Nature Journal is an innovative presentation of the best columns and photographs from L. J. Davenport’s popular column in Alabama Heritage magazine. Readers of the magazine have come to relish his artful and often witty descriptions of common species encountered in the Alabama outdoors. But Nature Journal is designed to be much more than a mere collection of entertaining essays; it is also an educational tool—a means of instructing and encouraging readers in the art of keeping a nature journal for themselves.

Each of the 25 chapters is a self-contained lesson in close observation of species morphology, behavior, and habitat; research in the literature; nondestructive capture of the subject by photography or drawing; and written description of the total observed natural phenomenon. At the end of each account, stimulating questions and gentle directives guide the reader into making his or her own observations and recordings.

This book is intended for broad nature-study use in Alabama and throughout the southeast by the general reader and nature enthusiast alike, as well as visitors to museums and outdoor centers, and students of nature and nature writing at the high school and college levels. Beautifully designed to look like a personal journal, it is a perfect gift and treasured keepsake for all lovers of the natural world.  

Publication supported in part by Samford University  

Suffrage was also an item on the Progressive agenda. After a brief surge of activity during the 1890s, the suffrage drive lay dormant until 1912, when women created the Alabama Equal Suffrage Association. During their campaigns in the 1915 and 1919 to persuade the legislature to enfranchise women, the leaders learned the art of politics—how to educate, organize, lobby, and count votes. Women seeking validation for their roles as homemakers and mother demanded a hearing in the political arena for issues that affected them and their families. In the process they began to erase the line between the public world of men and the private world of women. These were the New Women who tackled the problems created by the industrialization and urbanization of the New South. By 1920 Alabama women had created new public spaces for themselves in these voluntary associations. As a consequence of their involvement in reform crusades, the women’s club movement, and the campaign for woman suffrage, women were no longer passive and dependent. They were willing and able to be rightful participants.
 

Thomas’s book is the first of its kind to focus on the reform activities of women during the Progressive Era, and the first to consider the southern woman and all the organizations of middle-class black and white women in the South and particularly in Alabama. It is also the first to explore the drive of Alabama women to obtain the vote. The development of political power among southern women progressed slowly. Demolishing as it did the myth of the “Southern Lady.” Traditionally confined to the domestic sphere, southern women had no experience in public decision making and were discouraged from attaining the skills necessary for participation in public debate. The division of women by race and class further impeded their political education. But through their participation in so-called women’s issues—child labor laws, temperance, and educational reform—women gained experience in influencing political leaders. Black and white women’s clubs provided the framework for state-wide lobbying.

Only in the wake of their success with domestic issues tackled through club organizations and temperance unions did women dare seek the right to vote. They learned how to wield political power through acceptable “ladylike” avenues, and it was this experience that led to their long but eventually successful drive for woman suffrage. The New Woman eventually found a way to replace the Southern Lady.