's imagination is awakened to life by the burden of mortality. One reads in these poems a view not of the poet's suffering, but of our own temporal joys and sorrows."—Jay Meek, Hungry Mind Review
"With the publication of Waking, his second collection of poems, Tom Sleigh establishes his voice among the strongest of his generation. A poet of subject and craft, his skill allows him to avoid the slackness of much free verse and, at the same time, break free of the stiff old numbers in order to create a spoken language of rhythmic intensity and eloquence. . . . In this book Tom Sleigh's vigilance provides his readers with an invaluable gift: we can wake our lives."—Stuart Dischell, Boston Review
In Waking from the Dream David L. Chappell—whose book A Stone of Hope the Atlantic Monthly called "one of the three or four most important books on the civil rights movement"— provides a sweeping history of the fight to keep the civil rights movement alive following Martin Luther King, Jr.’s assassination. Chappell reveals that, far from coming to an abrupt end with King's death, the civil rights movement continued to work to realize King's vision of an equal society. Entering a new phase where historic victories were no longer within reach, the movement's veterans struggled to rally around common goals; and despite moments where the movement seemed to be on the verge of dissolution, it kept building coalitions, lobbying for legislation, and mobilizing activists. Chappell chronicles five key events of the movement's post-King era: the passage of the Fair Housing Act in 1968; the debates over unity and leadership at the National Black Political Conventions; the campaign for full-employment legislation; the establishment of Martin Luther King, Jr. Day; and Jesse Jackson's quixotic presidential campaigns. With Waking from the Dream, Chappell provides a revealing look into a seldom-studied era of civil rights history, examines King's place in American memory, and explains how a movement labored to overcome the loss of its leader.
The Sleeping Beauty in Roberta Seelinger Trites' intriguing text is no silent snoozer passively waiting for Prince Charming to energize her life. Instead she wakes up all by herself and sets out to redefine the meaning of “happily ever after.” Trites investigates the many ways that Sleeping Beauty's newfound voice has joined other strong female voices in feminist children's novels to generate equal potentials for all children.
Waking Sleeping Beauty explores issues of voice in a wide range of children's novels, including books by Virginia Hamilton, Patricia MacLachlan, and Cynthia Voight as well as many multicultural and international books. Far from being a limiting genre that praises females at the expense of males, the feminist children's novel seeks to communicate an inclusive vision of politics, gender, age, race, and class. By revising former stereotypes of children's literature and replacing them with more complete images of females in children's books, Trites encourages those involved with children's literature—teachers, students, writers, publishers, critics, librarian, booksellers, and parents—to be aware of the myriad possibilities of feminist expression.
Roberta Trites focuses on the positive aspects of feminism: on the ways females interact through family and community relationships, on the ways females have revised patriarchal images, and on the ways female writers use fictional constructs to transmit their ideologies to readers. She thus provides a framework that allows everyone who enters a classroom with a children's book in hand to recognize and communicate—with an optimistic, reality-based sense of “happily ever after”—the politics and the potential of that book.
From Carole Simmons Oles comes a new modern poetry biography, this one based on the life of American sculptor Harriet Hosmer (1830–1908). After an exceptional apprenticeship in Rome, Hosmer opened a studio there where she was associated with Nathaniel Hawthorne, Henry James, and the Brownings. Though some of her work survives today, much of it has disappeared. Oles rediscovers Hosmer’s life in Waking Stone. This is a dialogue, an exploration of what Oles calls their “parallel universes.” In beautiful and affecting lyric and narrative poems, some in Hosmer’s voice, some in her own, Oles bends time and circumstances to reveal the essential kinship between two women artists. Oles keeps readers moving through Hosmer’s story, with its flashes of delight, anger, mischief, and triumph, as well as through Oles’s life and time, speaking imaginatively to young women about cutting themselves with razor blades, and to older women about suffering disfiguring treatments for breast cancer.
In his meticulous notes on the natural history of Concord, Massachusetts, Henry David Thoreau records the first open flowers of highbush blueberry on May 11, 1853. If he were to look for the first blueberry flowers in Concord today, mid-May would be too late. In the 160 years since Thoreau’s writings, warming temperatures have pushed blueberry flowering three weeks earlier, and in 2012, following a winter and spring of record-breaking warmth, blueberries began flowering on April 1—six weeks earlier than in Thoreau’s time. The climate around Thoreau’s beloved Walden Pond is changing, with visible ecological consequences.
In Walden Warming, Richard B. Primack uses Thoreau and Walden, icons of the conservation movement, to track the effects of a warming climate on Concord’s plants and animals. Under the attentive eyes of Primack, the notes that Thoreau made years ago are transformed from charming observations into scientific data sets. Primack finds that many wildflower species that Thoreau observed—including familiar groups such as irises, asters, and lilies—have declined in abundance or have disappeared from Concord. Primack also describes how warming temperatures have altered other aspects of Thoreau’s Concord, from the dates when ice departs from Walden Pond in late winter, to the arrival of birds in the spring, to the populations of fish, salamanders, and butterflies that live in the woodlands, river meadows, and ponds.
Primack demonstrates that climate change is already here, and it is affecting not just Walden Pond but many other places in Concord and the surrounding region. Although we need to continue pressuring our political leaders to take action, Primack urges us each to heed the advice Thoreau offers in Walden: to “live simply and wisely.” In the process, we can each minimize our own contributions to our warming climate.
Robert M. Thorson Harvard University Press, 2014 Library of Congress PS3048.T55 2013 | Dewey Decimal 818.303
Walden's Shore explores Thoreau's understanding of the "living rock" on which life's complexity depends--not as metaphor but as physical science. Robert Thorson's subject is Thoreau the rock and mineral collector, interpreter of landscapes, and field scientist whose compass and measuring stick were as important to him as his plant press.
In his hallmark companionable style, Gilbert Waldbauer introduces us to the aquatic insects that have colonized ponds, lakes, streams, and rivers, especially those in North America. Along the way we learn about the diverse forms these arthropods take, as well as their remarkable modes of life. While learning about the evolution, natural history, and ecology of these insects, readers also discover more than a little about the scientists who study them.
In the title story, in a Cape Town shantytown called District Six in the 1960s, Michael Adonis has lost his job at a metal sheet factory after an argument with a white supervisor. Illuminating the toxic effects of poverty, police brutality, and violence, the book paints a stark and unforgettable portrait of Adonis's emotional and physical destruction in apartheid South Africa. These works reveal the plight of non-whites in apartheid South Africa, laying bare the lives of the poor and the outcasts who filled the ghettoes and shantytowns.
Of French and Malagasy stock, involved in South African politics from an early age, Alex La Guma was arrested for treason with 155 others in 1956 and finally acquitted in 1960. During the State of Emergency following the Sharpeville massacre he was detained for five months. Continuing to write, he endured house arrest and solitary confinement. La Guma left South Africa as a refugee in 1966 and lived in exile in London and Havana. He died in 1986. A Walk in the Night and Other Stories reveals La Guma as one of the most important African writers of his time.
In Walk Till the Dogs Get Mean, Adrian Blevins and Karen Salyer McElmurray collect essays from today’s finest established and emerging writers with roots in Appalachia. Together, these essays take the theme of silencing in Appalachian culture, whether the details of that theme revolve around faith, class, work, or family legacies.
In essays that take wide-ranging forms—making this an ideal volume for creative nonfiction classes—contributors write about families left behind, hard-earned educations, selves transformed, identities chosen, and risks taken. They consider the courage required for the inheritances they carry.
Toughness and generosity alike characterize works by Dorothy Allison, bell hooks, Silas House, and others. These writers travel far away from the boundaries of a traditional Appalachia, and then circle back—always—to the mountains that made each of them the distinctive thinking and feeling people they ultimately became. The essays in Walk Till the Dogs Get Mean are an individual and collective act of courage.
Dorothy Allison, Rob Amberg, Pinckney Benedict, Kathryn Stripling Byer, Sheldon Lee Compton, Michael Croley, Richard Currey, Joyce Dyer, Sarah Einstein, Connie May Fowler, RJ Gibson, Mary Crockett Hill, bell hooks, Silas House, Jason Howard, David Huddle, Tennessee Jones, Lisa Lewis, Jeff Mann, Chris Offutt, Ann Pancake, Jayne Anne Phillips, Melissa Range, Carter Sickels, Aaron Smith, Jane Springer, Ida Stewart, Jacinda Townsend, Jessie van Eerden, Julia Watts, Charles Dodd White, and Crystal Wilkinson.
Effective peace agreements are rarely accomplished by idealists. The process of moving from situations of entrenched oppression, armed conflict, open warfare, and mass atrocities toward peace and reconciliation requires a series of small steps and compromises to open the way for the kind of dialogue and negotiation that make political stability, the beginning of democracy, and the rule of law a possibility.
For over forty years, Charles Villa-Vicencio has been on the front lines of Africa's battle for racial equality. In Walk with Us and Listen, he argues that reconciliation needs honest talk to promote trust building and enable former enemies and adversaries to explore joint solutions to the cause of their conflicts. He offers a critical assessment of the South African experiment in transitional justice as captured in the Truth and Reconciliation Commission and considers the influence of ubuntu, in which individuals are defined by their relationships, and other traditional African models of reconciliation. Political reconciliation is offered as a cautious model against which transitional politics needs to be measured. Villa-Vicencio challenges those who stress the obligation to prosecute those allegedly guilty of gross violation of human rights, replacing this call with the need for more complementarity between the International Criminal Court and African mechanisms to achieve the greater goals of justice and peace building.
“Cities are the future of the human race, and Jeff Speck knows how to make them work.”
—David Owen, staff writer at the New Yorker
Nearly every US city would like to be more walkable—for reasons of health, wealth, and the environment—yet few are taking the proper steps to get there. The goals are often clear, but the path is seldom easy. Jeff Speck’s follow-up to his bestselling Walkable City is the resource that cities and citizens need to usher in an era of renewed street life. Walkable City Rules is a doer’s guide to making change in cities, and making it now.
The 101 rules are practical yet engaging—worded for arguments at the planning commission, illustrated for clarity, and packed with specifications as well as data. For ease of use, the rules are grouped into 19 chapters that cover everything from selling walkability, to getting the parking right, escaping automobilism, making comfortable spaces and interesting places, and doing it now!
Walkable City was written to inspire; Walkable City Rules was written to enable. It is the most comprehensive tool available for bringing the latest and most effective city-planning practices to bear in your community. The content and presentation make it a force multiplier for place-makers and change-makers everywhere.
Although Walker Percy named many influences on his work and critics have zeroed in on Kierkegaard in particular, no one has considered his intentional influence: the nineteenth-century Russian novelist Fyodor Dostoevsky. In a study that revives and complicates notions of adaptation and influence, Jessica Hooten Wilson details the long career of Walker Percy. Walker Percy, Fyodor Dostoevsky, and the Search for Influence demonstrates—through close reading of both writers’ works, examination of archival materials, and biographical criticism—not only how pervasive and inescapable Dostoevsky’s influence was but also how necessary it was to the distinctive strengths of Percy’s fiction.
From Dostoevsky, Percy learned how to captivate his non-Christian readership with fiction saturated by a Christian vision of reality. Not only was his method of imitation in line with this Christian faith but also the aesthetic mode and very content of his narratives centered on his knowledge of Christ. The influence of Dostoevsky on Percy, then, becomes significant as a modern case study for showing the illusion of artistic autonomy and long-held, Romantic assumptions about artistic originality. Ultimately, Wilson suggests, only by studying the good that came before can one translate it in a new voice for the here and now.
Walking: A Novella
Thomas Bernhard University of Chicago Press, 2015 Library of Congress PT2662.E7G413 2015 | Dewey Decimal 833.914
Thomas Bernhard is “one of the masters of contemporary European fiction” (George Steiner); “one of the century’s most gifted writers” (Newsday); “a virtuoso of rancor and rage” (Bookforum). And although he is favorably compared with Franz Kafka, Samuel Beckett, and Robert Musil, it is only in recent years that he has gained a devoted cult following in America.
A powerful, compact novella, Walking provides a perfect introduction to the absurd, dark, and uncommonly comic world of Bernhard, showing a preoccupation with themes—illness and madness, isolation, tragic friendships—that would obsess Bernhard throughout his career. Walking records the conversations of the unnamed narrator and his friend Oehler while they walk, discussing anything that comes to mind but always circling back to their mutual friend Karrer, who has gone irrevocably mad. Perhaps the most overtly philosophical work in Bernhard’s highly philosophical oeuvre, Walking provides a penetrating meditation on the impossibility of truly thinking.
Walking Back Up Depot Street
Minnie Bruce Pratt University of Pittsburgh Press, 1999 Library of Congress PS3566.R35W35 1999 | Dewey Decimal 811.54
Selected as ForeWord Magazine’s 1999 Gay/Lesbian Book of the Year
In Pratt's fourth volume of poems, Walking Back Up Depot Street, we are led by powerful images into what is both a story of the segregated rural South and the story of a white woman named Beatrice who is leaving that home for the postindustrial North. Beatrice searches for the truth behind the public story-the official history-of the land of her childhood. She struggles to free herself from the lies she was taught while growing up-and she finds the other people who are also on this journey.
In these dramatically multivocal narrative poems, we hear the words and rhythms of Bible Belt preachers, African-American blues and hillbilly gospel singers, and sharecropper country women and urban lesbians. We hear the testimony of freed slaves and white abolitionists speaking against Klan violence, fragments of speeches by union organizers and mill workers, and snatches of songs from those who marched on the road to Selma. Beatrice walks back into the past and finds the history of resistance that she has never been taught; she listens to her fellow travelers as they all get ready to create the future.
Who or what is an American? Many scholars have recently argued that in a country of such vast cultural and ethnic diversity as the United States it is not useful or even possible to talk of a single national identity. Are people right to suggest that the very idea of "Americanness" is merely a myth designed to obscure the divisions among us? This is the central question addressed by Tim Parrish in this imaginative interdisciplinary study. Working in the tradition of the blues, an art form based on the adaptation of cultural past to present, Parrish seeks to show what happens when we think of American identity not as some transcendental entity or essence, but as an ongoing process. At the core of his analysis is an appreciation of the rich legacy of pragmatism, a distinctly American frame of mind that sees truth as an act rather than an object, as a matter of doing rather than being. While the philosophical roots of pragmatism can be found in the writings of Ralph Waldo Emerson, William and Henry James, and Horace Kallen, the same intellectual approach informs the work of writers such as Ralph Ellison, Mary Antin, and Philip Roth as well as creative artists such as Son House, Elvis Presley, and James Brown. What all of these figures share, according to Parrish, is a recognition of the intrinsic connection between thought and action that has allowed Americans to define who they are through what they do. Walking Blues accounts for our cultural diversity without either insisting that we are all the same or denying that we have anything in common. Far from glossing over difference, Parrish shows how our American social, racial, and ethnic conflicts often mark the starting point for the various acts of creation through which we make—and remake—ourselves as Americans.
Is there a meaning to our suffering? Is hope realistic when tragedy befalls us? Is a return to normalcy possible after our life is uprooted by catastrophe? These are the questions that disaster psychologist Dr. Jamie Aten wrestled with when he was diagnosed with Stage IV colon cancer. In this gripping memoir, Aten shares the life-affirming and faith-renewing insights that he discovered during his tumultuous struggle against the disease.
Aten’s journey began in 2005 when Hurricane Katrina struck his community. After witnessing the devastation wrought by the storm, he dedicated his career to investigating how people respond to and recover from all manner of disasters. He studied disaster zones around the globe and founded the Humanitarian Disaster Institute at Wheaton College. His expertise, however, was little comfort when a fateful visit with his oncologist revealed advanced and aggressive cancer. “You’re in for your own personal disaster” was his doctor’s prognosis.
Thrust into a battle for his life, with cancer cells and chemotherapy ravaging his body, Aten found his professional interest taking on new meaning. His ordeal taught him firsthand how we can sustain ourselves when burdened with seemingly unbearable suffering. Some of his counterintuitive insights include: to find hope, be cautious of optimism; when you want help the least is when you need it most; and spiritual surrender, rather than a passive act, is instead an act of profound courage.
This last point speaks to the element of grace in Dr. Aten’s story. As he struggled to understand the significance of his suffering, he found himself examining his Christian faith down to its bedrock and learned to experience the redeeming presence of God in his life. Dr. Aten has a natural exuberance that shines through his writing. Infused with his compassionate voice and humanitarian concern,
A Walking Disaster is ultimately an inspirational story about the power of the human spirit to endure trauma with courage.
In the summer of 2000, David Hlavsa and his wife Lisa Holtby embarked on a pilgrimage. After trying for three years to conceive a child and suffering through the monthly cycle of hope and disappointment, they decided to walk the Camino de Santiago, a joint enterprise—and an act of faith—they hoped would strengthen their marriage and prepare them for parenthood.
Though walking more than 400 miles across the north of Spain turned out to be more difficult than they had anticipated, after a series of misadventures, including a brief stay in a Spanish hospital, they arrived in Santiago. Shortly after their return to Seattle, Lisa became pregnant, and the hardships of the Camino were no comparison to what followed: the stillbirth of their first son and Lisa’s harrowing second pregnancy.
Walking Distance is a moving and disarmingly funny book, a good story with a happy ending—the safe arrival of David and Lisa’s second son, Benjamin. David and Lisa get more than they bargained for, but they also get exactly what they wanted: a child, a solid marriage, and a richer life.
With its rich cultural history and many landmark buildings, Harlem is not just one of New York’s most distinctive neighborhoods; it’s also one of the most walkable.
This illustrated guide takes readers on five separate walking tours of Harlem, covering ninety-one different historical sites. Alongside major tourist destinations like the Apollo Theater and the Abyssinian Baptist Church, longtime Harlem resident Karen Taborn includes little-known local secrets like Jazz Age speakeasies, literati, political and arts community locales. Drawing from rare historical archives, she also provides plenty of interesting background information on each location.
This guide was designed with the needs of walkers in mind. Each tour consists of eight to twenty-nine nearby sites, and at the start of each section, readers will find detailed maps of the tour sites, as well as an estimated time for each walk. In case individuals would like to take a more leisurely tour, it provides recommendations for restaurants and cafes where they can stop along the way.
Walking Harlem gives readers all the tools they need to thoroughly explore over a century’s worth of this vital neighborhood’s cultural, political, religious, and artistic heritage. With its informative text and nearly seventy stunning photographs, this is the most comprehensive, engaging, and educational walking tour guidebook on one of New York’s historic neighborhoods.
When longtime author Robert Root moves to a small town in southeast Wisconsin, he gets to know his new home by walking the same terrain traveled by three Wisconsin luminaries who were deeply rooted in place—John Muir, Aldo Leopold, and August Derleth. Root walks with Muir at John Muir State Natural Area, with Leopold at the Shack, and with Derleth in Sac Prairie; closer to home, he traverses the Ice Age Trail, often guided by such figures as pioneering scientist Increase Lapham. Along the way, Root investigates the changes to the natural landscape over nearly two centuries, and he chronicles his own transition from someone on unfamiliar terrain to someone secure on his home ground.In prose that is at turns introspective and haunting, Walking Home Ground inspires us to see history’s echo all around us: the parking lot that once was forest; the city that once was glacier. "Perhaps this book is an invitation to walk home ground," Root tells us. "Perhaps, too, it’s a time capsule, a message in a bottle from someone given to looking over his shoulder even as he tries to examine the ground beneath his feet."
Walking connects the rhythms of urban life to the configuration of urban spaces. As the contributors and editors show in Walking in Cities, walking also reflects the systematic inequalities that order contemporary urban life. Walking has different meanings because it can be a way of temporarily “taking possession” of urban space, or it can make the relatively powerless more vulnerable to crime. The essays in Walking in Cities explore how walking intersects with sociological dimensions such as gender, race and ethnicity, social class, and power.
Various chapters explorethe flâneuse, or female urban drifter, in Tehran’s shopping malls; Hispanic neighborhoods in New York, San Diego, and El Paso; and the intra-neighborhood and inter-class dynamics of gentrification in Greenpoint, Brooklyn.The essays in Walking in Cities provide important lessons about urban life.
In this bold new way of looking at dramatic structure, Jim Linnell establishes the central role of emotional experience in the conception, execution, and reception of plays. Walking on Fire: The Shaping Force of Emotion in Writing Drama examines dramatic texts through the lens of human behavior to identify the joining of event and emotion in a narrative, defined by Linnell as emotional form.
Effectively building on philosophy, psychology, and critical theory in ways useful to both scholars and practitioners, Linnell unfolds the concept of emotional form as the key to understanding the central shaping force of drama. He highlights the Dionysian force of human emotion in the writer as the genesis for creative work and articulates its power to determine narrative outcomes and audience reaction.
Walking on Fire contains writing exercises to open up playwrights to the emotional realities and challenges of their work. Additionally, each chapter offers case studies of traditional and nonlinear plays in the known canon that allow readers to evaluate the construction of these works and the authors’ practices and intentions through an xamination of the emotional form embedded in the central characters’ language, thoughts, and behaviors. The plays discussed include Henrik Ibsen’s A Doll’s House, William Shakespeare’s Hamlet, Athol Fugard’s “MASTER HAROLD”. . .and the boys, Donald Margulies’s The Loman Family Picnic, Harold Pinter’s The Birthday Party, and Tony Kushner’s Angels in America.
Walking on Fire opens up new conversations about content and emotion for writers and offers exciting answers to the questions of why we make drama and why we connect to it. Linnell’s userfriendly theory and passionate approach create a framework for understanding the links between the writer’s work in creating the text, the text itself, and the audience’s engagement.
Rocco C. Siciliano broke new ground as the first Italian-American to serve in the White House as an assistant to the president, Dwight D. Eisenhower. At 31, "Ike’s Youngest" attained a prominence not suggested in his humble beginnings in Salt Lake City, Utah. But his upbringing in the Mormon-dominated community, where he balanced the heritage of his striving immigrant parents with his own aspirations for success, prepared him for a wide variety of service. This service includes leading a special weapons platoon in the 10th Mountain Division in World War II, bringing Martin Luther King Jr. to meet with President Eisenhower, and becoming a recognized business leader in California.
Siciliano used his expertise in labor, personnel management, and business to contribute substantively to the J. Paul Getty Center, the Los Angeles Philharmonic Association, the Committee for Economic Development, and the "Volcker" Commission on Public Service, among others.
The variety of Siciliano’s experiences reinvigorates our understanding of the forgotten art of public service. Walking on Sand emphasizes the role that public service can play for corporations, communities, states, and the nation. This story is a gift from the Greatest Generation to the many people who serve America today and will serve her tomorrow.
The most famous long-distance hiking trail in North America, the 2,181-mile Appalachian Trail—the longest hiking-only footpath in the world—runs along the Appalachian mountain range from Georgia to Maine. Every year about 2,000 individuals attempt to “thru-hike” the entire trail, a feat equivalent to hiking Mount Everest sixteen times. In Walking on the Wild Side, sociologist Kristi M. Fondren traces the stories of forty-six men and women who, for their own personal reasons, set out to conquer America’s most well known, and arguably most social, long-distance hiking trail.
In this fascinating in-depth study, Fondren shows how, once out on the trail, this unique subculture of hikers lives mostly in isolation, with their own way of acting, talking, and thinking; their own vocabulary; their own activities and interests; and their own conception of what is significant in life. They tend to be self-disciplined, have an unwavering trust in complete strangers, embrace a life of poverty, and reject modern-day institutions. The volume illuminates the intense social intimacy and bonding that forms among long-distance hikers as they collectively construct a long-distance hiker identity. Fondren describes how long-distance hikers develop a trail persona, underscoring how important a sense of place can be to our identity, and to our sense of who we are. Indeed, the author adds a new dimension to our understanding of the nature of identity in general.
Anyone who has hiked—or has ever dreamed of hiking—the Appalachian Trail will find this volume fascinating. Walking on the Wild Side captures a community for whom the trail is a sacred place, a place to which they have become attached, socially, emotionally, and spiritually.
Walking Shadows dramatically dissects the wild, high-profile battle between newspaper tycoon William Randolph Hearst and famous young actor, director, and filmmaker Orson Welles over Welles’s groundbreaking film Citizen Kane. In 1940 and 1941 it became the center of public controversy and scandal, especially in Hollywood where Welles’s own stark honesty and blatant self-confidence heightened the drama. Citizen Kane portrayed the ruthless career of an all-powerful magnate bearing (not accidentally) a striking resemblance to Hearst, who immediately tried to kill the picture. John Evangelist Walsh here illuminates the conflict between these two outsize personalities and for the first time brings Hearst’s vengeful anti-Kane campaign to the fore. Walsh provides thorough documentation, supplemental notes, and an extended bibliography.
In this first-ever anthology of Indigenous science fiction Grace Dillon collects some of the finest examples of the craft with contributions by Native American, First Nations, Aboriginal Australian, and New Zealand Maori authors. The collection includes seminal authors such as Gerald Vizenor, historically important contributions often categorized as "magical realism" by authors like Leslie Marmon Silko and Sherman Alexie, and authors more recognizable to science fiction fans like William Sanders and Stephen Graham Jones. Dillon's engaging introduction situates the pieces in the larger context of science fiction and its conventions.
Organized by sub-genre, the book starts with Native slipstream, stories infused with time travel, alternate realities and alternative history like Vizenor's "Custer on the Slipstream." Next up are stories about contact with other beings featuring, among others, an excerpt from Gerry William's The Black Ship. Dillon includes stories that highlight Indigenous science like a piece from Archie Weller's Land of the Golden Clouds, asserting that one of the roles of Native science fiction is to disentangle that science from notions of "primitive" knowledge and myth. The fourth section calls out stories of apocalypse like William Sanders' "When This World Is All on Fire" and a piece from Zainab Amadahy's The Moons of Palmares. The anthology closes with examples of biskaabiiyang, or "returning to ourselves," bringing together stories like Eden Robinson's "Terminal Avenue" and a piece from Robert Sullivan's Star Waka.
An essential book for readers and students of both Native literature and science fiction, Walking the Clouds is an invaluable collection. It brings together not only great examples of Native science fiction from an internationally-known cast of authors, but Dillon's insightful scholarship sheds new light on the traditions of imagining an Indigenous future.
In the Dene worldview, relationships form the foundation of a distinct way of knowing. For the Tlicho Dene, indigenous peoples of Canada's Northwest Territories, as stories from the past unfold as experiences in the present, so unfolds a philosophy for the future. Walking the Land, Feeding the Fire vividly shows how—through stories and relationships with all beings—Tlicho knowledge is produced and rooted in the land.
Tlicho-speaking people are part of the more widespread Athapaskan-speaking community, which spans the western sub-arctic and includes pockets in British Columbia, Alberta, California, and Arizona. Anthropologist Allice Legat undertook this work at the request of Tlicho Dene community elders, who wanted to provide younger Tlicho with narratives that originated in the past but provide a way of thinking through current critical land-use issues. Legat illustrates that, for the Tlicho Dene, being knowledgeable and being of the land are one and the same.
Walking the Land, Feeding the Fire marks the beginning of a new era of understanding, drawing both connections to and unique aspects of ways of knowing among other Dene peoples, such as the Western Apache. As Keith Basso did with his studies among the Western Apache in earlier decades, Legat sets a new standard for research by presenting Dene perceptions of the environment and the personal truths of the storytellers without forcing them into scientific or public-policy frameworks. Legat approaches her work as a community partner—providing a powerful methodology that will impact the way research is conducted for decades to come—and provides unique insights and understandings available only through traditional knowledge.
Walking the Steps of Cincinnati: A Guide to the Queen City’s Scenic and Historic Secrets is a revised and updated version of Mary Anna DuSablon’s original guidebook, first published in 1998. This new edition describes and maps thirty-four walks of varying lengths and levels of difficulty around the neighborhoods of Cincinnati, following scenic or historic routes and taking in many of the city’s more than four hundred sets of steps. Some of these walks follow the same routes laid out by DuSablon in the first edition of the guide; others have been revised to reflect changes in the city and its neighborhoods, the physical condition of the steps, and the scenic views of Cincinnati that they afford; and still others are altogether new.
In writing their descriptions of the walks, authors Connie J. Harrell and John Cicmanec have retraced each path and taken all new photographs of the steps as well as architectural and natural landmarks along the way. Cartographer Brian Balsley has drawn a fresh set of maps, and Roxanne Qualls, vice-mayor of Cincinnati, has graciously written a new foreword.
Attachment to the familiar and the challenge of leaving it for new horizons link the poems in this collection by Margaret Holley. The poems are full of feeling and wisdom in equal parts, and are enriched and informed by the poet’s landscape, whether it is Switzerland or Arizona. The landscape, in fact, becomes a kind of mirror we gaze into to see the future that at every turn is approaching and moving through us to illuminate the past. The journey of this book shows how the conditions of our lives are illumined by our cultural forbears—Goethe, Chopin, Nietzsche, Bonnard, Klee—by the heritage of personal memory, and by the ever amazing “book of nature.” A book remarkable for the complete authenticity of its feeling and candor, Walking Through the Horizon shows us the simultaneity of the past and the future and is grounds for hopefulness and joy: “These are gifts worth passing on: / the beckoning vista, the sudden frontier, / the rivers of days and years to come.”
On a winter day in 2013, Tom Haines stood in front of his basement furnace and wondered about the source of the natural gas that fueled his insulated life. During the next four years, Haines, an award-winning journalist and experienced wanderer, walked hundreds of miles through landscapes of fuel—oil, gas, and coal, and water, wind, and sun—on a crucial exploration of how we live on Earth in the face of a growing climate crisis. Can we get from the fossil fuels of today to the renewables of tomorrow? The story Haines tells in Walking to the Sun is full not only of human encounters—with roustabouts working on an oil rig, farmers tilling fields beneath wind turbines, and many others—but also of the meditative range that arrives with solitude far from home. Walking to the Sun overcomes the dislocation of our industrial times to look closely at the world around us and to consider what might come next.
Walking Towards Walden is an exploration of the sense of place, what it means, how it developed, and why it matters. Based on an eighteenth-century literary device in which a group of friends undertake a walking tour and discuss a certain subject, this wide-ranging story emerges from the author’s fifteen-mile bushwhack through woods, backyards, and marshes—from a hilltop in Westford, Massachusetts, to the town of Concord, Massachusetts—trespassing all along the way. A mock epic, complete with encounters with armed mercenaries and vicious dogs, the book covers all the aspects of place—art, literature, myth, and even music.
The sheer physical beauty and varied landscapes of eastern and central Wisconsin are best experienced on its walking trails. Walking Trails of Eastern and Central Wisconsin is a handy guide to trails that wind through the streets of old Milwaukee and the forests of the Kettle Moraine, across the Niagara Escarpment, along the shores of picturesque Door County, or up the sandstone mound at Lone Rock for a panoramic view of flatlands that once were the bed of glacial Lake Wisconsin.
A companion to the popular Walking Trails of Southern Wisconsin, this book describes more than 200 trails in 72 locations throughout five of the state's major regions. Bob Crawford provides maps and detailed instructions to make the trails easy to locate.
With each trail description you'll find:
* details about the route and terrain, as well as geographical, biological, or historical features of interest;
* regulations including open days and hours, and rules regarding dogs, trail bikes, cross-country skiing, and other activities;
* information about available restrooms, drinking water, nature centers, and other facilities at the site;
* a description assessing degree of difficulty—slope, width, maintenance, and other such factors—and a helpful rating of "walkability" on a scale from 1 to 5.
The only comprehensive guide to hiking locations in the eastern part of the state, this book also provides lists of trail locations that include playground equipment for kids and picnic facilities for those who want to make a day trip of their hiking outing. Appendices spotlight trails that boast historical significance, ice age features, picnic areas, and cross-country skiing opportunities.
Take a walk on the wild side with the completely updated version of this popular guide.
This edition now includes coverage of Lafayette and Vernon counties, plus new information on more trails, including ones at Avoca Prairie Savanna State Natural Area, Wildcat Mountain State Park, and Blackhawk Lake Recreational Area. Author Bob Crawford has also revised eleven trail maps in nine counties and updated material throughout the book, which now describes more than 150 trails at more than sixty locations.
These trails wind across southern Wisconsin—into forests and along shores, over glacial formations and around Native American earthworks—and showcase some of the most beautiful and interesting walking trails in the nation. Walking Trails of Southern Wisconsin retains its handy, pocket-sized format plus all the other features that made the first edition so successful:
• details about routes and terrain plus geographical, biological, or historical features of interest
• regulations including open days and hours, and rules regarding dogs, trail bikes, cross-country skiing, and other activities
• information about available restrooms, drinking water, nature centers, and other facilities at the site
• a description assessing degree of difficulty—slope, width, maintenance, and other such factors—and a helpful rating of “walkability” on a scale from 1 to 5
Crawford also provides information about nearby parks, preserves, glacial formations, historical sites, tourist attractions, and other points of interest for those who want to turn a hike into a day trip or weekend outing. Staying fit was never so easy nor so much fun.
Walking with Eve in the Loved City is an ambitious collection. Using a variety of male figures—Jeff Goldblum, Ringo Starr, the poet’s uncle Billy, to name a few—these poems skillfully interrogate masculinity and its cultural artifacts, searching for a way to reconcile reverence for the father figure with a crisis of faith about the world as run by men. And yet, despite the gravity of the subjects these poems engage, this is a hopeful, frequently funny book that encourages the reader to look deeply at the world, and then to laugh if she can.
Roy Bentley often accomplishes this work through a careful balancing of honesty and misdirection, as when in the poem “Can’t Help Falling in Love” the real drama of the narrative—the appearance of an affair between the speaker’s father and a drive-in restaurant carhop—operates as a backdrop for the eight-year-old speaker’s puerile attraction to the woman; or when the vampire Nosferatu (a frequent figure in the poems) materializes in a trailer park, his immortality becoming a lens through which to process the speaker’s righteous anger about wealth and poverty.
God too features prominently—as does doubt. Drawing from the vernacular of his childhood, Bentley accesses the simultaneous austerity and lyrical opulence of the King James Bible to invent stories in which the last note struck is often a call to pay kinder attention. More than anything, these poems serve as humanistic advocates, using the power of narrative—film, interview, imagination, memoir—to highlight how people matter.
Walking with Eve in the Loved City invites the reader to join in this watching and witnessing, to take part in renewing how we see.
Does today’s visitor trekking Yosemite National Park find it much different from what John Muir encountered a century ago? Thomas and Geraldine Vale retrace Muir’s path, based upon journal descriptions of his activities and experiences during his first summer in the Sierra Nevada Mountains. From the foothills through Yosemite Valley and on up to the Tuolumne Meadows, the Vales follow the present roads and trails that crossed Muir’s route, imagining his reaction to the landscape while reflecting on the natural world in both his time and ours.
Illustrated with drawings by John Muir and drawings and photos by the Vales, Walking with Muir across Yosemite emphasizes that current visitors to Yosemite—indeed to any national park—can still experience the solitude, wildness, and romanticism of nature. They believe, however, that this modern exploration would benefit from a national parks policy that actively promotes nature study and encourages a more profound interaction between humans and the natural world.
Ilan Stavans University of Pittsburgh Press, 2018 Library of Congress PS3619.T385W35 2018 | Dewey Decimal 741.5973
The Wall is a poetic exploration—across time, space, and language, real as well as metaphorical—of the U.S.-Mexican wall dividing the two civilizations, of similar walls (Jerusalem, China, Berlin, Warsaw, etc.) in history, and of the act of separating people by ideology, class, race, and other subterfuges. It is an indictment of hateful political rhetoric. In the spirit of Virgil’s Aeneid and Spoon River Anthology by Edgar Lee Master, it gives voice in symphonic fashion to an assortment of participants (immigrants, border patrol, soldiers, activists, presidents, people dead and alive) involved in the debate on walls. It brings in elements of literature and pop culture, fashion and cuisine. Poetry becomes a tool to explore raw human emotions in all its extremes.
The Wall and the Garden was first published in 1968. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
The election day sermon in colonial New England was an annual, formal address by a minister of the gospel to the newly assembled legislature of the colony. The tradition began in the Massachusetts Bay colony in 1634, and it continued, in Boston, for 250 years. In this volume, Professor Plumstead presents a collection of nine of the Massachusetts election sermons, chosen from among the surviving Massachusetts sermons which were printed between 1661 and 1775. They are not chosen as representative but, rather, as the best, judged on a basis of literary excellence and ideas and points of style relevant to later developments in American literature and history. There are changes in style and theme in the 105 years between the first and the last selection, and, in his brief introduction to each of the sermons, the editor discusses these changes and the sermon's relationship to the tradition as a whole.
In a general introduction, Professor Plumstead provides background information about the history and significance of the election sermons. As he makes clear, the election sermon tradition offers a vantage point for seeing both continuity and change in colonial intellectual history. The sermons in this collection will complement colonial studies by bringing the reader close to the spirit of the times.
The title of the volume, The Wall and the Garden, derives from the frequent use by colonial preachers of the metaphors of the garden and the wall to describe the colonies and their spiritual enemies.
Anne Braden University of Tennessee Press, 1999 Library of Congress F459.L89N43 1999 | Dewey Decimal 305.896073076944
"The Wall Between is a chilling depiction of a pattern repeated over and over again across the South as brave Blacks and whites tried to breach the barrier between the races. . . . We need to know Anne Braden's story, perhaps even more in 1999 than when she wrote it in 1957." —from the foreword by Julian Bond
In 1954, Anne and Carl Braden bought a house in an all-white neighborhood in Louisville, Kentucky, on behalf of a black couple, Andrew and Charlotte Wade. The Wall Between is Anne Braden's account of what resulted from this act of friendship: mob violence against the Wades, the bombing of the house, and imprisonment for her husband on charges of sedition.
A nonfiction finalist for the 1958 National Book Award, The Wall Between is one of only a few first-person accounts from civil rights movement activists—even rarer for its author being white. Offering an insider's view of movement history, it is as readable for its drama as for its sociological importance. It contains no heroes or villains, according to Braden—only people urged on by forces of history that they often did not understand.
In an epilogue written for this edition, the author traces the lives of the Bradens and Wades subsequent to events in the original book and reports on her and her husband's continuing activities in the Civil Rights movement, including reminiscences of their friendship with Martin Luther King. Looking back on that history, she warns readers that the entire nation still must do what white Southerners did in the 1950s to ensure equal rights: turn its values, assumptions, and policies upside down.
In his foreword to this edition, Julian Bond reflects on the significance of the events Anne describes and the importance of the work the Bradens and others like them undertook. What's missing today, he observes, is not Wades who want a home but Bradens who will help them fight for one. Anne and Carl Braden showed that integrated groups fight best for an integrated world, and The Wall Between is a lasting testament to that dedication.
The Author: Ann Braden was born in Louisville, Kentucky, and worked as a newspaper reporter and a public relations agent for trade unions. She served as a delegate to the 1984 and 1988 Democratic National Conventions and has been a visiting professor at Northern Kentucky University, where she teaches civil rights history. She continues to work with the Kentucky Alliance against Racial and Political Repression.
[Gene: edit for book cover by deleting last sentences of second and third paragraphs, last two of fourth.
The Bond foreword isn't exactly bristling with quotes. The only drawback to the one I selected is that the reference to 1999 might tend to date the book if you use it on the back cover. Do you think you could legitimately edit it to read "even more today"?]
"Schneider's characters, like Kundera's, are sentient and sophisticated figures at a time when the constraints of Communist rule persist but its energy has entirely vanished."—Richard Eder, Los Angeles Times Book Review
When the Berlin Wall was still the most tangible representation of the Cold War, Peter Schneider made this political and ideological symbol into something personal, that could be perceived on a human level, from more than one side. In Schneider's Berlin, real people cross the Wall not to defect but to quarrel with their lovers, see Hollywood movies, and sometimes just because they can't help themselves—the Wall has divided their emotions as much as it has their country.
"An honest, rich book. . . . It is one those rare books that come back at odd moments to intrude on your comfortable conclusions and easy images."—Robert Houston, Nation
The Wall of Respect: Public Art and Black Liberation in 1960s Chicago is the first in-depth, illustrated history of a lost Chicago monument. The Wall of Respect was a revolutionary mural created by fourteen members of the Organization of Black American Culture (OBAC) on the South Side of Chicago in 1967. This book includes photographs by Darryl Cowherd, Bob Crawford, Roy Lewis, and Robert A. Sengstacke, and gathers historic essays, poetry, and previously unpublished primary documents from the movement’s founders that provide a guide to the work’s creation and evolution.
The Wall of Respect received national critical acclaim when it was unveiled on the side of a building at Forty-Third and Langley in Chicago’s Bronzeville neighborhood. Painters and photographers worked side by side on the mural's seven themed sections, which featured portraits of Black heroes and sheroes, among them John Coltrane, Nina Simone, Billie Holiday, Malcolm X, Muhammad Ali, and W. E. B. Du Bois. The Wall became a platform for music, poetry, and political rallies. Over time it changed, reflecting painful controversies among the artists as well as broader shifts in the Civil Rights and Black Liberation Movements.
At the intersection of African American culture, politics, and Chicago art history, The Wall of Respect offers, in one keepsake-quality work, an unsurpassed collection of images and essays that illuminate a powerful monument that continues to fascinate artists, scholars, and readers in Chicago and across the United States.
Wall Street Women
Melissa S. Fisher Duke University Press, 2012 Library of Congress HD6060.6.F57 2012 | Dewey Decimal 332.64273082
Wall Street Women tells the story of the first generation of women to establish themselves as professionals on Wall Street. Since these women, who began their careers in the 1960s, faced blatant discrimination and barriers to advancement, they created formal and informal associations to bolster one another's careers. In this important historical ethnography, Melissa S. Fisher draws on fieldwork, archival research, and extensive interviews with a very successful cohort of first-generation Wall Street women. She describes their professional and political associations, most notably the Financial Women's Association of New York City and the Women's Campaign Fund, a bipartisan group formed to promote the election of pro-choice women.
Fisher charts the evolution of the women's careers, the growth of their political and economic clout, changes in their perspectives and the cultural climate on Wall Street, and their experiences of the 2008 financial collapse. While most of the pioneering subjects of Wall Street Women did not participate in the women's movement as it was happening in the 1960s and 1970s, Fisher argues that they did produce a "market feminism" which aligned liberal feminist ideals about meritocracy and gender equity with the logic of the market.
Darwin is credited with discovering evolution through natural selection, but Alfred Russel Wallace saw the same process at work in nature and elaborated the same theory. Dispelling misperceptions of Wallace as a secondary figure, James Costa reveals the two naturalists as equals in advancing one of the greatest scientific discoveries of all time.
Wallace Stegner (1909-1993) was, in the words of historian T. H. Watkins, "a walking tower of American letters." Winner of the Pulitzer prize and the National Book Award for fiction, founder of the Stanford Writing Program, recipient of three Guggenheim fellowships and innumerable honorary degrees, Stegner was both a brilliant writer and an exceptional teacher.Wallace Stegner and the Continental Vision brings together leading literary critics, historians, legal scholars, geographers, scientists, and others to present a multifaceted exploration of Stegner's work and its impact, and a thought-provoking examination of his life. Contributors consider Stegner as writer, as historian, and as conservationist, discussing his place in the American literary tradition, his integral role in shaping how Americans relate to the land, and his impact on their own personal lives and careers. They present an eclectic mix of viewpoints as they explore aspects of Stegner's work that they find most intriguing, inspiring, and provocative: Jackson J. Benson on the personal qualities that so distinctively shaped Stegner's writings Walter Nugent on the historical context of Stegner's definition of the West T. H. Watkins on Stegner's contributions to the modern conservation movement Terry Tempest Williams on Stegner's continuing importance as an "elder" in the community of writers he nurtured Other contributors include Dorothy Bradley, John Daniel, Daniel Flores, Melody Graulich, James R. Hepworth, Richard L. Knight, Curt Meine, Thomas R. Vale, Elliott West, and Charles F. Wilkinson.Wallace Stegner and the Continental Vision is an illuminating look at Stegner's many and varied contributions to American literature and society. Longtime admirers of Stegner will appreciate it for the new perspectives it provides, while readers less familiar with him will find it a valuable and accessible introduction to his life and work.
Wallace Stevens - American Writers 11 was first published in 1961. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Wallace Stevens and the Apocalyptic Mode focuses on Stevens’s doubled stance toward the apocalyptic past: his simultaneous use of and resistance to apocalyptic language, two contradictory forces that have generated two dominant and incompatible interpretations of his work. The book explores the often paradoxical roles of apocalyptic and antiapocalyptic rhetoric in modernist and postmodernist poetry and theory, particularly as these emerge in the poetry of Stevens and Jorie Graham.
This study begins with an examination of the textual and generic issues surrounding apocalypse, culminating in the idea of apocalyptic language as a form of “discursive mastery” over the mayhem of events. Woodland provides an informative religious/historical discussion of apocalypse and, engaging with such critics as Parker, Derrida, and Fowler, sets forth the paradoxes and complexities that eventually challenge any clear dualities between apocalyptic and antiapocalyptic thinking.
Woodland then examines some of Stevens’s wartime essays and poems and describes Stevens’s efforts to salvage a sense of self and poetic vitality in a time of war, as well as his resistance to the possibility of cultural collapse. Woodland discusses the major postwar poems “Credences of Summer” and “The Auroras of Autumn” in separate chapters, examining the interaction of (anti)apocalyptic modes with, respectively, pastoral and elegy.
The final chapter offers a perspective on Stevens’s place in literary history by examining the work of a contemporary poet, Jorie Graham, whose poetry quotes from Stevens’s oeuvre and shows other marks of his influence. Woodland focuses on Graham's 1997 collection The Errancy and shows that her antiapocalyptic poetry involves a very different attitude toward the possibility of a radical break with a particular cultural or aesthetic stance.
Wallace Stevens and the Apocalyptic Mode, offering a new understanding of Stevens’s position in literary history, will greatly interest literary scholars and students.
An overview of seventy years of Stevens criticism reveals a field marked by conflict and contradiction, both within and among critical works in their attempts to explicate and appropriate this major American poet. Stevens’ changing reception among the critical schools reveals much about the shifting nature of American literature and criticism in this century and illuminates the often polemical process of literary canon formation. Each chapter of this book examines a particular aspect of the 20th-century critical involvement with Wallace Stevens’ poetry, introduced by a discussion of the poet’s work as an arena for the convergence of modern critical tendencies and concerns.
First, the author examines the avant-garde milieu of early 20th-century modernism, which implicated Stevens in its melee of affiliations and enmities and which influenced critics’ ambivalent responses to his early work. She traces the critical controversies of the poet’s emergence before and during the 1920s, specifically the clash between New Humanism and aestheticism, and demonstrates how the quality of irony in Stevens’ work became a part of the critics’ general repertoire in their assessment of this poet.
The 1930s, 1940s, and 1950s were decades during which Stevens criticism became dominated by the New Critical ideology. The turn toward deconstruction in Stevens criticism stands in part as a response to the New Critical dilemma, seen in the manner in which such critics as J. Hillis Miller and Joseph Riddel appropriated the concept of “decreation” to explain the sense of rupture in Stevens’ late poetry yet brought that concept to its logical end in a deconstructive paradigm.
Finally, Schaum identifies four major theoretical approaches to Stevens in the past two decades that continue to inform and direct the field of critical dissent and exploration in the 1980s. Such theories as Bloomian misprision, versions of hermeneutic criticism, redefinitions of the deconstructive enterprise, and the contemporary call for a new historicism continue the battle to appropriate Stevens as the “hard prize” of critical aims and investigations.
Often considered America’s greatest twentieth-century poet, Wallace Stevens is without a doubt the Anglo-modernist poet whose work has been most scrutinized from a philosophical perspective. Wallace Stevens and the Limits of Reading and Writing both synthesizes and extends the critical understanding of Stevens’s poetry in this respect. Arguing that a concern with the establishment and transgression of limits goes to the heart of this poet’s work, Bart Eeckhout traces both the limits of Stevens’s poetry and the limits of writing as they are explored by that poetry.
Stevens’s work has been interpreted so variously and contradictorily that critics must first address the question of limits to the poetry’s signifying potential before they can attempt to deepen our appreciation of it. In the first half of this book, the limits of appropriating and contextualizing Stevens’s “The Snow Man,” in particular, are investigated. Eeckhout does not undertake this reading with the negative purpose of disputing earlier interpretations but with the more positive intention of identifying the intrinsic qualities of the poetry that have been responsible for the remarkable amount of critical attention it has received.
Having identified the major sources of Stevens’s polysemy and of the seeming free-for-all of his critical afterlife, Eeckhout then deals with ten of the poet’s shorter works, including “The Idea of Order at Key West,” and proceeds to analyze some of the important limits of writing explored by the poetry. These limits all revolve around the nexus of perception, thought, and language that constitutes the core dynamic out of which Stevens’s poetry is generated and to which it continually returns.
Stevens’s work presents one of the most poignant opportunities for letting the reader feel the ever-problematic relationship between specificity and generality that is at the heart of all literary writing. By negotiating between the particularity of poetic detail and the universality of philosophical ideas, Wallace Stevens and the Limits of Reading and Writing seeks to contribute both to the study of Stevens and to the fields of literary theory and philosophy.