front cover of Battle for the BIA
Battle for the BIA
G. E. E. Lindquist and the Missionary Crusade against John Collier
David W. Daily
University of Arizona Press, 2004
By the end of the nineteenth century, Protestant leaders and the Bureau of Indian Affairs had formed a long-standing partnership in the effort to assimilate Indians into American society. But beginning in the 1920s, John Collier emerged as part of a rising group of activists who celebrated Indian cultures and challenged assimilation policies. As commissioner of Indian affairs for twelve years, he pushed legislation to preserve tribal sovereignty, creating a crisis for Protestant reformers and their sense of custodial authority over Indians.

Although historians have viewed missionary opponents of Collier as faceless adversaries, one of their leading advocates was Gustavus Elmer Emmanuel Lindquist, a representative of the Home Missions Council of the Federal Council of Churches. An itinerant field agent and lobbyist, Lindquist was in contact with reformers, philanthropists, government officials, other missionaries, and leaders in practically every Indian community across the country, and he brought every ounce of his influence to bear in a full-fledged assault on Collier’s reforms.

David Daily paints a compelling picture of Lindquist’s crusade—a struggle bristling with personal animosity, political calculation, and religious zeal—as he promoted Native Christian leadership and sought to preserve Protestant influence in Indian affairs. In the first book to address this opposition to Collier’s reforms, he tells how Lindquist appropriated the arguments of the radical assimilationists whom he had long opposed to call for the dismantling of the BIA and all the forms of race-based treatment that he believed were associated with it.

Daily traces the shifts in Lindquist’s thought regarding the assimilation question over the course of half a century, and in revealing the efforts of this one individual he sheds new light on the whole assimilation controversy. He explicates the role that Christian Indian leaders played in both fostering and resisting the changes that Lindquist advocated, and he shows how Protestant leaders held on to authority in Indian affairs during Collier’s tenure as commissioner.

This survey of Lindquist’s career raises important issues regarding tribal rights and the place of Native peoples in American society. It offers new insights into the domestic colonialism practiced by the United States as it tells of one of the great untold battles in the history of Indian affairs.
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front cover of Hillbilly Realist
Hillbilly Realist
Herman Clarence Nixon of Possum Trot
Sarah Newman Shouse
University of Alabama Press, 1986
One man’s intellectual odyssey from Victorianism to Modernism
 
Nixon’s life offers insight into one southerner’s efforts to comprehend and interpret the conflict and change of his time and illuminates for contemporary Americans a classical view of life—one lived fully, right in strength, beauty, courage, compassion, adventure, and thought.
 
Clarence Nixon was first and foremost a Southern intellectual, deeply involved in the region’s cultural renaissance, and his life reveals an intellectual odyssey from Victorianism to Modernism. As his personality, ideology, and social environment interacted, a new world view emerged. But he was an ambivalent modernist, like many intellectuals who were reared in the nineteenth-century South, he never abandoned certain Victorian ideals and values.
 
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