front cover of Headwaters
Headwaters
A Journey on Alabama Rivers
John C. Hall and Beth Maynor Young
University of Alabama Press, 2009
A breathtaking portrait of Alabama rivers

From their primal seepages in the Appalachian highlands or along the broad Chunnenuggee Hills, Alabama’s rivers carve through the rocky uplands and down the Fall Line rapids, then ease across the coastal plain to their eventual confluence with the Gulf of Mexico.
 
Beth Maynor Young’s 155 full-color photographs constitute art through a lens; the colors, the light, and the angles all converge for a tender praise of her subject. Her stunning visuals are supported by tantalizing captions and introductory text from John C. Hall, a master field trip leader. Together, they tell a proud story of the native beauty and complexity of these Alabama watercourses that shepherd fully 20% of the nation’s fresh water to sea.
 
The intimate close-up of verdant mosses or pebbled beaches pulls one into their space just as surely as does a sweeping scene of a watershed valley or a sparkling sunset over water. We all become eager listeners and observers on this guided “paddle to the Gulf,” drinking in the peace, delight, and beauty offered by the experience. At the end, we know we won’t be the same as before beginning the journey.
 
In addition to being a celebration of their richness, Headwaters serves as a call to greater stewardship of these riverine resources. Conservation sidebars describe the current efforts in this direction and encourage further study and protection. This book tells us, in glorious color and instructive word, why we’ll always treasure these wonderful rivers.
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Henry Hotze, Confederate Propagandist
Selected Writings on Revolution, Recognition, and Race
Lonnie A. Burnett
University of Alabama Press, 2008
The life of Henry Hotze encompasses the history of antebellum Mobile, Confederate military recruitment, Civil War diplomacy and international intrigue, and the development of a Darwinian-based effort to find scientific evidence for differences among human “races.” When civil war broke out in his adopted country, Hotze enthusiastically assumed the mindset of the young Southern secessionist, serving first as newspaper correspondent and Confederate soldier until the Confederate government selected him as an agent, with instructions to promote the Southern cause in London. There he founded, edited, and wrote most of the content for The Index, a pro-Southern paper, as a part of the effort to convince the British Government to extend recognition to the Confederacy.

Among the arguments Hotze employed were adaptations of the scientific racism of the period, which attempted to establish a rational basis for assumptions of racial difference. After the collapse of the Confederacy in 1865, Hötze remained in Europe, where he became an active partisan and promoter of the ideas of Arthur de Gobineau (1816–1882) whose work Essai sur L’inégalité des Races Humaines was a founding document in racism’s struggle for intellectual respectability.

This work consists of a biographical essay on Hotze; his contributions to Mobile newspapers during his military service in 1861; his correspondence with Confederate officials during his service in London; articles he published in London to influence British and European opinion; and his correspondence with, and published work in support of, Gobineau.
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Historic Indian Towns in Alabama, 1540-1838
Amos J. Wright
University of Alabama Press, 2003

Identifies town site locations and clarifies entries from the earliest documents and maps of explorers in Alabama

This encyclopedic work is a listing of 398 ancient towns recorded within the present boundaries of the state of Alabama, containing basic information on each village's ethnic affiliation, time period, geographic location, descriptions, and (if any) movements. While publications dating back to 1901 have attempted to compile such a listing, none until now has so exhaustively harvested the 214 historic maps drawn between 1544, when Hernando de Soto's entourage first came through the southeastern territory, and 1846, when Indian removal to the Oklahoma Territory was complete. Wright combines the map data with a keen awareness of both previously published information and archival sources, such as colonial town lists, census information, and travel narratives.

The towns are listed alphabetically, and the text of each entry develops chronologically. While only a few of these towns have been accurately located by archaeologists, this volume provides a wealth of information for the future study of cultural geography, southeastern archaeology, and ethnohistory. It will be an enduring reference source for many years to come.

SAMPLE ENTRY,

ALIBAMA TOWN (Alibama)
The Alibama consisted of several towns—Mucclassa, Tawasa, Tomopa, Koarsati (Knight 1981, 27:48). Pickett ([1851] 1962:81) adds Ecanchati, Pawokti, and Autauga. The Alibama Town can also be added. Many maps show the Alibama as a group, but one map, 1796 Thomas and Andrews, locates the "Alabama Town"on the east bank of the Coosa just below Wetumpka.

Swanton ([1922] 1970a:209) wrote that the Tuskegee at the Alabama forks may have been known as the "Alabama Town"; however, this is unlikely, as Major W. Blue, a removal agent, wrote in July 1835 that Coosada, Alabama Town, and Tuskegee were ready to emigrate and they all lived adjoining each other in Macon County (ASP, Military Affairs 1861,6:731).

On 6 July 1838, some twenty-seven towns, including "Alibama" (NA M234 R225), attended the Creek council held in Indian Territory. Thomas Bibb, brother to Alabama territorial govenor William Wyatt Bibb, and others, including Nashville investors, founded the town of Alabama in 1817 at Ten Mile Bluff in Montgomery County (Moser 1980-94, 4:131). The town soon disappeared into history.

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History and Hope in the Heart of Dixie
Scholarship, Activism, and Wayne Flynt in the Modern South
Edited by Gordon E. Harvey, Richard D. Starnes and Glenn Feldman
University of Alabama Press, 2006
Social and political history of the modern South.
 
This collection of essays on the social and political history of the modern South consider the region’s poor, racial mores and race relations, economic opportunity, Protestant activism, political coalitions and interest groups, social justice, and progressive reform.
History and Hope in the Heart of Dixie illuminates the dual role of historian and public advocate in modern America. In a time when the nation’s eyes have been focused by Hurricanes Katrina and Rita onto the vulnerability and dire condition of poor people in the South, the applicability of research, teaching, and activism for this voiceless element seems all the more relevant.
 
Responding to the example of Wayne Flynt, whose fierce devotion to his state of Alabama and its region has not blinded his recognition of the inequities and despair that define southern life for so many, the scholars assembled in this work present contributions to the themes Flynt so passionately explored in his own work. Two seasoned observers of southern history and culture—John Shelton Reed and Dan T. Carter—offer assessments of Flynt’s influence on the history profession as a whole and on the region of the South in particular.
 
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front cover of The House by the Side of the Road
The House by the Side of the Road
The Selma Civil Rights Movement
Richie Jean Sherrod Jackson
University of Alabama Press, 2011
On Sunday, March 7, 1965, Martin Luther King Jr. and six hundred followers set out on foot from Selma, Alabama, bound for Montgomery to demand greater voting rights for African Americans. As they crossed the city’s Edmund Pettus Bridge, state and local policemen savagely set on the marchers with tear gas and billy clubs, an event now known as “Bloody Sunday” that would become one of the most iconic in American history.
 
King’s informal headquarters in Selma was the home of Dr. Sullivan and Richie Jean Sherrod Jackson and their young daughter, Jawana. The House by the Side of the Road is Richie Jean’s firsthand account of the private meetings King and his lieutenants, including Ralph David Abernathy and John Lewis, held in the haven of the Jackson home.
 
Sullivan Jackson was an African American dentist in Selma and a prominent supporter of the civil rights movement. Richie Jean was a close childhood friend of King’s wife, Coretta Scott King, a native of nearby Marion, Alabama. Richie Jean’s fascinating account narrates how, in the fraught months of 1965 that preceded the Voting Rights March, King and his inner circle held planning sessions and met with Assistant Attorney General John Doar to negotiate strategies for the event.
 
Just eight days after Bloody Sunday, President Lyndon Johnson made a televised addressed to a joint session of Congress on Monday, March 15. Jackson relates the intimate scene of King and his lieutenants watching as Johnson called the nation to dedicate itself to equal rights for all and ending his address with the words: “We shall overcome.” Five months later, Congress passed the 1965 Voting Rights Act on August 6.
 
The major motion picture Selma now commemorates the fiftieth anniversary of Bloody Sunday and the 1965 Voting Rights Act. In it, Niecy Nash and Kent Faulcon star as Sullivan and Richie Jean Jackson among a cast including Oprah Winfrey, Tom Wilkinson, and Cuba Gooding Jr. A gripping primary source, The House by the Side of the Road illuminates the private story whose public outcomes electrified the world and changed the course of American history.

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