A SCHOLARLY BOOK REPOSITORY
Carl von Clausewitz (1780–1831), the Prussian military theoretician who wrote On War, is known above all for his famous dictum: “War is the continuation of politics by other means.” In René Girard’s view, however, the strategist’s treatise offers up a more disturbing truth to the reader willing to extrapolate from its most daring observations: with modern warfare comes the insanity of tit-for-tat escalation, which political institutions have lost their ability to contain. Having witnessed the Napoleonic Wars firsthand, Girard argues, Clausewitz intuited that unbridled “reciprocal action” could eventually lead foes to total mutual annihilation. Haunted by the Franco-German conflict that was to ravage Europe, in Girard’s account Clausewitz is a prescient witness to the terrifying acceleration of history. Battling to the End issues a warning about the apocalyptic threats hanging over our planet and delivers an authoritative lesson on the mimetic laws of violence.
Three deaf women with widely varying stories share their experiences in this unique collection, revealing the vast differences in the circumstances of their lives, but also striking similarities. In Bainy Cyrus’s All Eyes, she vividly describes her life as a young child who was taught using the oral method at the Clarke School for the Deaf in Northampton, MA. Her account of the methods used (for example, repeating the same word over and over again, as many as 35 times), animates the extraordinary amount of work performed by deaf children to learn to read and speak. Cyrus also relates the importance of her lifelong friendships with two girls she met at Clarke, and how the different paths that they took influenced her as an adult.
Eileen Katz’s story, as told to Celeste Cheyney, offers a glimpse into a deaf girl’s life a generation before Cyrus. In Making Sense of It All: The Battle of Britain Through a Jewish Deaf Girl’s Eyes, Katz juxtaposes the gradual learning of the words who, what, where, and why with the confusing events of 1938 to 1941. As she and her fellow students grasped the meanings of these questions, they also realized the threat from the Nazi air attacks upon England. Katz also understood the compound jeopardy that she and her classmates faced by being both deaf and Jewish.
In contrast to the predominantly oral orientation of Cyrus and Katz, Frances M. Parsons writes of a year-long journey overseas in 1976 to lecture about Total Communication. Parsons traveled to Iran, India, Ceylon, Thailand, Malaysia, Singapore, Hong Kong, Taipei, the Philippines, Australia, and seven countries in Africa to teach administrators, teachers, and deaf students to communicate using sign, speechreading, writing, and any other means available. Her harrowing and fascinating anecdotes detail visits to ministries of education, schools, hospitals, clinics, palaces, hovels for the poorest of the poor, and all kinds of residential homes and apartments. Taken together, her travels testify to the aptness of her title I Dared!
The combined effect of these three Deaf women’s stories, despite the variation in their experiences, reveals the common thread that weaves through the lives of all deaf individuals.
A Memoir
Mira Ryczke Kimmelman
"During the most difficult times of World War II," Mira Kimmelman writes, "I wondered whether the world really knew what was happening to us. I lived in total isolation, not knowing what was taking place outside the ghetto gates, outside the barbed wires of concentration camps. After the war, would anyone ever believe my experiences?"
Kimmelman had no way of preserving her experiences on paper while they happened, but she trained herself to remember. And now, as a survivor of the Holocaust, she has preserved her recollections for posterity in this powerful and moving book—one woman's personal perspective on a terrible moment in human history.
The daughter of a Jewish seed exporter, the author was born Mira Ryczke in 1923 in a suburb of the Baltic seaport of Danzig (now Gdansk, Poland). Her childhood was happy, and she learned to cherish her faith and heritage. Through the 1930s, Mira's family remained in the Danzig area despite a changing political climate that was compelling many friends and neighbors to leave. With the Polish capitulation to Germany in the autumn of 1939, however, Mira and her family were forced from their home. In calm, straightforward prose—which makes her story all the more harrowing—Kimmelman recalls the horrors that befell her and those she loved. Sent to Auschwitz in 1944, she escaped the gas chambers by being selected for slave labor. Finally, as the tide of war turned against Germany, Mira was among those transported to Bergen-Belsen, where tens of thousands were dying from starvation, disease, and exposure. In April 1945, British troops liberated the camp, and Mira was eventually reunited with her father. Most of the other members of her family had perished.
In the closing chapters, Kimmelman describes her marriage, her subsequent life in the United States, and her visits to Israel and to the places in Europe where the events of her youth transpired. Even when confronted with the worst in humankind, she observes, she never lost hope or succumbed to despair. She concludes with an eloquent reminder: "If future generations fail to protect the truth, it vanishes. . . . Only by remembering the bitter lesson of Hitler’s legacy can we hope it will never be repeated. Teach it, tell it, read it."
The Author: Mira Ryczke Kimmelman is a resident of Oak Ridge, Tennessee, and lectures widely in schools about her experiences during the Holocaust.
A fascinating memoir about a Holocaust survivor's loss of and journey back to faith. In 1939, Baruch Goldstein was a religiously observant adolescent resident of the Jewish community in Mlawa, a town that was then in East Prussia. After war broke out, the Jewish community there was relatively sheltered, as that region was incorporated into the German Reich rather than into the General Government (the German run-fragment of pre-war Poland, where conditions were harsh for everyone). However in 1942, Goldstein was sent to Auschwitz, where he stayed two-and-a-half years. His family was scattered all to their deaths, but he survived the war--barely. For Decades I Was Silent is an account of life in a small Polish-German town and provides information on the religious life of the Jewish citizens. This book creates a direct sense of the random, mystifying personal violence individuals felt at the hands of Germans--not the anonymous industrial death machine, but immediate, face-to-face violence.
After the war, Goldstein drifted as a refugee to UNRR camps in Italy. Over time, young Goldstein had to face the fact that all of his extended family was lost and he had only the possibilities of Palestine or help from distant relatives in the United States as a future. His American relatives urged him to enter the United States as a yeshiva student, and eventually he became a rabbi and started a family. As a young rabbinical student, and then as a rabbi, Goldstein was forced to confront the events of the Holocaust and the damage done to his faith.
In his explorations of the relations between the sacred and violence, René Girard has hit upon the origin of culture—the way culture began, the way it continues to organize itself. The way communities of human beings structure themselves in a manner that is different from that of other species on the planet.
Like Albert Einstein, Sigmund Freud, Émile Durkheim, Martin Buber, or others who have changed the way we think in the humanities or in the human sciences, Girard has put forth a set of ideas that have altered our perceptions of the world in which we function. We will never be able to think the same way again about mimetic desire, about the scapegoat mechanism, and about the role of Jewish and Christian scripture in explaining sacrifice, violence, and the crises from which our culture has been born.
The contributions fall into roughly four areas of interpretive work: religion and religious study; literary study; the philosophy of social science; and psychological studies.
The essays presented here are offered as "essays" in the older French sense of attempts (essayer) or trials of ideas, as indeed Girard has tried out ideas with us. With a conscious echo of Montaigne, then, this hommage volume is titled Essays in Friendship and in Truth.
"It's in the nature of things that whole worlds disappear," writes the poet Robert Hass in the foreword to Jimmye Hillman's insightful memoir. "Their vanishings, more often than not, go unrecorded or pass into myth, just as they slip from the memory of the living."
To ensure that the world of Jimmye Hillman's childhood in Greene County, Mississippi during the Great Depression doesn't slip away, he has gathered together accounts of his family and the other people of Old Washington village. There are humorous stories of hog hunting and heart-wrenching tales of poverty set against a rural backdrop shaded by the local social, religious, and political climate of the time. Jimmye and his family were subsistence farmers out of bare-bones necessity, decades before discussions about sustainability made such practices laudable.
More than just childhood memories and a family saga, though, this book serves as a snapshot of the natural, historical, and linguistic details of the time and place. It is a remarkable record of Southern life. Observations loaded with detail uncover broader themes of work, family loyalty, and the politics of changing times.
Hillman, now eighty-eight, went on to a distinguished career as an economist specializing in agriculture. He realizes the importance of his story as an example of the cultural history of the Deep South but allows readers to discover the significance on their own by witnessing the lives of a colorful cast of characters. Hogs, Mules, and Yellow Dogs is unique, a blend of humor and reflection, wisdom and sympathy—but it's also a hard-nosed look at the realities of living on a dirt farm in a vanished world.
In Japanese American Resettlement through the Lens, Lane Ryo Hirabayashi gathers a unique collection of photographs by War Relocation Authority photographer Hikaru Iwasaki, the only full-time WRA photographer from the period still living.
With substantive focus on resettlement - and in particular Iwasaki's photos of Japanese Americans following their release from WRA camps from 1943 to 1945 - Hirabayashi explores the WRA's use of photography in its mission not only to encourage "loyal" Japanese Americans to return to society at large as quickly as possible but also to convince Euro-Americans this was safe and advantageous. Hirabayashi also assesses the relative success of the WRA project, as well as the multiple uses of the photographs over time, first by the WRA and then by students, scholars, and community members in the present day.
Although the photos have been used to illustrate a number of publications, this book is the first sustained treatment addressing questions directly related to official WRA photographs. How and under what conditions were they taken? Where were they developed, selected, and stored? How were they used during the 1940s? What impact did they have during and following the war?
By focusing on the WRA's Photographic Section, Japanese American Resettlement through the Lens makes a unique contribution to the body of literature on Japanese Americans during World War II.
In Journey into Personhood Ruth Webb tells the story of an individual born with severe cerebral palsy who struggles to become a person in her own eyes as well as in the opinion of those around her. By developing both the inner ability to learn, live, and work independently and the outer ability to convince others to give her the freedom to do so—physically and emotionally—Webb earned her Ph.D. in counseling and guidance. With that validation of her intelligence and competence, she entered upon a fulfilling career working with mentally retarded people and other people with disabilities.
“This book is written with intelligence, sensitivity, and eloquence. As a post-Holocaust memoir, it is an excellent volume, inasmuch as it brings out the scope of the Holocaust, its impact on future generations, and how it affects our understanding of past generations. The author explores and elucidates the problems of liberation from death and the return to life that forever confront Holocaust survivors.” —David Patterson Bornblum Chair in Judaic Studies University of Memphis
“Life beyond the Holocaust brings to mind in its power to document painful memories Primo Levi’s The Reawakening. Ms. Kimmelman’s memoir is, above all, a beautiful love story of herself and her husband, Max. She writes in a vernacular style that evokes her experiences with specific details. Her book is alive … and celebrates in good prose human values triumphing over radical evil.” —Hugh Nissenson
Through compelling personal accounts and family correspondence, One Step Ahead documents Alfred Feldman’s harrowing flight into exile as he and his family fled the pogroms that flooded across Nazi-occupied Europe. It is a memoir of horror and hope recounted by a man who survived the organized terror of Hitler’s "Final Solution" as it destroyed entire generations of European Jewish life within ten catastrophic years in the mid-twentieth century. Feldman’s memoir conveys the searing pain that has never left him, while demonstrating the triumphant humanity of a survivor.
Feldman vividly describes the impact of the escalating anti-Semitic hatred and violence in Germany during the 1930s, the impact of the notorious Nuremberg Laws in 1935, and the terrifying Kristallnacht pogrom in 1938. By age sixteen, Feldman was living with his parents and three younger sisters in Antwerp, Belgium, during the 1939 German invasions of Poland, marking the start of World War II. In the face of increasing persecution, Feldman’s extended family scattered over the globe in a desperate attempt to remain one step ahead of their Nazi pursuers.
Recalling his life on the run, Feldman describes what few survivors have chosen to write about: the Vichy raids of August 26, 1942; the French labor brigades; the Comité Dubouchage; and life in super-vised residence in France under the Italians. While in the south of France, Feldman endured food shortages and Nazi anti-Semitic measures, beginning with work camps and culminating in the deportation and ultimate death of his mother and sisters at Auschwitz.
To evade the Germans, Feldman and his father fled into the Italian Alps in September of 1943, hiding between the Allies and the Germans. Aided by local villagers, the Feldmans survived precariously for over a year and a half, along with other Jewish refugees, until that region was liberated. Only then, and only gradually, did Feldman manage to piece together the fate of his surviving family and learn at last of the death of his mother and sisters.
Now, as an adult, Alfred Feldman has retraced his escape and exile, taking his wife and children to his hometown in Germany, the mountains in Italy, and Montagnac, where a plaque commemorates his mother and sisters.
In The Pensive Citadel, Victor Brombert looks back on a lifetime of learning within a university world greatly altered since he entered Yale on the GI Bill in the 1940s. Yet for all that has changed, much of Brombert’s long experience as a reader and teacher is richly familiar: the rewards of rereading, the joy of learning from students, and most of all the insight to be found in engaging works of literature. The essays gathered here range from meditations on laughter and jealousy to new appreciations of Brombert’s lifelong companions Shakespeare, Montaigne, Voltaire, and Stendhal.
A veteran of D-day and the Battle of the Bulge who witnessed history’s worst nightmares firsthand, Brombert nevertheless approaches literature with a lightness of spirit, making the case for intellectual mobility and openness to change. The Pensive Citadel is a celebration of a life lived in literary study, and of what can be learned from attending to the works that form one’s cultural heritage.
It is a harsh, remote country, where the weather is always very close and the horizon far away. The Brazos country of long-ago Fourth of July fishing expeditions; the grass-grown remains of a way station of the Butterfield Stage Line; the streets of Abilene; the sparse grazing lands under infinite skies-all are made resonant by a native son’s affection and understanding. It is a way of life-resilient and persnickety-that is almost gone.
Above all, it is people: the author’s grandmother, who had a mortal fear of bridges and whose premonitions of unnamed calamities (that as often as not happened), both alarmed and pleased the young boy; Uncle Aubrey, “who married late”; the blacksmith they awakened in the dead of night; the familiar neighbors; the rare and deliciously mysterious strangers.
With humor and strong, unsentimental feeling, A. C. Greene conserves for us the priceless eccentricities of place and person that are being flattened out-almost literally bulldozed away-by the impatient, insatiable onrush of the twentieth century. His West Texas is a very personal country, but what he seeks to share will be familiar to all who take pleasure in the memories that tie them to their own special region of America.
Drawing on archival research and interviews with Rama Rau, historian Antoinette Burton opens Rama Rau’s career into an examination of orientalism in the postwar United States, the changing idioms of cosmopolitanism in the postcolonial era, and the afterlife of British colonialism in the American public sphere. Burton describes how Rama Rau’s career was shaped by gendered perceptions of India and “the East” as well as by the shifting relationships between the United States, India, Pakistan, and Great Britain during the Cold War. Exploring how Rama Rau positioned herself as an expert on both India and the British empire, Burton analyzes the correspondence between Rama Rau and her Time-Life editors over the contents of her book The Cooking of India (1969), and Rama Rau’s theatrical adaptation of E. M. Forster’s A Passage to India, which played on Broadway in 1961 and was the basis for David Lean’s 1985 film. Burton assesses the critical reception of Rama Rau’s play as well as her correspondence with Forster and Lean.
As America confronts an unpredictable war in Iraq, Stephen Randolph returns to an earlier conflict that severely tested our civilian and military leaders. In 1972, America sought to withdraw from Vietnam with its credibility intact. As diplomatic negotiations were pursued in Paris, President Richard Nixon and National Security Advisor Henry Kissinger hoped that gains on the battlefield would strengthen their position at the negotiating table--working against the relentless deadline of a presidential election year.
In retaliation for a major North Vietnamese offensive breaking over the Easter holidays, the President launched the all-out air campaign known as Linebacker--overriding his Secretary of Defense and clashing with the theater commander in whom he had lost all confidence. He intended to destroy the enemy with the full force of America's "powerful and brutal weapons" and thus shape the endgame of the war. Randolph's narrative, based not only on the Nixon White House tapes and newly declassified materials from the National Security Council, the Pentagon, and the White House but also on never before used North Vietnamese sources, re-creates how North Vietnam planned and fought this battle from Hanoi and how the U.S. planned and fought it from Washington.
Randolph's intimate chronicle of Nixon's performance as commander-in-chief gains us unprecedented access to how strategic assessments were made, transmitted through the field of command, and played out in combat and at the negotiating table. It is a compelling story about America's military decision-making in conflicts with nontraditional belligerents that speaks provocatively to our own time.
Wisconsin edition is for sale only in North America.
"It ranks with Hannah Arendt's Eichmann in Jerusalem in its examination of the totalitarian mind, the role of anti-Semitism, the silence."—Eliot Fremont-Smith, Village Voice
"It is impossible to read this proud and piercing account of [Timerman's] suffering and his battles without wanting to be counted as one of Timerman's friends."—Michael Walzer, New York Review of Books
"Timerman was a living reminder that real prophets are irritants and not messengers of reassurance. He told it like it is, whether in Argentina, Israel, Europe, or the United States."—Arthur Miller
When Athenians suffered the shame of having lost a war from their own greed and foolishness, around 404 BCE the public’s blame was directed at Socrates, a man whose unique appearance and behavior, as well as his disapproval of the democracy, made him a ready target. Socrates was subsequently put on trial and sentenced to death. However, as René Girard has pointed out, no individual can be held responsible for a communal crisis. Plato’s Apology depicts Socrates as both the bane and the cure of Greek society, while his Crito shows a sacrificial Socrates, what some might consider a pharmakos figure, the human drug through whom Plato can dispense his philosophical remedies. With tremendous insight and satisfying complexity, this book analyzes classical texts through the lens of Girard’s mimetic mechanism.
The Salt Lake Papers is divided into two sections by location and time. Book One reflects the central geophysical presence of the Great Salt Lake, in view from Leuders’s home and the University of Utah campus where he studied and taught. Researched and composed during the 1980s, it is published here for the first time. Book Two begins with his retirement to the “earthscapes” of the Torrey–Capitol Reef area of southern Utah and contemplates the Colorado River system. Hydrology thus provides both the physical and the metaphysical basis for the author’s reflective insights and for the natural flow of his advancing thought.
Beautifully written, The Salt Lake Papers, in varied ways, speaks to the necessity of the humanities in the modern age. At its heart, Lueders’s small book of intellectual musings explores place and the ways landscape shapes what is observant in each of us.
Hear Ed Lueders talk about his book on Utah Conversations with Ted Capener on KUED
An imprisoned bookbinder wrote these words in a small blank book that he had secretly crafted from pilfered materials at the Terezín (Theresienstadt) concentration camp in September 1944. He presented the album to a fellow prisoner, twenty-one-year-old Marianka Zadików. Over the next several months, as the Nazis pressed forward with mass deportations from Terezín to Auschwitz, Marianka began to collect inscriptions and sketches from her fellow inmates.
Marianka Zadików’salbum, presented here in a facsimile edition, is a poignant document from the last months of the Holocaust. The words and images inscribed here—by children and grandparents, factory workers and farmhands, professionals and intellectuals, musicians and artists—reflect both joy and trepidation. They include passages of remembered verse, lovingly executed drawings, and hurried farewells on the eve of transport to Auschwitz. The great German-Jewish scholar Rabbi Leo Baeck, one of the elders of the camp, offers Marianka an inscription about Jewish self-discovery, and participants in Terezín’s now-famous musical performances fill several pages with musical annotation.
Facing-page translations render the book’s multitude of languages into English, while historical and biographical notes give details, where known, of the fates of those whose words are recorded here. An introduction by acclaimed Holocaust scholar Debórah Dwork tells the story of the Terezín camp and how Marianka and her family fared while imprisoned there.
The array of voices and the glimpses into individual lives afforded us by The Terezín Album make it an arresting reminder of the sustaining power of care, community, and hope amid darkness.
That a Jew living in Nazi Berlin survived the Holocaust at all is surprising. That he was a homosexual and a teenage leader in the resistance and yet survived is amazing. But that he endured the ongoing horror with an open heart, with love and without vitriol, and has written about it so beautifully is truly miraculous. This is Gad Beck’s story.
Between these are discussions of books by and about founding modernists (Pound, Moore, Sitwell, Frost, Graves, Auden) who do not “succumb to the imitative fallacy and gibber at the window because the house is on fire.” Hoffman’s historical imagination elucidates the work of many other contemporary American and British poets, including his own. Words to Create a World will appeal to the reader who enjoys poetry and who hopes for guidance over the sprawling terrain of verse in the twentieth century.
READERS
Browse our collection.
PUBLISHERS
See BiblioVault's publisher services.
STUDENT SERVICES
Files for college accessibility offices.
RECENTLY PUBLISHED
UChicago Accessibility Resources
home | accessibility | search | about | contact us
BiblioVault ® 2001 - 2024
The University of Chicago Press