"This canyon world where water yearns toward the ocean is a place so large I can’t take it in. Instead, I am taken in, traveling a near dream as we journey by water, contained by rock walls. In order to see this shorn-away world, I narrow my vision to the small and nearly secret. Never mind the stone’s illusion of permanence or the great strength of water. I look to the most fragile of things here, to the plant world of the canyon. The other river travelers seem taken in by stone, time, and water, and do not see the small things that tempt my attention, the minute fern between stones, the tiny black snails in a pond of water. I am drawn in by the growing life and not by the passing."
- from 'Plant Journey' by Linda Hogan
The mystique of the Colorado River is no less enduring and powerful than is its physical presence in the landscape of the West. Little wonder that narratives about the Colorado still arouse and intrigue readers, or that the river continues to inspire new writing among contemporary authors. What is surprising is that no anthology offering a comprehensive introduction to these works existed - until now.
A Colorado River Reader spans hundreds of years and many cultures and voices to capture an array of responses to this mighty river and tributaries. The collection opens with a Paiute creation myth set in the Grand Canyon and progresses through time, encompassing the Spanish and American exploration narratives of the eighteenth and nineteenth centuries and culminating in the adventure and nature writings of the twentieth.
This is a book that deserves a place next to every armchair and in a pocket of every backpack.
No president today is more controversial than Venezuela's Hugo Chávez Frías. Elected in a landslide in 1998, he promised a peaceful revolution. That peaceful dream became a nightmare when Chávez was overthrown in a coup d'état in 2002. Surprisingly, he was brought back to power by his supporters, mostly barrio dwellers, within forty-eight hours. Although Chávez continues to be dogged by controversy, he stays in power because of these supporters who see themselves as active participants in a democratic revolution.
As a former Catholic priest who has lived in Venezuela for the past twenty years and spent eight of those years in a cardboard-and-tin shack in one of Caracas' barrios, Charles Hardy is in a unique position to explain what is taking place. Cowboy in Caracas: A North American's Memoir of Venezuela's Democratic Revolution gives the reader insight into the Venezuelan reality, using an anecdotal presentation drawn from the writer's personal experiences.
Turn on the news and it looks as if we live in a time and place unusually consumed by the specter of disaster. The events of 9/11 and the promise of future attacks, Hurricane Katrina and the destruction of New Orleans, and the inevitable consequences of environmental devastation all contribute to an atmosphere of imminent doom. But reading an account of the San Francisco earthquake of 1906, with its vivid evocation of buildings “crumbling as one might crush a biscuit,” we see that calamities—whether natural or man-made—have long had an impact on the American consciousness.
Uncovering the history of Americans’ responses to disaster from their colonial past up to the present, Kevin Rozario reveals the vital role that calamity—and our abiding fascination with it—has played in the development of this nation. Beginning with the Puritan view of disaster as God’s instrument of correction, Rozario explores how catastrophic events frequently inspired positive reactions. He argues that they have shaped American life by providing an opportunity to take stock of our values and social institutions. Destruction leads naturally to rebuilding, and here we learn that disasters have been a boon to capitalism, and, paradoxically, indispensable to the construction of dominant American ideas of progress.
As Rozario turns to the present, he finds that the impulse to respond creatively to disasters is mitigated by a mania for security. Terror alerts and duct tape represent the cynical politician’s attitude about 9/11, but Rozario focuses on how the attacks registered in the popular imagination—how responses to genuine calamity were mediated by the hyperreal thrills of movies; how apocalyptic literature, like the best-selling Left Behind series, recycles Puritan religious outlooks while adopting Hollywood’s style; and how the convergence of these two ways of imagining disaster points to a new postmodern culture of calamity. The Culture of Calamity will stand as the definitive diagnosis of the peculiarly American addiction to the spectacle of destruction.
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