front cover of Blazing Cane
Blazing Cane
Sugar Communities, Class, and State Formation in Cuba, 1868–1959
Gillian McGillivray
Duke University Press, 2009
Sugar was Cuba’s principal export from the late eighteenth century throughout much of the twentieth, and during that time, the majority of the island’s population depended on sugar production for its livelihood. In Blazing Cane, Gillian McGillivray examines the development of social classes linked to sugar production, and their contribution to the formation and transformation of the state, from the first Cuban Revolution for Independence in 1868 through the Cuban Revolution of 1959. She describes how cane burning became a powerful way for farmers, workers, and revolutionaries to commit sabotage, take control of the harvest season, improve working conditions, protest political repression, attack colonialism and imperialism, nationalize sugarmills, and, ultimately, acquire greater political and economic power.

Focusing on sugar communities in eastern and central Cuba, McGillivray recounts how farmers and workers pushed the Cuban government to move from exclusive to inclusive politics and back again. The revolutionary caudillo networks that formed between 1895 and 1898, the farmer alliances that coalesced in the 1920s, and the working-class groups of the 1930s affected both day-to-day local politics and larger state-building efforts. Not limiting her analysis to the island, McGillivray shows that twentieth-century Cuban history reflected broader trends in the Western Hemisphere, from modernity to popular nationalism to Cold War repression.

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Colonial Reckoning
Race and Revolution in Nineteenth-Century Cuba
Louis A. Pérez Jr.
Duke University Press, 2023
In Colonial Reckoning Louis A. Pérez Jr. examines Cuba’s wars for independence in the second half of the nineteenth century, focusing specifically on those Cubans who remained loyal to Spain. Drawing on newspaper articles, personal letters, military battle reports, government commissions, consular reports, literature, and other materials, Pérez shows how everyday black, white, and creole Cubans defended the Spanish empire as paramilitary guerrillas alongside white elites. These loyalist Cubans helped the Spanish fight a separatist insurgency composed of a similarly diverse population of Cubans. Pérez demonstrates that these wars were so deadly and drawn out precisely because Cubans fought on both sides, each holding myriad competing visions of sovereignty and contested meanings of nation. Complicating mythical and historiographical narratives that Cuban national liberation was a struggle waged between Cubans of color and white elites beholden to Spain, Pérez shows that the fight consisted of a great number of factions with unique and evolving motivations. In so doing, he interrogates anew the multifaceted social dimensions and multiple political aspects of the complex drama of Cuban national formation.
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Gothic Geoculture
Nineteenth-Century Representations of Cuba in the Transamerican Imaginary
Ivonne M. García
The Ohio State University Press, 2019
In the nineteenth century, the island of Cuba was a popular site for US travelers, who wrote dozens of travelogues about their experiences. At the same time, Cuban exiles living in the United States, escaping from Spanish colonial repression, wrote about their island and about their US experiences. Within the trove of writings about Cuba in relation to slavery and a rising US empire in the region, Ivonne M. García’s Gothic Geoculture: Nineteenth-Century Representations of Cuba in the Transamerican Imaginary shows how a group of writers, on both sides, used the language of fear to construct gothicizations of the island (and of the United States) through tropes of corruption, doubleness, and monstrosity. García coins the term “gothic geoculture” to show Cuba’s identity in the nineteenth century as existing at the crossroads between colonialism, slavery, and transamericanity. Specifically looking at a period of colonial anxiety between 1830 and 1890, García exposes the ways some writers code Cuba as dangerous and destructive, demonstrating how these transamerican figurations created a series of uncanny simultaneities that expand on and complicate the ways we understand how Cuba and the hemisphere were imagined at that time.
 
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Slave Society in Cuba during the Nineteenth Century
Franklin W. Knight
University of Wisconsin Press, 1970

Knight examines the conditions that maintained slavery in Cuba in the nineteenth century and perceptively analyzes the sociological effect of the institution on the island's politics, culture, and economy.  He attacks the long-held theory that an Iberian cultural heritage and the Roman Catholic Church significantly modified the institution of slavery and shows that Cuban slave society shared many characteristics with other Caribbean societies, whether Anglo-Saxon, French, or Spanish.  Knight's systematic study includes important new material from the archives of the Ministerio del Ultramar in Madrid.

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front cover of With All, and for the Good of All
With All, and for the Good of All
The Emergence of Popular Nationalism in the Cuban Communities of the United States, 1848–1898
Gerald E. Poyo
Duke University Press, 1989
Cuban-Americans are beginning to understand their long-standing roots and traditions in the United States that reach back over a century prior to 1959. This is the first book-length confirmation of those beginnings, and its places the Cuban hero and revolutionary thinker José Martí within the political and socioeconomic realities of the Cuban communities in the United States of that era. By clarifying Martí’s relationship with those communities, Gerald E. Poyo provides a detailed portrait of the exile centers and their role in the growth and consolidation of nineteenth-century Cuban nationalism.
Poyo differentiates between the development of nationalist sentiment among liberal elites and popular groups and reveals how these distinct strains influenced the thought and conduct of Martí and the successful Cuban revolution of the 1890s.
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