Aging and creativity can seem a particularly fraught relationship for artists, who often face age-related difficulties as their audience’s expectations are at a peak. In Four Last Songs, Linda and Michael Hutcheon explore this issue via the late works of some of the world’s greatest composers.

Giuseppe Verdi (1813–1901), Richard Strauss (1864–1949), Olivier Messiaen (1908–92), and Benjamin Britten (1913–76) all wrote operas late in life, pieces that reveal unique responses to the challenges of growing older. Verdi’s Falstaff, his only comedic success, combated Richard Wagner’s influence by introducing young Italian composers to a new model of national music. Strauss, on the other hand, struggling with personal and political problems in Nazi Germany, composed the self-reflexive Capriccio, a “life review” of opera and his own legacy. Though it exhausted him physically and emotionally, Messiaen at the age of seventy-five finished his only opera, Saint François d’Assise, which marked the pinnacle of his career. Britten, meanwhile, suffering from heart problems, refused surgery until he had completed his masterpiece, Death in Venice. For all four composers, age, far from sapping their creative power, provided impetus for some of their best accomplishments.

With its deft treatment of these composers’ final years and works, Four Last Songs provides a valuable look at the challenges—and opportunities—that present themselves as artists grow older.

Gustav Mahler and Richard Strauss came to know one another as young conductors in Leipzig in 1887. From then until Mahler's death in 1911—the year of the first performance of Der Rosenkavalier—they kept in touch. Mahler himself described their relationship as that of two miners tunneling from opposite directions with the hope of eventually meeting.

This first publication of their correspondence, which includes twenty-five previously unknown Strauss letters, offers a portrait of two men who were as antithetical in their musical means and goals as in their temperaments and personalities, but who exercised a strong fascination for one another. These sixty-three letters show both composers advancing in their careers as they battled against adverse conditions in the musical world at the turn of the century. They present Mahler's energetic support of Strauss's Symphonia Domestica, which Mahler conducted in 1904 and, in turn, Strauss's championing of Mahler's music, especially the Second and Third Symphonies.

The correspondence is fully annotated and is supplemented with a major essay by Herta Blaukopf.

"Unfailingly absorbing. . . . An indispensable addition to the literature on these composers."—Norman Del Mar, Times Literary Supplement

Life in the Leatherwoods is one of the country's most delightful childhood memoirs, penned by an Ozark native with a keen, observant eye and a gift for narrative. John Quincy Wolf's relaxed style and colorful characters resemble those of another chronicler of nineteenth-century rural life, Laura Ingalls Wilder. Wolf's acerbic wit and lucid prose infuse the White River pioneers of his story with such life that the reader participates vicariously in their log rollings, house-raisings, spelling bees, hog killings, soap making, country dances, and camp meetings. Originally published by Memphis State University Press in 1974, this new edition includes additional writings of John Q. Wolf and a continuation of the autobiographical narrative after his 1887 move to Batesville. Wolf's writings are valuable resources for southern historians, folklorists, general readers, and scholars of Ozarkiana because they provide a rare glimpse into the social and family life of a largely misunderstood and stereotyped people—the independent hill farmers of the Arkansas Ozarks of the 1870s and 1880s. With Life in the Leatherwoods, Wolf bestows a benediction upon a society that existed vibrantly and humorously in his memory—one that has now forever disappeared from the American countryside.

Originally published by Memphis State University Press in 1974, this new edition includes additional writings of John Q. Wolf and a continuation of the autobiographical narrative after his 1887 move to Batesville. Wolf’s writings are valuable resources for southern historians, folklorists, general readers, and scholars of Ozarkiana because they provide a rare glimpse into the social and family life of a largely misunderstood and stereotyped people—the independent hill farmers of the Arkansas Ozarks of the 1870s and 1880s. With Life in the Leatherwoods, Wolf bestows a benediction upon a society that existed vibrantly and humorously in his memory—one that has now forever disappeared from the American countryside.