Like Cortés and Pizarro, Coronado Sought to Conquer a Native American Empire of the Southwest

Winner of Two Colorado Book Awards

The historic 1540–1542 expedition of Captain-General Francisco Vasquez de Coronado is popularly remembered as a luckless party of exploration which wandered the American Southwest and then blundered onto the central Great Plains of Texas, Oklahoma, and Kansas. The expedition, as historian John M. Hutchins relates in Coronado’s Well-Equipped Army: The Spanish Invasion of the American Southwest, was a military force of about 1,500 individuals, made up of Spanish soldiers, Indian warrior allies, and camp followers. Despite the hopes for a peaceful conquest of new lands—including those of a legendary kingdom of Cibola—the expedition was obliged to fight a series of battles with the natives in present-day Sonora, California, Arizona, and New Mexico. The final phase of the invasion was less warlike, as the members of the expedition searched the Great Plains in vain for a wealthy civilization called Quivira.While much has been written about the march of Coronado and his men, this is the first book to address the endeavor as a military campaign of potential conquest like those conducted by other conquistadors. This helps to explain many of the previously misunderstood activities of the expedition. In addition, new light is cast on the non-Spanish participants, including Mexican Indian allies and African retainers, as well as the important roles of women.

This 13th biennial volume of the Southwest Symposium highlights three distinct archaeological themes—historical ecology, demography, and movement—tied together through the consideration of the knowledge tools of cause and explanation. These tools focus discussion on how and why questions, facilitate assessing past and current knowledge of the Pueblo Southwest, and provide unexpected bridges across the three themes. For instance, people are ultimately the source of the movement of artifacts, but that statement is inadequate for explaining how artifact movement occurred or even why, at a regional scale, different kinds of movement are implicated at different times. Answering such questions can easily incorporate questions about changes in climate or in population density or size.
 
Each thematic section is introduced by an established author who sets the framework for the chapters that follow. Some contributors adopt regional perspectives in which both classical regions (the central San Juan or lower Chama basins) and peripheral zones (the Alamosa basin or the upper San Juan) are represented. Chapters are also broad temporally, ranging from the Younger Dryas Climatic interval (the Clovis-Folsom transition) to the Protohistoric Pueblo world and the eighteenth-century ethnogenesis of a unique Hispanic identity in northern New Mexico. Others consider methodological issues, including the burden of chronic health afflictions at the level of the community and advances in estimating absolute population size. Whether emphasizing time, space, or methodology, the authors address the processes, steps, and interactions that affect current understanding of change or stability of cultural traditions.
 
Exploring Cause and Explanation considers themes of perennial interest but demonstrates that archaeological knowledge in the Southwest continues to expand in directions that could not have been predicted fifty years ago.

Contributors: Kirk C. Anderson, Jesse A. M. Ballenger, Jeffery Clark, J. Andrew Darling, B. Sunday Eiselt, Mark D. Elson, Mostafa Fayek, Jeffrey R. Ferguson, Severin Fowles, Cynthia Herhahn, Vance T. Holliday, Sharon Hull, Deborah L. Huntley, Emily Lena Jones, Kathryn Kamp, Jeremy Kulisheck, Karl W. Laumbach, Toni S. Laumbach, Stephen H. Lekson, Virginia T. McLemore, Frances Joan Mathien, Michael H. Ort, Scott G. Ortman, Mary Ownby, Mary M. Prasciunas, Ann F. Ramenofsky, Erik Simpson, Ann L. W. Stodder, Ronald H. Towner

Trending upward as an archaeological field of study, protohistoric mobile groups provide fascinating new directions for cutting-edge research in the American Southwest and beyond. These mobile residents represent the ancient and ancestral roots of many modern indigenous peoples, including the Apaches, Jumano, Yavapai, and Ute. These important protohistoric and historic mobile people have tended to be ignored because their archaeological sites were deemed too difficult to identify, too scant to be worthy of study, and too different to incorporate. This book brings together information from a diverse collection of authors working throughout the American Southwest and its fringes to make the bold statement that these groups can be identified in the archaeological record and their sites have much to contribute to the study of cultural process, method and theory, and past lifeways. Mobile groups are integral for assessing the grand reorganizational events of the Late Prehistoric period and are key to understanding colonial contact and transformations. Now, the only analyses, overviews, and class lectures that will be considered comprehensive will be those that address the presence of these many widespread mobile peoples. 

The recognition of Flower Worlds is one of the most significant breakthroughs in the study of Indigenous spirituality in the Americas. These worlds are solar and floral spiritual domains that are widely shared among both pre-Hispanic and contemporary Native cultures in Mesoamerica and the American Southwest. Flower Worldsis the first volume to bring together a diverse range of scholars to create a truly multidisciplinary understanding of Flower Worlds. During the last thirty years, archaeologists, art historians, ethnologists, Indigenous scholars, and linguists have emphasized the antiquity and geographical extent of similar Flower World beliefs among ethnic and linguistic groups in the New World.

Flower Worlds are not simply ethereal, otherworldly domains, but rather they are embodied in lived experience, activated, invoked, and materialized through ritual practices, expressed in verbal and visual metaphors, and embedded in the use of material objects and ritual spaces. This comprehensive book illuminates the origins of Flower Worlds as a key aspect of religions and histories among societies in Mesoamerica and the American Southwest. It also explores the role of Flower Worlds in shaping ritual economies, politics, and cross-cultural interaction among Indigenous peoples.

Flower Worlds reaches into multisensory realms that extend back at least 2,500 years, offering many different disciplines, perspectives, and collaborations to understand these domains. Today, Flower Worlds are expressed in everyday work and lived experiences, embedded in sacred geographies, and ritually practiced both individually and in communities. This volume stresses the importance of contemporary perspectives and experiences by opening with living traditions before delving into the historical trajectories of Flower Worlds, creating a book that melds scientific and humanistic research and emphasizes Indigenous voices.

Contributors: Oswaldo Chinchilla Mazariegos, James M. Córdova, Davide Domenici, Ángel González López, Kelley Hays-Gilpin, Michael D. Mathiowetz, Cameron L. McNeil, Felipe S. Molina, Johannes Neurath, John M. D. Pohl, Alan R. Sandstrom, David Delgado Shorter, Karl A. Taube, Andrew D. Turner, Lorena Vázquez Vallín, Dorothy Washburn

The Athapaskan departure from the Canadian Subarctic centuries ago and their subsequent arrival in the American Southwest has remained the subject of continuous debate in anthropological research. This book examines archaeological, genetic, linguistic, and traditional oral history data and brings them together in fresh ways, in many cases for the first time. With a backdrop of these new and interrelated lines of evidence, each subfield must now reevaluate its approach and the forms of evidence it uses to construct arguments.

The contributors here include the most knowledgeable scholars in each of the above fields, collectively providing the most up-to-date research on early Athapaskans and their movements and migrations. Each chapter approaches Athapaskan migration with data obtained from different regions, providing clarity as to the basis for individual arguments. Often, entrenched regional visualizations and localized conventions are clarified only when placed in juxtaposition to those of other regions. Because of this, conclusions rest on sometimes widely divergent theoretical and methodological underpinnings, thus expressing preference for and conveying weight to certain types of evidence and lines of reasoning. The goal of this volume is to expose these arguments in order to clarify appropriate directions for future research, making advances possible.
 

In a lyrical mix of natural science, history, and memoir, Melissa L. Sevigny ponders what it means to make a home in the American Southwest at a time when its most essential resource, water, is overexploited and undervalued. Mythical River takes the reader on a historical sojourn into the story of the Buenaventura, an imaginary river that led eighteenth- and nineteenth-century explorers, fur trappers, and emigrants astray for seventy-five years. This mythical river becomes a metaphor for our modern-day attempts to supply water to a growing population in the Colorado River Basin. Readers encounter a landscape literally remapped by the search for “new” water, where rivers flow uphill, dams and deep wells reshape geography, trees become intolerable competitors for water, and new technologies tap into clouds and oceans.

In contrast to this fantasy of abundance, Sevigny explores acts of restoration. From a dismantled dam in Arizona to an accidental wetland in Mexico, she examines how ecologists, engineers, politicians, and citizens have attempted to secure water for desert ecosystems. In a place scarred by conflict, she shows how recognizing the rights of rivers is a path toward water security. Ultimately, Sevigny writes a new map for the future of the American Southwest, a vision of a society that accepts the desert’s limits in exchange for an intimate relationship with the natural world. 

Focusing on the two major areas of the Southwest that witnessed the most intensive and sustained colonial encounters, New Mexico and the Pimería Alta compares how different forms of colonialism and indigenous political economies resulted in diverse outcomes for colonists and Native peoples. Taking a holistic approach and studying both colonist and indigenous perspectives through archaeological, ethnohistoric, historic, and landscape data, contributors examine how the processes of colonialism played out in the American Southwest.

Although these broad areas—New Mexico and southern Arizona/northern Sonora—share a similar early colonial history, the particular combination of players, sociohistorical trajectories, and social relations within each area led to, and were transformed by, markedly diverse colonial encounters. Understanding these different mixes of players, history, and social relations provides the foundation for conceptualizing the enormous changes wrought by colonialism throughout the region. The presentations of different cultural trajectories also offer important avenues for future thought and discussion on the strategies for missionization and colonialism.

The case studies tackle how cultures evolved in the light of radical transformations in cultural traits or traditions and how different groups reconciled to this change. A much needed up-to-date examination of the colonial era in the Southwest, New Mexico and the Pimería Alta demonstrates the intertwined relationships between cultural continuity and transformation during a time of immense change and highlights contemporary thought on the colonial experience.

Contributors: Joseph Aguilar, Jimmy Arterberry, Heather Atherton, Dale Brenneman, J. Andrew Darling, John G. Douglass, B. Sunday Eiselt, Severin Fowles, William M. Graves, Lauren Jelinek, Kelly L. Jenks, Stewart B. Koyiyumptewa, Phillip O. Leckman, Matthew Liebmann, Kent G. Lightfoot, Lindsay Montgomery, Barnet Pavao-Zuckerman, Robert Preucel, Matthew Schmader, Thomas E. Sheridan, Colleen Strawhacker, J. Homer Thiel, David Hurst Thomas, Laurie D. Webster

Massacres, raiding parties, ambush, pillage, scalping, captive taking: the things we know and sometimes dread to admit occur during times of war all happened in the prehistoric Southwest—and there is ample archaeological evidence. Not only did it occur, but the history of the ancient Southwest cannot be understood without noting the intensity and impact of this warfare.

Most people today, including many archaeologists, view the Pueblo people of the Southwest as historically peaceful, sedentary corn farmers. Our image of the Hopis and Zunis, for example, contrasts sharply with the more nomadic Apaches whose warfare and raiding abilities are legendary. In Prehistoric Warfare in the American Southwest Steven LeBlanc demonstrates that this picture of the ancient Puebloans is highly romanticized. Taking a pan-Southwestern view of the entire prehistoric and early historic time range and considering archaeological and ethnohistorical evidence and oral traditions, he presents a different picture.

War, not peace, was commonplace and deadly throughout the prehistoric sequence. Many sites were built as fortresses, communities were destroyed, and populations massacred. The well-known abandonments of much of the Southwest were warfare related. During the late prehistoric period fighting was particularly intense, and the structure of the historic pueblo societies was heavily influenced by warfare.

Objectively sought, evidence for war and its consequences is abundant. The people of the region fought for their survival and evolved their societies to meet the demands of conflict. Ultimately, LeBlanc asserts that the warfare can be understood in terms of climate change, population growth, and their consequences.

Nearly fifty years ago, the Bureau of Reclamation proposed building a dam at the confluence of two rivers in Central Arizona. While the dam would bring valuable water to this arid plain, it would also destroy a wildlife habitat, flood archaeological sites, and force the Yavapai Indians off their ancestral home. The Struggle for Water is not only the fascinating story of this controversial and ultimately thwarted public works project but also a study of rationality as a cultural, organizational, and political construct.

In the 1970s, the three groups most intimately involved in the Orme Dam—younger Bureau of Reclamation employees committed to "rational choice" decision making, older Bureau engineers committed to the dam, and the Yavapai community—all found themselves and their values transformed by their struggles. Wendy Nelson Espeland lays bare the relations between interests and identities that emerged during the conflict, creating a contemporary tale of power and colonization, bureaucracies and democratic practice, that asks the crucial question of what it means to be "rational."

Bringing together the work of prominent scholars and rising stars in southern, western, and Indian history, A Whole Country in Commotion explores lesser-known aspects of one of the better-known episodes in U.S. history. While the purchase has been seen as a great boon for the United States, doubling the size of the new nation and securing American navigation on the Mississippi River, it also brought turmoil to many. Looking past the triumphal aspects of the purchase, this book examines the “negotiations among peoples, nations and empires that preceded and followed the actual transfer of territory.” Its nine essays highlight the “commotion” the purchase stirred up—among nations, among Louisiana residents and newcomers, even among those who remained east of the Mississippi. Many of these essays look at the portion of the Louisiana territory that would become Arkansas to illustrate the profound impact of the purchase on the diverse populations of the American Southwest. Others explore the woeful commotion brought to many thousands of lives as Jefferson’s “noble bargain” set the stage for the forced migration of native and African Americans from the east to the west of the Mississippi.