In 1500 Malay Malacca was the queen city of the Malay Archipelago, one of the great trade centers of the world. Its rulers, said to be descendents of the ancient line of Srivijaya, dominated the lands east and west of the straits. The Portuguese, unable to compete in the marketplace, captured the town. They were followed a hundred years later by the Dutch who, lured in their turn by Malacca as symbol of the wealth and luxury of the east, were to rule this port city for more than a hundred and fifty years.

It proved to be, in many ways, an empty conquest. Portuguese and Dutch governments imposed restrictions on Malacca’s trade, driving it to the newer ports in the north and south. Moreover, by the time the Dutch finally secured the town, they had established their own port at Batavia, in Java. Dutch Malacca was, by 1701, “a place of little trade.” Why then did the Dutch maintain their occupation of the port? Lewis draws on the extensive correspondence of the Dutch East India Company to examine the role the Dutch played as Malacca’s rulers in the eighteenth-century Malay world, arguing that their presence, though generally too weak to secure their own interests, disrupted the traditional political and economic organization of the Malay polities, contributing significantly to the disarray that beset the Malay world at the beginning of the nineteenth century.

The life of Jane Austen has fascinated the millions of readers around the world who cherish her work. A new collection presents an intimate portrait of Austen through her personal possessions, showing the many details of her life that found echoes in her fiction, especially her keen observations of the “little matters”—the routines of reading, dining and taking tea, paying visits to family and friends, and walking to the shops or to send the post.
           
Brilliantly edited by Kathryn Sutherland, Jane Austen: Writer in the World offers a life story told through the author's personal possessions. In her teenage notebooks, literary jokes give a glimpse of her family’s shared love of reading and satire, which can be seen in the subtler humor of Austen’s published work. Pieces from Austen’s hand-copied collection of sheet music reveal how music was used to create networks far more intricate than the simple pleasures of home recital. A beautiful brown silk pelisse-coat, together with lively letters between Austen and Cassandra, give insight into her views on fashion. All feature in this lavishly illustrated collection, along with homemade booklets in which she composed her novels, portraits made of Austen during her lifetime, and much more. Also included are objects associated with the era in which Austen lived: newspaper articles, naval logbooks, and contemporary political cartoons, shedding light on Austen’s wider social and political worlds.
           
This collection makes a delightful modern-day keepsake from one of the world’s best-loved writers on the two-hundredth anniversary of her death.
 

In the first volume of his trilogy, noted political philosopher Maurice Cranston draws from original manuscript sources to trace Rousseau's life from his birth in provincial obscurity in Geneva, through his youthful wanderings, to his return to Geneva in 1754 as a celebrated writer and composer.

"[An] admirable biography which is as meticulous, calm, reasonable, and judicious as its subject is passionate and tumultuous."—Keith Michael Baker, Washington Post Book World

"The definitive biography, as scholarly as it is entertaining."—The Economist

"Exceptionally fresh . . . . [Cranston] seems to know exactly what his readers need to know, and thoughtfully enriches the background—both physical and intellectual—of Rousseau's youthful peregrinations . . . . He makes the first part of Rousseau's life as absorbing as a picaresque novel. His fidelity to Rousseau's ideas and to his life as it was lived is a triumph of poise."—Naomi Bliven, The New Yorker

"The most outstanding achievement of Professor Cranston's own distinguished career."—Robert Wokler, Times Literary Supplement

Maurice Cranston (1920-1993), a distinguished scholar and recipient of the James Tait Black Memorial Prize for his biography of John Locke, was professor of political science at the London School of Economics. His numerous books include The Romantic Movement and Philosophers and Pamphleteers, and translations of Rousseau's The Social Contract and Discourse on the Origins of Inequality.

In this book Rose illuminates the extraordinary creativity of Jewish intellectuals as they reevaluated Judaism with the tools of a German philosophical tradition fast emerging as central to modern intellectual life. While previous work emphasizes the “subversive” dimensions of German-Jewish thought or the “inner antisemitism” of the German philosophical tradition, Rose shows convincingly the tremendous resources German philosophy offered contemporary Jews for thinking about the place of Jews in the wider polity. Offering a fundamental reevaluation of seminal figures and key texts, Rose emphasizes the productive encounter between Jewish intellectuals and German philosophy. He brings to light both the complexity and the ambivalence of reflecting on Jewish identity and politics from within a German tradition that invested tremendous faith in the political efficacy of philosophical thought itself.

In Jihād in West Africa during the Age of Revolutions, a preeminent historian of Africa argues that scholars of the Americas and the Atlantic world have not given Africa its due consideration as part of either the Atlantic world or the age of revolutions. The book examines the jihād movement in the context of the age of revolutions—commonly associated with the American and French revolutions and the erosion of European imperialist powers—and shows how West Africa, too, experienced a period of profound political change in the late eighteenth through the mid-nineteenth centuries. Paul E. Lovejoy argues that West Africa was a vital actor in the Atlantic world and has wrongly been excluded from analyses of the period.

Among its chief contributions, the book reconceptualizes slavery. Lovejoy shows that during the decades in question, slavery expanded extensively not only in the southern United States, Cuba, and Brazil but also in the jihād states of West Africa. In particular, this expansion occurred in the Muslim states of the Sokoto Caliphate, Fuuta Jalon, and Fuuta Toro. At the same time, he offers new information on the role antislavery activity in West Africa played in the Atlantic slave trade and the African diaspora.

Finally, Jihād in West Africa during the Age of Revolutions provides unprecedented context for the political and cultural role of Islam in Africa—and of the concept of jihād in particular—from the eighteenth century into the present. Understanding that there is a long tradition of jihād in West Africa, Lovejoy argues, helps correct the current distortion in understanding the contemporary jihād movement in the Middle East, Afghanistan, Pakistan, and Africa.

How Paine’s Common Sense and Adams’s Thoughts on Government Shaped Our Modern Political Institutions 
Initially admiring Thomas Paine’s efforts for independence, John Adams nevertheless was rattled by the political philosophy of Common Sense and responded to it by publishing his Thoughts on Government to counteract Paine’s proposals, which Adams said were far too “democratical.” Although John Adams is given credit for his substantive contributions to American constitutionalism, especially his notions of separation of powers, checks and balances, and representation, in John Adams vs Thomas Paine: Rival Plans for the Early Republic, historian Jett B. Conner makes the case that Thomas Paine was more than just a revolutionary figure who spurred Americans toward declaring independ­ence. Common Sense made important contributions to American constitutional thought, too, particularly its call for more equal representation, popular sovereignty, a constitutional convention, and a federal system of governance with a strong central government. The book explores how the two rivals helped shape America’s first constitutions—the Articles of Confederation and those of several states— and how they continued contributing to American political thought as it developed during the so-called “critical period” between the adoption of the Articles of Confederation and the start of the Constitutional Convention of 1787. It also focuses on the creation of our democratic republic and compares Paine’s and Adams’s approaches to structuring constitutions to ensure free government while guarding against abuses of power and the excesses of democratic majorities. An abridged version of Common Sense and the short but complete Thoughts on Government are included in an appendix for easy reader reference. 

Jonathan Odell's live and writings give us insight into the American Revolution by revealing Loyalist ideology—the ambitious few have led the gullible multitude to slaughter—and he rails against the British military for fighting a war of containment aimed at bringing the rebel leadership to negotiation. This policy effectually trapped the Loyalists between the British army, which ignored them, and the rebels, who despised them.
One of the best-educated of the colonialists, Odell, a physician turned Anglican minister and then writer, lived the gamut of experience: powerful friends sustained him and the British commanders-in-chief Sir William Howe, Henry Clinton, and Sir Guy Carleton employed him; nevertheless, during the war he was a lonely exile ("Tory hunters" forced him from his home in 1775), and, at the end of the war, when his hope for reconciliation between the Loyalists and the Americans came to nothing, he reluctantly emigrated to Canada.
Here is a voice, all but silenced for over two hundred years, that must now be heard if we are to better understand the American Revolution.

Journey of Five Capuchin Nuns contains all the elements of a riveting adventure story. Through the eyes of the Mother Abbess, María Rosa, the reader is taken along on this journey through wars, pirates, disease, travel on the high seas, and treacherous mountain passes in the Andes. Five nuns set out in the early 1700s from their cloistered convent in Madrid, Spain, to travel halfway around the world to Lima, Peru. The journey lasted three years—an odyssey not all of them would complete. Yet, this unique historical document is so much more than a typical travel narrative. It illuminates the eighteenth-century way of life of religious women on both sides of the Atlantic basin. María Rosa’s lively prose attests to the literary connection among women religious writers of Spain and Latin America. This annotated edition and first-ever English translation of the manuscript will be of interest to scholars, students and anyone who wants to learn more about women’s history.