In the nineteenth and early twentieth centuries African and pseudo-African performers were displayed as curiosities throughout Europe and America. Appearing in circuses, ethnographic exhibitions, and traveling shows, these individuals and troupes drew large crowds. As Bernth Lindfors shows, the showmen, impresarios, and even scientists who brought supposedly representative inhabitants of the "Dark Continent" to a gaping public often selected the performers for their sensational impact. Spotlighting and exaggerating physical, mental, or cultural differences, the resulting displays reinforced pernicious racial stereotypes and left a disturbing legacy.
            Using period illustrations and texts, Early African Entertainments Abroad illuminates the mindset of the era's largely white audiences as they viewed wax models of Africans with tails and watched athletic competitions showcasing hungry cannibals. White spectators were thus assured of their racial superiority. And blacks were made to appear less than fully human precisely at the time when abolitionists were fighting to end slavery and establish equality.

In this third edition of East Africa: An Introductory History, Robert M. Maxon revisits the diverse eastern region of Africa, including the modern nations of Kenya, Tanzania, and Uganda. With revised sections and a new preface, this comprehensive text surveys East Africa’s political, economic, and social history from pre-colonial to modern times. Maxon reveals the physical movement and societal development of and between ethnic groups before the 1890s; the capitalistic impact of European colonialism in the early nineteenth century; and the achievement and aftermath of independence in East Africa during the later part of this century.

East Africa: An Introductory History, 3rd and Revised Edition offers the student and scholar:

• the only revision of this title in over a decade
• a complete index and glossary of African terms that promote an effortless navigation of the complex history of this region
• over twenty maps and diagrams that provide visual depictions of the development of eastern Africa
• detailed geographical and topographical analysis that supplement the historical scope and investigation of this region
East Africa: An Introductory History documents the transformation of East Africa from the Stone Age to the first decade of the twenty-first century. The book is ideal for any reader interested in unraveling the intricate history of this East Africa, and especially for students coming to the study of this region for the first time.

Christianity has been spread in Africa by Africans. It is the story of peoples seizing control of their own spiritual destinies—rather than the commonplace notion that the continent’s Christian churches represent colonial and capitalist powers that helped subdue Africans to European domination. In short, once introduced, Christianity took on a powerful life of its own and spun out of the control of those who would retain ownership of doctrine and practice. East African Expressions of Christianity examines the experiences of African Christians as they explored the new faith, interpreted it in the context of their own values, appropriated it for themselves, and forged their own distinctive churches. Prominent Tanzanian and American historians, anthropologists, political scientists, and church people examine the translation of religious meanings across cultural boundaries; the religious and social appeal of the new faith; and the vital roles played by African evangelists, teachers, and translators in the spread of Christianity and the development of an African church.

Acclaimed and coveted by both naturalists and lovers of wildlife illustration, Jonathan Kingdon's seven-volume East African Mammals has become a classic of modern natural history. This paperback edition makes Kingdon's remarkable artistic and scientific achievement—his hundreds of drawings and perceptive study of all the mammals in East Africa's species-rich fauna—available to the wide audience it deserves. 

Volume IIA of East African Mammals begins a two-part study of East Africa's smallest and least conspicuous mammals. It deals with bats and insectivores, including tenrecs, moles, hedgehogs, and shrews.

In each volume Kingdon combines his text with hundreds of finished drawings and quick sketches, the latter a form of field note that provides an incomparable description of the animal's movements and personality. Kingdom explains his drawings "as a wordless questioning of form. . . . The probing pencil is like the dissecting scalpel, seeking to expose relevant structures that may not be immediately obvious and are certainly hidden from the shadowy world of the camera lens." As an artist, Kingdon's achievement has been compared with Audubon's; as a scientist, his work has made these volumes indispensable to any serious student of East African mammals.

Acclaimed and coveted by both naturalists and lovers of wildlife illustration, Jonathan Kingdon's seven-volume East African Mammals has become a classic of modern natural history. This paperback edition makes Kingdon's remarkable artistic and scientific achievement—his hundreds of drawings and perceptive study of all the mammals in East Africa's species-rich fauna—available to the wide audience it deserves. 

Volume IIB of East African Mammals is a study of some of  East Africa's smallest and least conspicuous mammals, hares and rodents.

In each volume Kingdon combines his text with hundreds of finished drawings and quick sketches, the latter a form of field note that provides an incomparable description of the animal's movements and personality. Kingdom explains his drawings "as a wordless questioning of form. . . . The probing pencil is like the dissecting scalpel, seeking to expose relevant structures that may not be immediately obvious and are certainly hidden from the shadowy world of the camera lens." As an artist, Kingdon's achievement has been compared with Audubon's; as a scientist, his work has made these volumes indispensable to any serious student of East African mammals.

Acclaimed and coveted by both naturalists and lovers of wildlife illustration, Jonathan Kingdon's seven-volume East African Mammals has become a classic of modern natural history. This paperback edition makes Kingdon's remarkable artistic and scientific achievement—his hundreds of drawings and perceptive study of all the mammals in East Africa's species-rich fauna—available to the wide audience it deserves.

Volume IIIA documents the carnivores of East Africa—lions, cheetahs, jackals, otters, civets, genets, mongooses, hyenas, and such lesser-known species as the zorilla and the aardwolf.

The beauty of the animals, so vivid in these incomparable drawings, is made more poignant by the acknowledgment of their increasingly endangered status. Kingdon discusses the inevitable problems posed by large mammal communities in a developing continent and includes numerous maps indicating their declining ranges and populations.

Acclaimed and coveted by both naturalists and lovers of wildlife illustration, Jonathan Kingdon's seven-volume East African Mammals has become a classic of modern natural history. This paperback edition makes Kingdon's remarkable artistic and scientific achievement—his hundreds of drawings and perceptive study of all the mammals in East Africa's species-rich fauna—available to the wide audience it deserves.

Volume IIIB celebrates the large mammals for which the African plains are so famous—elephants, rhinos, zebras, bushpigs, and warthogs, hippopotamuses, camels, chevrotains, giraffes. Kingdon brings his artist's eye to such puzzles as the zebra's stripes and the giraffe's spots, making original observations throughout the seven volumes about the evolutionary and functional significance of coat color, facial expressions, and curious forms and markings.

The beauty of the animals, so vivid in these incomparable drawings, is made more poignant by the acknowledgment of their increasingly endangered status. Kingdon discusses the inevitable problems posed by large mammal communities in a developing continent and includes numerous maps indicating their declining ranges and populations.

Kingdon's remarkable seven-volume masterwork on East African mammals concludes with two volumes on the bovids, placing them in a broad comparative, ecological, and evolutionary context. Volume IIIC covers cattle, water buffalo, kudus, elands, dwarf antelopes, duikers, reedbucks, and waterbucks; IIID covers gazelles, impalas, wildebeests, oryxes, sheep, and goats. In addition to the stunning, lifelike drawings that are an integral part of the text, the volumes include a reappraisal of bovid taxonomy and original analyses of the form and function of body shape and size, horn shape, coat pattern, and tooth structure.

Kingdon's remarkable seven-volume masterwork on East African mammals concludes with two volumes on the bovids, placing them in a broad comparative, ecological, and evolutionary context. Volume IIIC covers cattle, water buffalo, kudus, elands, dwarf antelopes, duikers, reedbucks, and waterbucks; IIID covers gazelles, impalas, wildebeests, oryxes, sheep, and goats. In addition to the stunning, lifelike drawings that are an integral part of the text, the volumes include a reappraisal of bovid taxonomy and original analyses of the form and function of body shape and size, horn shape, coat pattern, and tooth structure.

This pioneering book was one of the first to place the history of East Africa within the context of the environment. It has been used continuously for student teaching. It is now reissued with an introduction placing it within the debate that has developed on the subject; there is also an updated bibliography.

The book puts people at the centre of events. It thus serves as a modification to nationalist history with its emphasis on leaders. It presents environmental factors that had been underestimated; for instance, it points to the critical importance of the rinderpest outbreak.

Helge Kjekshus provides evidence to suggest that the nineteenth century was a period of relative prosperity with well-developed trade. He questions the view that warfare was pervasive and that the slave trade led to depopulation. He points to a balance between man and the environment.

This book is reissued at the same time as the first publication of Custodians of the Land: Ecology and Culture in the History of Tanzania edited by Gregory Maddox, James I. Giblin and Isaria N. Kimambo. The footnotes in that book point to the importance of the work of Helge Kjekshus.

This story of Kenya in the decade before the outbreak of the Mau Mau emergency presents an integrated view of imperial government as well as examining the social and economic causes of the Kikuyu revolt. Dr. Throup combines traditional Imperial History with its emphasis on the high politics of “The Official Mind” in the Colonial Office or in Government House with the new African historiography that concentrates on the people themselves.

Sir Philip Mitchell was the proconsul chosen to reassert metropolitan authority. Under Kenyatta’s leadership the Kenya African Union mobilized a popular constituency among the peasantry. In Nairobi the Kikuyu street gangs linked up with the militant Kikuyu trade unions, led by Fred Kubai and Bildad Kaggia, to challenge Kenyatta’s leadership.

The Mau Mau movement, as it was called by the government, was an alliance between three groups of discontented Kikuyu: the urban unemployed and destitute, the dispossessed squatters from the White Highlands and the tenants and members of the junior clans in the Kikuyu reserves.

The revolt was a dominating factor in convincing the conservative imperial government that the cost of repression in the African colonies was not worth the troops and resources.

Over forty years after the formal end of colonialism, suffocating ties to Western financial systems continue to prevent African countries from achieving any meaningful monetary sovereignty.

Economic and Monetary Sovereignty in 21st Century Africa traces the recent history of African monetary and financial dependencies, looking at the ways African nations are resisting colonial legacies. Using a comparative, multi-disciplinary approach, this book uncovers what went wrong after the Pan-African approaches that defined the early stages of independence, and how most African economies fell into the firm grip of the IMF, World Bank, and the EU’s strict neoliberal policies.

This collection is the first to offer a wide-ranging, comparative and historical look at how African societies have attempted to increase their policy influence and move beyond neoliberal orthodoxy and US-dollar dependency. Economic and Monetary Sovereignty in 21st Century Africa is essential reading for anyone interested in the African quest for self-determination in a turbulent world of recurring economic and financial crises.

In this theoretically rich exploration of ethnic and religious tensions, Janet McIntosh demonstrates how the relationship between two ethnic groups in the bustling Kenyan town of Malindi is reflected in and shaped by the different ways the two groups relate to Islam. While Swahili and Giriama peoples are historically interdependent, today Giriama find themselves literally and metaphorically on the margins, peering in at a Swahili life of greater social and economic privilege. Giriama are frustrated to find their ethnic identity disparaged and their versions of Islam sometimes rejected by Swahili.

The Edge of Islam explores themes as wide-ranging as spirit possession, divination, healing rituals, madness, symbolic pollution, ideologies of money, linguistic code-switching, and syncretism and its alternatives. McIntosh shows how the differing versions of Islam practiced by Swahili and Giriama, and their differing understandings of personhood, have figured in the growing divisions between the two groups. Her ethnographic analysis helps to explain why Giriama view Islam, a supposedly universal religion, as belonging more deeply to certain ethnic groups than to others; why Giriama use Islam in their rituals despite the fact that so many do not consider the religion their own; and how Giriama appropriations of Islam subtly reinforce a distance between the religion and themselves. The Edge of Islam advances understanding of ethnic essentialism, religious plurality, spirit possession, local conceptions of personhood, and the many meanings of “Islam” across cultures.

In the industrialized nations of the global North, well-funded agencies like the CDC attend to citizens' health, monitoring and treating for toxic poisons like lead. How do the under-resourced nations of the global South meet such challenges? In Edges of Exposure, Noémi Tousignant traces the work of toxicologists in Senegal as they have sought to warn of and remediate the presence of heavy metals and other poisons in their communities. Situating recent toxic scandals within histories of science and regulation in postcolonial Africa, Tousignant shows how decolonization and structural adjustment have impacted toxicity and toxicology research. Ultimately, as Tousignant reveals, scientists' capacity to conduct research—as determined by material working conditions, levels of public investment, and their creative but not always successful efforts to make visible the harm of toxic poisons—affects their ability to keep equipment, labs, projects, and careers going.

In 1914, Blaise Diagne was elected as Senegal’s first black African representative to the National Assembly in France. Education as Politics reinterprets the origins and significance of this momentous election, showing how colonial schools had helped reshape African power and politics during the preceding decades and how they prepared the way for Diagne’s victory.
            Kelly M. Duke Bryant demonstrates the critical impact of colonial schooling on Senegalese politics by examining the response to it by Africans from a variety of backgrounds and statuses—including rural chiefs, Islamic teachers, and educated young urbanites. For those Africans who chose to engage with them, the French schools in Senegal provided a new source of patronage, a potentially beneficial connection to the bureaucratizing colonial state, a basis for claims to authority or power, or an arena in which to debate pressing issues like the future of Qur’anic schooling and the increasing racism of urban society under colonial rule.
            Based on evidence from archives in Senegal and France, and on interviews Duke Bryant conducted in Senegal, she demonstrates that colonial schooling remade African politics during this period of transition to French rule, creating political spaces that were at once African and colonial, and ultimately allowing Diagne to claim election victory.

Deals with the realities of education in a debt-ridden African country trying to cope with the pressures of externally imposed educational budgets.

Distinguished by its multidisciplinary dexterity, this book is a masterfully woven reinterpretation of the life, travels, and scholarship of Edward W. Blyden, arguably the most influential Black intellectual of the nineteenth and early twentieth centuries. It traces Blyden’s various moments of intellectual transformation through the multiple lenses of ethnicity, race, religion, and identity in the historical context of Atlantic exchanges, the Back-to-Africa movement, colonialism, and the global Black intellectual movement. In this book Blyden is shown as an African public intellectual who sought to reshape ideas about Africa circulating in the Atlantic world. The author also highlights Blyden’s contributions to different public spheres in Europe, in the Jewish Diaspora, in the Muslim and Christian world of West Africa, and among Blacks in the United States. Additionally, this book places Blyden at the pinnacle of Afropublicanism in order to emphasize his public intellectualism, his rootedness in the African historical experience, and the scholarship he produced about Africa and the African Diaspora. As Blyden is an important contributor to African studies, among other disciplines, this volume makes for critical scholarly reading.

The second half of the nineteenth century witnessed some of the greatest gold mining migrations in history when dreams of bonanza lured thousands of prospectors and diggers to the far corners of the earth—including the Gold Coast of West Africa.

El Dorado in West Africa explores the first modern gold rush of Ghana in all of its dimensions—land, labor, capital, traditional African mining, technology, transport, management, the clash of cultures, and colonial rule. The rich tapestry of events is crisscrossed by unexpected ironies and paradoxes.

Professor Dumett tells the story of the expatriate-led gold boom of 1875-1900 against the background of colonial capitalism. Through the use of oral data, he also brings to light the expansion of a parallel “African gold mining frontier,” which outpaced the expatriate mining sector.

African women, kings and chiefs, and the ordinary Akan farmer/miners, as well as European engineers and speculators, are the focal points of this study. It probes in depth the productive and developmental features and the turbulent and shattering effects of mining capitalism on African societies.

Elites and the Politics of Accountability in Africa examines the ways that accountability offers an effective interpretive lens to the social, cultural, and institutional struggles of both the elites and ordinary citizens in Africa. Each chapter investigates questions of power, its public deliberation, and its negotiation in Africa by studying elites through the framework of accountability. The book enters conversations about political subjectivity and agency, especially from ongoing struggles around identities and belonging, as well as representation and legitimacy. Who speaks to whom? And on whose behalf do they speak? The contributors to this volume offer careful analyses of how such concerns are embedded in wider forms of cultural, social, and institutional discussions about transparency, collective responsibility, community, and public decision-making processes. These concerns affect prospects for democratic oversight, as well as questions of alienation, exclusivity, privilege and democratic deficit. The book situates our understanding of the emergence, meaning, and conceptual relevance of elite accountability, to study political practices in Africa. It then juxtaposes this contextualization of accountability in relation to the practices of African elites. Elites and the Politics of Accountability in Africa offers fresh, dynamic, and multifarious accounts of elites and their practices of accountability and locally plausible self-legitimation, as well as illuminating accounts of contemporary African elites in relation to their socially and historicallysituated outcomes of contingency, composition, negotiation, and compromise.

At the heart of Elusive Histories is a long-neglected story of the clandestine journeys of Mozambican migrant laborers and their families to Rhodesia. Drawing from oral histories, court records, archives, newspapers, and popular magazines, the authors chronicle Mozambican migration, work experiences, and settlement in Rhodesia. Thousands of men, women, and children traveled long distances, often on foot, to reach Rhodesia. Starting with a trickle of workers seeking to avoid chibharo, a Mozambican agricultural forced-labor system, the number of migrants peaked in the 1950s. In 1958, the Rhodesian government passed legislation to bar new Mozambican migrants from entering large cities, redirecting them toward agriculture and mining. When Black Rhodesian laborers began to complain about losing jobs to Mozambicans, the restrictions became an outright ban to prevent further migrants from entering the country. Contrary to previous assumptions, Mozambican labor in Rhodesia was not contract labor derived from bilateral negotiations between the Mozambican colonial and Rhodesian governments. In fact, many Mozambicans who came to work and live in Rhodesia arrived as illegal migrants. The book also demystifies the widely held notion that all foreign migrant workers in Rhodesia who spoke Nyanja were Nyasalanders. Because Nyanja is widely spoken at the confluence of Malawi, Zambia, and Mozambique, many Mozambicans who came to work in Rhodesia were fluent. Despite the national, racial, and cultural differences and the discrimination in job placement, promotion, and housing, Mozambican migrant laborers creatively adapted and made Rhodesia home for the duration of their lives.

This study examines the complex history of slavery in East Africa, focusing on the area that came under German colonial rule. In contrast to the policy pursued at the time by other colonial powers in Africa, the German authorities did not legally abolish slavery in their colonial territories. However, despite government efforts to keep the institution of slavery alive, it significantly declined in Tanganyika in the period concerned. The book highlights the crucial role played by the slaves in the process of emancipation.

Author Jan-Georg Deutsch explores the rise of slavery in Tanganyika in the second half of the nineteenth century, when the region became more fully integrated into the world economy.

An analysis of German colonial policy reveals that the authorities believed that abolition should be avoided at all costs since it would undermine the power and prosperity of the local slave-owning elites whose effective collaboration was thought to be indispensable to the functioning of colonial rule.

The author demonstrates how slaves by their own initiative brought the ”evil institution“ to an end, making the best of limited choices and opportunities available to them.

The study, of interest to historians of East Africa, makes a contribution to the more general debate about the demise of slavery on the continent.

At the Pan–African Conference in London in 1900, W. E. B. Du Bois famously prophesied that the problem of the twentieth century would be the global color line, the elevation of "whiteness" that created a racially divided world. While Pan-Africanism recognized the global nature of the color line in this period, Thomas E. Smith argues that it also pushed against it, advocating for what Du Bois called "opportunities and privileges of modern civilization" to open up to people of all colors.

Covering a period roughly bookended by two international forums, the 1884–1885 Berlin Conference and the 1911 Universal Races Congress, Emancipation without Equality chronicles how activists of African descent fought globally for equal treatment and access to rights associated with post-emancipated citizenship. While Euro-American leaders created a standard to guide the course of imperialism at the Berlin Conference, the proceedings of the Universal Races Congress demonstrated that Pan-Africanism had become a visible part of a growing, global, anti-imperialist protest.

Foregrounding African women’s ingenuity and labor, this pioneering case study shows how women in rural Mali have used technology to ensure food security through the colonial period, environmental crises, and postcolonial rule.

By advocating for an understanding of rural Malian women as engineers, Laura Ann Twagira rejects the persistent image of African women as subjects without technological knowledge or access and instead reveals a hidden history about gender, development, and improvisation. In so doing, she also significantly expands the scope of African science and technology studies.

Using the Office du Niger agricultural project as a case study, Twagira argues that women used modest technologies (such as a mortar and pestle or metal pots) and organized female labor to create, maintain, and reengineer a complex and highly adaptive food production system. While women often incorporated labor-saving technologies into their work routines, they did not view their own physical labor as the problem it is so often framed to be in development narratives. Rather, women’s embodied techniques and knowledge were central to their ability to transform a development project centered on export production into an environmental resource that addressed local taste and consumption needs.

In the Red Sea Hills of eastern Sudan, where poverty, famines, and conflict loom large, women struggle to gain the status of responsible motherhood through bearing and raising healthy children, especially sons. But biological fate can be capricious in impoverished settings. Amidst struggle for survival and expectations of heroic mothering, women face realities that challenge their ability to fulfill their prescribed roles. Even as the effects of modernity and development, global inequities, and exclusionary government policies challenge traditional ways of life in eastern Sudan and throughout many parts of Africa, reproductive traumas—infertility, miscarriage, children’s illnesses, and mortality—disrupt women’s reproductive health and impede their efforts to achieve the status that comes with fertility and motherhood.
    In Embodying Honor Amal Hassan Fadlalla finds that the female body is the locus of anxieties about foreign dangers and diseases, threats perceived to be disruptive to morality, feminine identities, and social well-being. As a “northern Sudanese” viewed as an outsider in this region of her native country, Fadlalla presents an intimate portrait and thorough analysis that offers an intriguing commentary on the very notion of what constitutes the “foreign.” Fadlalla shows how Muslim Hadendowa women manage health and reproductive suffering in their quest to become “responsible” mothers and valued members of their communities. Her historically grounded ethnography delves into women’s reproductive histories, personal narratives, and ritual logics to reveal the ways in which women challenge cultural understandings of gender, honor, and reproduction. 

In Emergent Masculinities, Ndubueze L. Mbah argues that the Bight of Biafra region’s Atlanticization—or the interaction between regional processes and Atlantic forces such as the slave trade, colonialism, and Christianization—between 1750 and 1920 transformed gender into the primary mode of social differentiation in the region. He incorporates over 250 oral narratives of men and women across a range of social roles and professions with material culture practices, performance traditions, slave ship data, colonial records, and more to reveal how Africans channeled the socioeconomic forces of the Atlantic world through their local ideologies and practices. The gendered struggles over the means of social reproduction conditioned the Bight of Biafra region’s participation in Atlantic systems of production and exchange, and defined the demography of the region’s forced diaspora. By looking at male and female constructions of masculinity and sexuality as major indexes of social change, Emergent Masculinities transforms our understanding of the role of gender in precolonial Africa and fills a major gap in our knowledge of a broader set of theoretical and comparative issues linked to the slave trade and the African diaspora.

Emperor Haile Selassie was an iconic figure of the twentieth century, a progressive monarch who ruled Ethiopia from 1916 to 1974. This book, written by a former state official who served in a number of important positions in Selassie’s government, tells both the story of the emperor’s life and the story of modern Ethiopia.

After a struggle for the throne in 1916, the young Selassie emerged first as regent and then as supreme leader of Ethiopia. Over the course of his nearly six-decade rule, the emperor abolished slavery, introduced constitutional reform, and expanded educational opportunity. The Italian invasion of Ethiopia in the 1930s led to a five-year exile in England, from which he returned in time to lead his country through World War II. Selassie was also instrumental in the founding of the Organization of African Unity in 1963, but he fell short of the ultimate goal of a promised democracy in Ethiopia. The corruption that grew under his absolute rule, as well as his seeming indifference to the famine that gripped Ethiopia in the 1970s, led finally to his overthrow by the armed forces that he had created.

Haile Selassie was an enlightened monarch in many ways, but also a man with flaws like any other. This short biography is a sensitive portrayal of Selassie as both emperor and man, by one who knew him well.

 . . . An engaging personal account of a public service career n the period leading to the 1974 revolution. It ...persuades and provides real insight into the genuine noblesse oblige of the first generation of technocrats drawn from the social elite of the post- war period.
-James McCann, Boston University

The dark years of European fascism left their indelible mark on Africa. As late as the 1970s, Angola was still ruled by white autocrats, whose dictatorship was eventually overthrown by black nationalists who had never experienced either the rule of law or participatory democracy. Empire in Africa takes the long view of history and asks whether the colonizing ventures of the Portuguese can bear comparison with those of the Mediterranean Ottomans or those experienced by Angola’s neighbors in the Belgian Congo, French Equatorial Africa, or the Dutch colonies at the Cape of Good Hope and in the Transvaal. David Birmingham takes the reader through Angola’s troubled past, which included endemic warfare for the first twenty-five years of independence, and examines the fact that in the absence of a viable neocolonial referee such as Britain or France, the warring parties turned to Cold War superpowers for a supply of guns. For a decade Angola replaced Vietnam as a field in which an international war by proxy was conducted. Empire in Africa explains how this African nation went from colony to independence, how in the 1990s the Cold War legacy turned to civil war, and how peace finally dawned in 2002.

How is knowledge about religion and religions produced, and how is that knowledge authenticated and circulated? David Chidester seeks to answer these questions in Empire of Religion, documenting and analyzing the emergence of a science of comparative religion in Great Britain during the second half of the nineteenth century and its complex relations to the colonial situation in southern Africa. In the process, Chidester provides a counterhistory of the academic study of religion, an alternative to standard accounts that have failed to link the field of comparative religion with either the power relations or the historical contingencies of the imperial project.
 
In developing a material history of the study of religion, Chidester documents the importance of African religion, the persistence of the divide between savagery and civilization, and the salience of mediations—imperial, colonial, and indigenous—in which knowledge about religions was produced. He then identifies the recurrence of these mediations in a number of case studies, including Friedrich Max Müller’s dependence on colonial experts, H. Rider Haggard and John Buchan’s fictional accounts of African religion, and W. E. B. Du Bois’s studies of African religion. By reclaiming these theorists for this history, Chidester shows that race, rather than theology, was formative in the emerging study of religion in Europe and North America. Sure to be controversial, Empire of Religion is a major contribution to the field of comparative religious studies.

Europe’s imperial projects were often predicated on a series of legal and scientific distinctions that were frequently challenged by the reality of social and sexual interactions between the colonized and the colonizers.When Emmanuelle Saada discovered a 1928 decree defining the status of persons of mixed parentage born in French Indochina—the métis—she found not only a remarkable artifact of colonial rule, but a legal bombshell that introduced race into French law for the first time. The decree was the culmination of a decades-long effort to resolve the “métis question”: the educational, social, and civil issues surrounding the mixed population. Operating at the intersection of history, anthropology, and law, Empire’s Children reveals the unacknowledged but central role of race in the definition of French nationality.

Through extensive archival work in both France and Vietnam, and a close reading of primary and secondary material from the Pacific islands and sub-Saharan and North Africa, Saada has created in Empire’s Children an original and compelling perspective on colonialism, law, race, and culture from the end of the nineteenth century until decolonization.

This is the first comprehensive assessment of the end of slavery in Africa. Editors Suzanne Miers and Richard Roberts, with the distinguished contributors to the volume, establish an agenda for the social history of the early colonial period—hen the end of slavery was one of the most significant historical and cultural processes. The End of Slavery in Africa is a sequel to Slavery in Africa, edited by Suzanne Miers and Igor Kopytoff and published by the University of Wisconsin Press in 1977. The contributors explore the historical experiences of slaves, masters, and colonials as they all confronted the end of slavery in fifteen sub-Saharan African societies. The essays demonstrate that it is impossible to generalize about whether the end of slavery was a relatively mild and nondisruptive process or whether it marked a significant change in the social and economic organization of a given society. There was no common pattern and no uniform consequence of the end of slavery. The results of this wide-ranging inquiry will be of lasting value to Africanists and a variety of social and economic historians.

Engaging Modernity is Ousseina Alidou’s rich and compelling portrait of Muslim women in Niger as they confront the challenges and opportunities of the twentieth century. Contrary to Western stereotypes of passive subordination, these women are taking control of their own lives and resisting domination from indigenous traditions, westernization, and Islam alike.
    Based on thorough scholarly research and extensive fieldwork—including a wealth of interviews—Alidou’s work offers insights into the meaning of modernity for Muslim women in Niger. Mixing biography with sociological data, social theory and linguistic analysis, this is a multilayered vision of political Islam, education, popular culture, and war and its aftermath. A gripping look at one of the Muslim world’s most powerful untold stories.

Runner-up for the Aidoo-Snyder Book Prize, Women’s Caucus of the African Studies Association

Environment at the Margins brings literary and environmental studies into a robust interdisciplinary dialogue, challenging dominant ideas about nature, conservation, and development in Africa and exploring alternative narratives offered by writers and environmental thinkers. The essays bring together scholarship in geography, anthropology, and environmental history with the study of African and colonial literatures and with literary modes of analysis. Contributors analyze writings by colonial administrators and literary authors, as well as by such prominent African activists and writers as Ngugi wa Thiong’o, Mia Couto, Nadine Gordimer, Wangari Maathai, J. M. Coetzee, Zakes Mda, and Ben Okri. These postcolonial ecocritical readings focus on dialogue not only among disciplines but also among different visions of African environments. In the process, Environment at the Margins posits the possibility of an ecocriticism that will challenge and move beyond marginalizing, limiting visions of an imaginary Africa.

Contributors:
Jane Carruthers
Mara Goldman
Amanda Hammar
Jonathan Highfield
David McDermott Hughes
Roderick P. Neumann
Rob Nixon
Anthony Vital
Laura Wright

The landscapes of the Middle East have captured our imaginations throughout history. Images of endless golden dunes, camel caravans, isolated desert oases, and rivers lined with palm trees have often framed written and visual representations of the region. Embedded in these portrayals is the common belief that the environment, in most places, has been deforested and desertified by centuries of misuse. It is precisely such orientalist environmental imaginaries, increasingly undermined by contemporary ecological data, that the eleven authors in this volume question. This is the first volume to critically examine culturally constructed views of the environmental history of the Middle East and suggest that they have often benefitted elites at the expense of the ecologies and the peoples of the region. The contributors expose many of the questionable policies and practices born of these environmental imaginaries and related histories that have been utilized in the region since the colonial period. They further reveal how power, in the form of development programs, notions of nationalism, and hydrological maps, for instance, relates to environmental knowledge production.

Contributors: Samer Alatout, Edmund Burke III, Shaul Cohen, Diana K. Davis, Jennifer L. Derr, Leila M. Harris, Alan Mikhail, Timothy Mitchell, Priya Satia, Jeannie Sowers, and George R. Trumbull IV

Environmental Justice in South Africa provides a systematic overview of the first ten years of postapartheid environmental politics. Written by leading activists and academics in the field, this edited collection offers the first critical perspective of environmental justice theory and practice in South Africa. Accessible and wide-ranging in its coverage, the book offers a benchmark analysis of the environmental justice movement today as well as an assessment of where it may be headed in the future.

Beginning with a history of the environmental justice movement in the country, the book explores a range of conceptual and practical questions: How does environmental justice relate to issues of marginalization and poverty in South Africa? What are the links between environmental justice and other schools of environmental thought? Is the legal system an appropriate tool for addressing environmental equity? How do race, class, and gender intersect in the South African environmental context?

The second half of the book is a more concrete exploration of environmental (in)justice in the country. These chapters are interspersed with real-life stories of struggles by workers and communities for environmental change. The book is an invaluable resource for South African and international audiences interested in the growing, and increasingly global, environmental justice movement.

This is the first history of epidemics in South Africa, lethal episodes that significantly shaped this society over three centuries. Focusing on five devastating diseases between 1713 and today—smallpox, bubonic plague, “Spanish influenza,” polio, and HIV/AIDS—the book probes their origins, their catastrophic courses, and their consequences in both the short and long terms. The impacts of these epidemics ranged from the demographic—the “Spanish flu,” for instance, claimed the lives of six percent of the country’s population in six weeks—to the political, the social, the economic, the spiritual, the psychological, and the cultural. Moreover, as each of these epidemics occurred at crucial moments in the country’s history—such as during the South African War and World War I—the book also examines how these processes affected and were affected by the five epidemics. To those who read this book, history will not look the same again.

Since 1991, Ethiopia has gone further than any other country in using ethnicity as the fundamental organizing principle of a federal system of government. And yet this pioneering experiment in “ethnic federalism” has been largely ignored in the growing literature on democratization and ethnicity in Africa and on the accommodation of ethnic diversity in democratic states. Ethnic Federalism brings a much-needed comparative dimension to the discussion of this experiment in Ethiopia.

Ethnic Federalism closely examines aspects of the Ethiopean case and asks why the use of territorial decentralism to accommodate ethnic differences has been generally unpopular in Africa, while it is growing in popularity in the West.

The book includes case studies of Nigerian and Indian federalism and suggests how Ethiopia might learn from both the failures and successes of these older federations. In the light of these broader issues and cases, it identifies the main challenges facing Ethiopia in the next few years, as it struggles to bring political practice into line with constitutional theory and thereby achieve a genuinely federal division of powers.

Conflicts in the Horn have all too often dominated press coverage of Africa. This book exposes the subtle and ambiguous role ethnicity can plan in social conflict, a role that is nowhere as simple and direct as commonly assumed.

Social conflict is routinely attributed to ethnic differentiation because dividing lines between rival groups often follow ethnic contours and cultural symbolism has proved a potent ideological weapon. The purpose of this book is to examine the nature of the bond linking ethnicity to conflict in a variety of circumstances.

The diverse groups are involved in confrontations at different levels and varying intensity, ranging from elemental struggles for physical survival of groups at the margin of society, to contests for state power and control of resources at the center.

These ten studies from Sudan, Ethiopia, Uganda, and Kenya are based on primary research by anthropologists and historians who have long experience of the region. The insights gained from this comparative work help to refine common assumptions about conflict among ethnic groups.

The politics of identity and ethnicity will remain a fundamental characteristic of African modernity. For this reason, historians and anthropologists have joined political scientists in a discussion about the ways in which democracy can develop in multicultural societies. In Ethnicity and Democracy in Africa, the contributors address why ethnicity represents a political problem, how the problem manifests itself, and which institutional models offer ways of ameliorating the challenges that ethnicity poses to democratic nation-building.

This volume explores how the people of littoral East Africa imagined and reimagined their communities over two millennia of engagement with Indian Ocean transformations—from the settlement of Bantu speakers near the coast around the first century CE to their participation in transoceanic commerce, imperial rivalries, colonial projects, and decolonization movements in the mid-twentieth century. Like other histories of the Indian Ocean, it emphasizes the circulation of people and ideas, but its cis-oceanic approach demonstrates how these littoral communities continued to integrate strategies from those in Africa’s interior as well as from people who traveled the ocean. The book also clarifies the precise relationship between ethnicity and other kinds of identities by expanding the conventional focus on Swahili people to speakers of Sabaki Bantu languages, as well as to Mijikenda, Pokomo, and Elwana communities, whom Indian Ocean scholars often overlook. By examining all these groups’ shared linguistic heritage, the book outlines their forebears’ innovation and transformation of lineages, clans, confederations, councils, title societies, age sets, moieties, religious sects, and tribes. Drawing together evidence from linguistics, archaeology, ethnography, oral traditions, travelers’ accounts, and colonial records, the book explores how the speakers of Sabaki languages continuously reconceptualized their identities in littoral East Africa as the political topography of the Indian Ocean world changed around them. Moving seamlessly across multiple precolonial and colonial eras and beyond, this deep history of collaboration and political imagination leads readers through the transitions of identity that mattered to littoral East Africans. The book fills the need for an updated synthesis of East Africans’ engagements with diasporic communities in Indian Ocean and world history courses. In addition, since most African history publications for classroom use in recent years have focused exclusively on modern times, it satisfies the demand for works that span the early and modern eras. Beyond the classroom, the book will interest specialists in the history of the Indian Ocean, Africa, Islam, imperialism, and ethnohistory. A major contribution of this multidisciplinary work is to present the research of archaeologists, anthropologists, linguists, and historians to one another in an accessible, jargon-free manner. While Africanists will appreciate how the book expands the boundaries of the Indian Ocean to include oft-ignored communities, Indian Ocean specialists will find models for investigating the construction of ethnicity and other collective identities across multiple centuries.

Ethno-erotic Economies explores a fascinating case of tourism focused on sex and culture in coastal Kenya, where young men deploy stereotypes of African warriors to help them establish transactional sexual relationships with European women. In bars and on beaches, young men deliberately cultivate their images as sexually potent African men to attract women, sometimes for a night, in other cases for long-term relationships.
 
George Paul Meiu uses his deep familiarity with the communities these men come from to explore the long-term effects of markets of ethnic culture and sexuality on a wide range of aspects of life in rural Kenya, including kinship, ritual, gender, intimate affection, and conceptions of aging. What happens to these communities when young men return with such surprising wealth? And how do they use it to improve their social standing locally? By answering these questions, Ethno-erotic Economies offers a complex look at how intimacy and ethnicity come together to shape the pathways of global and local trade in the postcolonial world.

The Internet allows ethnographers to deposit the textual materials on which they base their writing in virtual archives. Electronically archived fieldwork documents can be accessed at any time by the writer, his or her readers, and the people studied. Johannes Fabian, a leading theorist of anthropological practice, argues that virtual archives have the potential to shift the emphasis in ethnographic writing from the monograph to commentary. In this insightful study, he returns to the recording of a conversation he had with a ritual healer in the Congolese town of Lubumbashi more than three decades ago. Fabian’s transcript and translation of the exchange have been deposited on a website (Language and Popular Culture in Africa), and in Ethnography as Commentary he provides a model of writing in the presence of a virtual archive.

In his commentary, Fabian reconstructs his meeting with the healer Kahenga Mukonkwa Michel, in which the two discussed the ritual that Kahenga performed to protect Fabian’s home from burglary. Fabian reflects on the expectations and terminology that shape his description of Kahenga’s ritual and meditates on how ethnographic texts are made, considering the settings, the participants, the technologies, and the linguistic medium that influence the transcription and translation of a recording and thus fashion ethnographic knowledge. Turning more directly to Kahenga—as a practitioner, a person, and an ethnographic subject—and to the questions posed to him, Fabian reconsiders questions of ethnic identity, politics, and religion. While Fabian hopes that emerging anthropologists will share their fieldwork through virtual archives, he does not suggest that traditional ethnography will disappear. It will become part of a broader project facilitated by new media.

Eurafricans in Western Africa traces the rich social and commercial history of western Africa. The most comprehensive study to date, it begins prior to the sixteenth century when huge profits made by middlemen on trade in North African slaves, salt, gold, pepper, and numerous other commodities prompted Portuguese reconnaissance voyages along the coast of western Africa. From Senegal to Sierra Leone, Portuguese, including “New Christians” who reverted to Judaism while living in western Africa, thrived where riverine and caravan networks linked many African groups.

Portuguese and their Luso-African descendants contended with French, Dutch, and English rivals for trade in gold, ivory, slaves, cotton textiles, iron bars, cowhides, and other African products. As the Atlantic slave trade increased, French and Franco-Africans and English and Anglo-Africans supplanted Portuguese and Luso-Africans in many African places of trade.

Eurafricans in Western Africa follows the changes that took root in the eighteenth century when French and British colonial officials introduced European legal codes, and concludes with the onset of the French Revolution and Napoleonic Wars, when suppression of the slave trade and expanding commerce in forest and agricultural commodities again transformed circumstances in western Africa.

Professor George E. Brooks’s outstanding history of these vital aspects of western Africa is enriched by his discussion of the roles of the women who married or cohabited with European traders. Through accounts of incidents and personal histories, which are integrated into the narrative, the lives of these women and their children are accorded a prominent place in Professor Brooks’s fascinating discussion of this dynamic region of Africa.

Bottom-up case studies, drawn from the perspective of ordinary Africans’ experiences with state bureaucracies, structures, and services, reveal how citizens and states define each other. This volume examines contemporary citizens’ everyday encounters with the state and democratic processes in Africa. The contributions reveal the intricate and complex ways in which quotidian activities and experiences—from getting an identification card (genuine or fake) to sourcing black-market commodities to dealing with unreliable waste collection—both (re)produce and (re)constitute the state and democracy. This approach from below lends gravity to the mundane and recognizes the value of conceiving state governance not in terms of its stated promises and aspirations but rather in accordance with how people experience it. Both new and established scholars based in Africa, Europe, and North America cover a wide range of examples from across the continent, including bureaucratic machinery in South Sudan, Nigeria, and Kenya infrastructure and shortages in Chad and Nigeria disciplinarity, subjectivity, and violence in Rwanda, South Africa, and Nigeria the social life of democracy in the Congo, Cameroon, and Mozambique education, welfare, and health in Ethiopia, the Democratic Republic of Congo, and Burkina Faso Everyday State and Democracy in Africa demonstrates that ordinary citizens’ encounters with state agencies and institutions define the meanings, discourses, practices, and significance of democratic life, as well its distressing realities. Contributors: Daniel Agbiboa Victoria Bernal Jean Comaroff John L. Comaroff E. Fouksman Fred Ikanda Lori Leonard Rose Løvgren Ferenc Dávid Markó Ebenezer Obadare Rogers Orock Justin Pearce Katrien Pype Edoardo Quaretta Jennifer Riggan Helle Samuelsen Nicholas Rush Smith Eric Trovalla Ulrika Trovalla

On the northeast coast of Madagascar, near the town of Vohémar, is a large cemetery dating to the fourteenth century. During World War II, French troops excavated the site but left no comprehensive report. University of Michigan archaeologist Henry T. Wright led an intensive archaeological survey in the region, hoping to find evidence of earlier settlements. In four seasons, the researchers found evidence of several settlements dating to different periods: a large port site dating to the same era as the cemetery; early estuarine villages of the 7th and 8th centuries; and a rock shelter with microlithic tools. In this study, Wright presents the survey results in detail, including the evidence for settlements as well as illustrations of the ceramics and stone tools.

Civil War Hero and Scapegoat, Surveyor of Mexico, General of the Egyptian Army, and Builder of the Statue of Liberty’s Pedestal
In the winter of 1861, as the secession crisis came to a head, an obscure military engineer, Charles Pomeroy Stone, emerged as the rallying point for the defense of Washington, D.C. against rebel attack. He was protector of the newly elected president and right-hand man of the army’s commanding general, General Winfield Scott, under whom he had served with distinction during the Mexican–American War. Nevertheless, with in a year, this same hero sat in a military prison accused of incompetence and possible treason.
Like other Union officers, Stone had the misfortune to run afoul of radical politicians in the nation’s capital who sought to control the war effort by undermining the professional military establishment. Their weapon, the Joint Committee on the Conduct of the War, applied a litmus test of commitment to abolition, loyalty to the Republican Party and battlefield success for the retention and promotion of army commanders. Stone, a Democrat who did not see the conflict as a crusade against slavery, and who lost his only battle, failed on all counts.
Readers of Civil War history know Stone best for his mistreatment at the hands of the Joint Committee.When his name appears, it is almost always in connection with the battle at Ball’s Bluff, Virginia, during which a close associate of Lincoln’s was killed, and its aftermath. His story, however, goes far beyond that engagement. In The Extraordinary Life of Charles Pomeroy Stone: Soldier, Surveyor, Pasha, Engineer that ranges from the Halls of Montezuma to Gold Rush California, and from the pyramids of Egypt to the foot of the Statue of Liberty, historian Blaine Lamb brings to light the many facets of Stone’s remarkable life and career. He weaves into the narrative such characters as Ulysses S. Grant,William Tecumseh Sherman, Abraham Lincoln,Winfield Scott, Alexander von Humboldt, Thaddeus Lowe, Chinese Gordon, Khedive Ismail, and Frederic Auguste Bartholdi. But the center of this tale of nineteenth-century adventure, exploration, war, and intrigue remains Stone himself, a man of honor, steadfast loyalty, and tragic innocence.