front cover of “Here, There and Everywhere”
“Here, There and Everywhere”
The Foreign Politics of American Popular Culture
Edited by Reinhold Wagnleitner and Elaine Tyler May
University Press of New England, 2000
American popular culture is everywhere. All over the world, kids wear Levis, radios blare rap songs, television stations broadcast American programs, and Hollywood movies draw huge audiences. Does this massive "Americanization" of the globe represent some sinister form of cultural imperialism? Alternatively, do audiences and consumers in the importing countries accept American movies, music, and television programs because they match local trends and desires? Do receiving communities transform these products to fit their own needs, to the point where they are no longer "American" but in fact have become indigenous? And who is in charge of all of this, anyway? Is it Wall Street, Madison Avenue, the Pentagon, the CIA, or Hollywood? Is it, at least partly, local economic and political elites in the receiving countries? Or is it simply "the people," nationalities be damned? These are the questions at the heart of the essays collected in "Here, There and Everywhere." Essays by 23 authors from 14 countries cover topics from Japan to Spain, Nigeria to Russia, and from West Germany to East Germany (a distance that seemed to be further than travelling to the moon, yet was covered by rock 'n' roll most easily, despite the wall). In five sections, they examine the historical background, the impact of Hollywood, the power of American popular music from jazz to rock 'n' roll and rap, and the popularity of as well as resistance to American popular culture in particular countries.
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front cover of Republic of Signs
Republic of Signs
Liberal Theory and American Popular Culture
Anne Norton
University of Chicago Press, 1993
Norton examines the enactment of liberal ideas in popular culture; in the possessions of ordinary people and the habits of everyday life. She sees liberalism as the common sense of the American people: a set of conventions unconsciously adhered to, a set of principles silently taken for granted.

The author ranges over a wide expanse of popular activities (e.g. wrestling, roller derby, lotteries, shopping sprees, and dining out), as well as conventional political topics (e.g., the Constitution, presidency, news media, and centrality of law). Yet the argument is pointed and probling, never shallow or superficial. Fred and Wilma Flintstone are as vital to the republic as Franklin and Eleanor Roosevelt.

"In discussions that range from the Constitution and the presidency to money and shopping, voting, lotteries, and survey research, Norton discerns and imaginatively invents possibilities that exceed recognized actualities and already approved opportunities."—Richard E. Flathman, American Political Science Review

"[S]timulating and stylish exploration of political theory, language, culture, and shopping at the mall . . . popular culture at its best, informed by history and theory, serious in purpose, yet witty and modest in tone."—Bernard Mergen, American Studies International
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Suffering Sappho!
Lesbian Camp in American Popular Culture
Barbara Jane Brickman
Rutgers University Press, 2024
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Talking Back
Images of Jewish Women in American Popular Culture
Edited by Joyce Antler
Brandeis University Press, 1998
Fourteen provocative essays challenge traditional notions of Jewish female identity presented in mass media images, films, narrative, and stories by portraying the American Jewish woman not only as subject but as shaper of American popular culture. Sometimes internalizing negative presentations but more often "talking back" to them, Jewish women created alternative images that became tools of rebellion, subverting and dismantling such stereotypes as the "Yiddishe Mama," the Jewish Mother, and the Jewish American Princess. Over the course of the century -- and particularly as a consequence of feminism -- Jewish female novelists, screenwriters, dramatists, entertainers, and grass-roots feminists were able to create new possibilities for the expression of Jewish women's voices.
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front cover of That Half-Barbaric Twang
That Half-Barbaric Twang
The Banjo in American Popular Culture
Karen Linn
University of Illinois Press, 1991

Long a symbol of American culture, the banjo actually originated in Africa before European-Americans adopted it. Karen Linn shows how the banjo--despite design innovations and several modernizing agendas--has failed to escape its image as a "half-barbaric" instrument symbolic of antimodernism and sentimentalism. 

Caught in the morass of American racial attitudes and often used to express ambivalence toward modern industrial society, the banjo stood in opposition to the "official" values of rationalism, modernism, and belief in the beneficence of material progress. Linn uses popular literature, visual arts, advertisements, film, performance practices, instrument construction and decoration, and song lyrics to illustrate how notions about the banjo have changed. 

Linn also traces the instrument from its African origins through the 1980s, alternating between themes of urban modernization and rural nostalgia. She examines the banjo fad of bourgeois Northerners during the late nineteenth century; the African-American banjo tradition and the commercially popular cultural image of the southern black banjo player; the banjo's use in ragtime and early jazz; and the image of the white Southerner and mountaineer as banjo player.

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Time Passages
Collective Memory and American Popular Culture
George Lipsitz
University of Minnesota Press, 2001
Probes the complicated relationship between postwar America between historical memory and commercial culture-popular television, music, and film. "Time Passages is a far-reaching-and perhaps permanent-contribution to cultural studies." San Francisco Review of Books "This high take on 'low' culture examines the complex web of popular narratives that arise from and create the American collective memory. Studying the period from the end of World War II to the present, Lipsitz . . . inventively explores the popular canon, turning variously to television, rock music, film, novels, and the Mardi Gras Indians of New Orleans." Publishers Weekly "What really separates Lipsitz from earlier critics of popular culture is that he got his rock diploma from the high-school gym, not the Frankfurt School. Lipsitz knows the color of the labels, the B-sides, the cover versions." Boston Phoenix Literary Section "In a series of provocative and finely crafted essays on film, rock 'n' roll, early television, popular novels, New Orleans Mardi Gras celebrations, and other aspects of popular culture, Lipsitz argues that popular culture has been, and remains, an arena of hope, possibility, criticism, and even resistance for millions of ordinary people." American Studies George Lipsitz is professor of ethnic studies at the University of California, San Diego, where he serves as director of the Thurgood Marshall Institute. He is the author of many books, including American Studies in a Moment of Danger, The Possessive Investment in Whiteness: How White People Profit from Identity Politics (1998), and Dangerous Crossroads: Popular Music, Postmodernism, and the Poetics of Place (1997). He also edited Stan Weir's Singlejack Solidarity (2004).
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Unsettling
Jews, Whiteness, and Incest in American Popular Culture
Eli Bromberg
Rutgers University Press, 2021
By analyzing how various media told stories about Jewish celebrities and incest, Unsettling illustrates how Jewish community protective politics impacted the representation of white male Jewish masculinity in the 1990s. Chapters on Woody Allen, Roseanne Barr, and Henry Roth demonstrate how media coverage of their respective incest denials (Allen), allegations (Barr), and confessions (Roth) intersect with a history of sexual antisemitism, while an introductory chapter on Jewish second-wave feminist criticism of Sigmund Freud considers how Freud became “white” in these discussions. Unsettling reveals how film, TV, and literature have helped displace once prevalent antisemitic stereotypes onto those who are non-Jewish, nonwhite, and poor. In considering how whiteness functions for an ethnoreligious group with historic vulnerability to incest stereotype as well as contemporary white privilege, Unsettling demonstrates how white Jewish men accused of incest, and even those who defiantly confess it, became improbably sympathetic figures representing supposed white male vulnerability.
 
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