front cover of Bayard Rustin and the Civil Rights Movement
Bayard Rustin and the Civil Rights Movement
Levine, Daniel
Rutgers University Press, 1999
Best known as the man who organized the Great March on Washington in 1963, Bayard Rustin was a vital force in the civil rights movement from the 1940s through the 1980s.  Rustins's activism embraced the wide range of crucial issues of his time: communism, international pacifism, and race relations.

Rustin's long activist career began with his association with A. Phillip Randolph of the Brotherhood of Sleeping Car Porters.  Then, as a member of A. J. Muste's Fellowship of Reconciliation, he participated in the "Journey of Reconciliation" (an early version of the "Freedom Rides" of 1961).  He was a close associate of Martin Luther King in Montgomery and Atlanta and rose to prominence as organizer of the 1963 March on Washington.  Rustin played a key role in applying nonviolent direct action to American race relations while rejecting the separatism of movements like Black Power in the 1960s, even at the risk of his being marginalized by the younger generation of civil rights activists.  In his later years he tried to hold the civil rights coalition together and to fight for the economic changes he thought were necessary to decrease racism.

Daniel Levine has written the first scholarly biography that examines Rustin's public as well as private persona in light of his struggles as a gay black man and as an activist who followed his own principles and convictions.  The result is a rich portrait of a complex, indomitable advocate for justice in American society.
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front cover of No Peace Without Freedom
No Peace Without Freedom
Race and The Women's International League For Peace and Freedom 1915-1975
Joyce Blackwell
Southern Illinois University Press, 2004

Just as women changed the direction and agenda of the peace movement when they became progressively more involved in an all-male club, black women altered a cause that had previously lacked racial diversity when they were first granted admission to the Women’s International League for Peace and Freedom in 1915. As Joyce Blackwell illustrates in this first study of collective black peace activism, the increased presence of black women in the WILPF over the next sixty years brought to the movement historical experiences shaped by societal racism.

No Peace Without Freedom: Race and the Women’s International League for Peace and Freedom, 1915–1975 explores how black women, fueled by the desire to eradicate racial injustice, compelled the white leadership of the WILPF to revisit its own conceptions of peace and freedom. Blackwell offers a renewed examination of peace movements in American history, one that points out the implications of black women’s participation for the study of social activism, African American history, and women’s history. This new perspective on interracial and black female global activism helps redefine the often-covert systemic violence necessary to maintain systems of social and economic hierarchy, moving peace and war discourse away from its narrow focus on European and European-American issues.

Blackwell looks closely at the reasons why white women organized their own peace group at the start of World War I and assesses several bold steps taken by these groups in their first ten years. Addressing white peace activists’ continuous search for the “perfect” African American woman, Blackwell considers when and why black women joined the WILPF, why so few of them were interested in the organization, and what the small number who did join had in common with their white counterparts. She also shows how the WILPF, frustrated at its inability to successfully appeal to black women, established a controversial interracial committee to deal with the dilemma of recruiting black women while attempting to maintain all of its white members. 

Tracing the black activists’ peace reform activities on an international level from World War I to the end of the Vietnam War, No Peace Without Freedom examines the links black activists established within the African American community as well as the connections they made with peoples of the black Diaspora and later with colonized people irrespective of race. The volume is complemented by eighteen illustrations.

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