This book brings new attention to Simon Rawidowicz (1897–1957), the wide-ranging Jewish thinker and scholar who taught at Brandeis University in the 1950s. At the heart of Myers’ book is a chapter that Rawidowicz wrote as a coda to his Hebrew tome Babylon and Jerusalem (1957) but never published. In it, Rawidowicz shifted his decades-long preoccupation with the “Jewish Question” to what he called the “Arab Question.” Asserting that the “Arab Question” had become a most urgent political and moral matter for Jews after 1948, Rawidowicz called for an end to discrimination against Arabs resident in Israel—and more provocatively, for the repatriation of Arab refugees from 1948. Myers’ book is divided into two main sections. Part I introduces the life and intellectual development of Rawidowicz. It traces the evolution of his thinking about the “Jewish Question,” namely, the status of Jews as a national minority in the Diaspora. Part II concentrates on the shift occasioned by the creation of the State of Israel, when Jews assumed political sovereignty and entered into a new relationship with the native Arab population. Myers analyzes the structure, content, and context of Rawidowicz’s unpublished chapter on the “Arab Question,” paying particular attention to Rawidowicz’s calls for an end to discrimination against Arabs in Israel, on the one hand, and for the repatriation of those refugees who left Palestine in 1948, on the other. The volume also includes a full English translation of “Between Jew and Arab,” a timeline of significant events, and an appendix of official legal documents from Israel and the international community pertaining to the conflict.
Their voices come from Bethlehem and Hebron. You can hear them from Jerusalem to Nazareth, and witness their protests in Gaza and Ramallah. From the refugee camps in the West Bank, you can hear the voices of the Palestinian people call out to demand self-determination and a better quality of life. But outside of Israel and the occupied territories, these individual voices are rarely heard—until now.
In Beyond the Wall: Writing a Path through Palestine, internationally renowned feminist critic and writer Bidisha collects the testimonies of an occupied people—ordinary citizens, activists, children—alongside those of international aid workers and foreign visitors for a revelatory look at a population on the margins.
Called “beautifully belligerent, [and] fiercely intelligent” by The Independent and a “dazzlingly creative writer” by the LondonTimes, Bidisha amplifies the voices of the Palestinian people in this book and lends to them her own considerable strength.
In The Blood of Abraham, originally published in 1985 with updates to the afterword in 1993 and 2007, President Carter explains his understanding of the Middle East and seeks to provide an enlightening and reconciling vision for greater peace in the region.
John Quigley brings a necessary international law perspective to bear on the seemingly intractable Israeli-Palestinian conflict in this updated edition of his important book. Since 2000, the cycle of bloodshed and retribution has spiraled increasingly out of control. Quigley attributes the breakdown of negotiations in 2000 to Israel’s unwillingness to negotiate on the basis of principles of justice and law. He argues that throughout the last century, established tenets of international law—and particularly the right of self-determination—have been overlooked or ignored in favor of the Zionists and then the Israelis, to the detriment of the Palestinians.
In this volume, Quigley provides a thorough understanding of both sides of the conflict in the context of international law. He contends that the Palestinians have a stronger legal claim to Jerusalem than do the Israelis; that Palestinian refugees should be repatriated to areas including those within the borders of Israel; and that Israel should withdraw from the territory it occupied in 1967. As in his earlier volume, Quigley provides an extensively documented evaluation of the conflict over the last century, discussing the Zionist movement, the League of Nations’ decision to promote a Jewish homeland in Palestine, the 1948 war and creation of Israel, and Israel’s occupation of the West Bank, Gaza Strip, and Golan Heights during the 1967 war.
City on a Hilltop
Sara Yael Hirschhorn Harvard University Press, 2017 Library of Congress DS125.H56 2017 | Dewey Decimal 305.892405695309
Since Israel’s 1967 war, more than 60,000 Jewish-Americans have settled in the occupied territories, transforming politics and sometimes committing shocking acts of terrorism. Yet little is known about why they chose to live at the center of the Israeli-Palestinian conflict. Sara Yael Hirschhorn unsettles stereotypes about these liberal idealists.
DAI (enough): A Play
Iris Bahr Northwestern University Press, 2009 Library of Congress PS3602.A47D35 2009 | Dewey Decimal 812.6
Set in a Tel Aviv café in the moments before a suicide bomber enters, Iris Bahr’s 2008 Lucille Lortel Award–winning DAI (enough) courageously speaks to tragic current events. Bahr plays eleven different characters who span the ideological and class spectrum of Israeli society, including a Zionist kibbutznik, an evangelical from America funding an Armageddon fantasy, a West Bank settler, a snooty expat living in Long Island, and a Palestinian professor trying to keep her son from taking the path of extremism. Thanks to the emotional depth and honesty with which Bahr endows these characters and their individual stories, a complex portrait of the Israeli-Palestinian conflict emerges. Alternately very funny and tragic, DAI (enough) is a brave attempt to humanize the headlines.
For decades, we’ve been shocked by images of violent clashes between Israelis and Palestinians in the West Bank and Gaza. But for all their power, those images leave us at a loss: from our vantage at home, it’s hard for us to imagine the struggles of those living in the midst of the fighting. Now, American-born Israeli David Shulman takes us right into the heart of the conflict with Dark Hope, an eye-opening chronicle of his work as a member of the peace group Ta‘ayush, which takes its name from the Arabic for “living together.”
Though Shulman never denies the complexity of the issues fueling the conflict—nor the culpability of people on both sides—he forcefully clarifies the injustices perpetrated by Israel by showing us the human dimension of the occupation. Here we meet Palestinians whose houses have been blown up by the Israeli army, shepherds whose sheep have been poisoned by settlers, farmers stripped of their land by Israel’s dividing wall. We watch as whip-swinging police on horseback attack crowds of nonviolent demonstrators, as Israeli settlers shoot innocent Palestinians harvesting olives, and as families and communities become utterly destroyed by the unrelenting violence of the occupation.
Opposing such injustices, Shulman and his companions—Israeli and Palestinian both—doggedly work through checkpoints to bring aid, rebuild houses, and physically block the progress of the dividing wall. As they face off against police, soldiers, and hostile Israeli settlers, anger mixes with compassion, moments of kinship alternate with confrontation, and, throughout, Shulman wrestles with his duty to fight the cruelty enabled by “that dependable and devastating human failure to feel.”
With Dark Hope, Shulman has written a book of deep moral searching, an attempt to discover how his beloved Israel went wrong—and how, through acts of compassionate disobedience, it might still be brought back.
For many Jewish people in the mid-twentieth century, Zionism was an unquestionable tenet of what it meant to be Jewish. Seventy years later, a growing number of American Jews are instead expressing solidarity with Palestinians, questioning old allegiances to Israel. How did that transformation come about? What does it mean for the future of Judaism?
In Days of Awe, Atalia Omer examines this shift through interviews with a new generation of Jewish activists, rigorous data analysis, and fieldwork within a progressive synagogue community. She highlights people politically inspired by social justice campaigns including the Black Lives Matter movement and protests against anti-immigration policies. These activists, she shows, discover that their ethical outrage at US policies extends to Israel’s treatment of Palestinians. For these American Jews, the Jewish history of dispossession and diaspora compels a search for solidarity with liberation movements. This shift produces innovations within Jewish tradition, including multi-racial and intersectional conceptions of Jewishness and movements to reclaim prophetic Judaism. Charting the rise of such religious innovation, Omer points toward the possible futures of post-Zionist Judaism.
Defending the Holy Land is the most comprehensive analysis to date of Israel's national security and foreign policy, from the inception of the State of Israel to the present. Author Zeev Maoz's unique double perspective, as both an expert on the Israeli security establishment and esteemed scholar of Mideast politics, enables him to describe in harrowing detail the tragic recklessness and self-made traps that pervade the history of Israeli security operations and foreign policy.
Most of the wars in which Israel was involved, Maoz shows, were entirely avoidable, the result of deliberate Israeli aggression, flawed decision-making, and misguided conflict management strategies. None, with the possible exception of the 1948 War of Independence, were what Israelis call "wars of necessity." They were all wars of choice-or, worse, folly.
Demonstrating that Israel's national security policy rested on the shaky pairing of a trigger-happy approach to the use of force with a hesitant and reactive peace diplomacy, Defending the Holy Land recounts in minute-by-minute detail how the ascendancy of Israel's security establishment over its foreign policy apparatus led to unnecessary wars and missed opportunites for peace.
A scathing and brilliant revisionist history, Defending the Holy Land calls for sweeping reform of Israel's foreign policy and national security establishments. This book will fundamentally transform the way readers think about Israel's troubled history.
Zeev Maoz is Professor of Political Science at the University of California, Davis. He is the former head of the Graduate School of Government and Policy and of the Jaffee Center for Strategic Studies at Tel Aviv University, as well as the former academic director of the M.A. Program at the Israeli Defense Forces' National Defense College.
Cover photograph: Israel, Jerusalem, Western Wall and The Dome of The Rock. Courtesy of Corbis.
This book represents twenty years of research on the impact of Israeli occupation. Discussion of Israeli policy is often regarded as a taboo subject, with the result that few people—especially in the United States—understand the origins and consequences of the conflict. Sara Roy's book provides an indispensable context for understanding why the situation remains so intractable. The focus of Roy's work is the Gaza Strip, an area that remains consistently neglected and misunderstood. Drawing on more than two thousand interviews and extensive first-hand experience, Roy chronicles the impact of Israeli occupation over nearly a generation. Exploring the devastating consequences of socioeconomic and political decline, this is a unique and powerful account of the reality of life in the West Bank and Gaza. Written by one of the world's foremost scholars of the region, it offers an unrivalled breadth of scholarship and insight.
This is the first English-language book ever to apply psychoanalytic knowledge to the understanding of the most intractable international struggle in our world today—the Arab-Israeli conflict. Two ethnic groups fight over a single territory that both consider to be theirs by historical right—essentially a rational matter. But close historical examination shows that the two parties to this tragic conflict have missed innumerable opportunities for a rational partition of the territory between them and for a permanent state of peace and prosperity rather than perennial bloodshed and misery.
Falk suggests that a way to understand and explain such irrational matters is to examine the unconscious aspects of the conflict. He examines large-group psychology, nationalism, group narcissism, psychogeography, the Arab and Israeli minds, and suicidal terrorism, and he offers psychobiographical studies of Ariel Sharon and Yasser Arafat, two key players in this tragic conflict today.
Lately, it seems as if we wake up to a new atrocity each day. Every morning is now a ritual of scrolling through our Twitter feeds or scanning our newspapers for the latest updates on fresh horrors around the globe. Despite the countless protests we attend, the phone calls we make, or the streets we march, it sometimes feels like no matter how hard we fight, the relentless crush of injustice will never abate.
David Shulman knows intimately what it takes to live your beliefs, to return, day after day, to the struggle, despite knowing you are often more likely to lose than win. Interweaving powerful stories and deep meditations, Freedom and Despair offers vivid firsthand reports from the occupied West Bank in Palestine as seen through the eyes of an experienced Israeli peace activist who has seen the Israeli occupation close up as it impacts on the lives of all Palestinian civilians.
Alongside a handful of beautifully written and often shocking tales from the field, Shulman meditates deeply on how to understand the evils around him, what it means to persevere as an activist decade after decade, and what it truly means to be free. The violent realities of the occupation are on full display. We get to know and understand the Palestinian shepherds and farmers and Israeli volunteers who face this situation head-on with nonviolent resistance. Shulman does not hold back on acknowledging the daily struggles that often leave him and his fellow activists full of despair. Inspired by these committed individuals who are not prepared to be silent or passive, Shulman suggests a model for ordinary people everywhere. Anyone prepared to take a risk and fight their oppressive political systems, he argues, can make a difference—if they strive to act with compassion and to keep hope alive.
This is the moving story of a man who continues to fight for good in the midst of despair. An indispensable book in our era of reactionary politics and refugee crises, political violence and ecological devastation, Freedom and Despair is a gripping memoir of struggle, activism, and hope for peace.
The unique model of apartheid, colonisation and military occupation that Israel imposes on the Palestinians, along with myriad violations of international law, have made Palestine the moral cause of a generation. Yet many people continue to ask, ‘what can we do?’
Generation Palestine helps to answer this question by bringing together Palestinian and international activists in the Boycott, Divestment and Sanctions (BDS) movement. The movement aims to pressure Israel until it complies with International Law, mirroring the model that was successfully utilised against South African apartheid.
With essays written by a wide selection of contributors, Generation Palestine follows the BDS movement’s model of inclusivity and collaboration. Contributors include Archbishop Desmond Tutu, Ken Loach, Iain Banks, Ronnie Kasrils, Professor Richard Falk, Ilan Pappe, Omar Barghouti, Ramzy Baroud and Archbishop Attallah Hannah, alongside other internationally acclaimed artists, writers, academics and grassroots activists.
This beginner's guide to Hamas has been fully revised and updated. It now covers all the major events since the January 2006 elections, including the conflict with Fatah and Israel's brutal offensive in Gaza at the end of 2008.
Explaining the reasons for Hamas's popularity, leading Al-Jazeera journalist and Cambridge academic Khaled Hroub provides the key facts that are so often missing from conventional news reports. It's a one-stop guide that gives a clear overview of Hamas's history, key beliefs, and its political agenda.
This unique book provides a refreshing perspective that gets to the heart of Hamas.
The increasingly popular genre of “alternative histories” has captivated audiences by asking questions like “what if the South had won the Civil War?” Such speculation can be instructive, heighten our interest in a topic, and shed light on accepted history. In The Holocaust Averted, Jeffrey Gurock imagines what might have happened to the Jewish community in the United States if the Holocaust had never occurred and forces readers to contemplate how the road to acceptance and empowerment for today’s American Jews could have been harder than it actually was.
Based on reasonable alternatives grounded in what is known of the time, places, and participants, Gurock presents a concise narrative of his imagined war-time saga and the events that followed Hitler’s military failures. While German Jews did suffer under Nazism, the millions of Jews in Eastern Europe survived and were able to maintain their communities. Since few people were concerned with the safety of European Jews, Zionism never became popular in the United States and social antisemitism kept Jews on the margins of society. By the late 1960s, American Jewish communities were far from vibrant.
This alternate history—where, among many scenarios, Hitler is assassinated, Japan does not bomb Pearl Harbor, and Franklin Delano Roosevelt is succeeded after two terms by Robert A. Taft—does cause us to review and better appreciate history. As Gurock tells his tale, he concludes every chapter with a short section that describes what actually happened and, thus, further educates the reader.
In the fall of 2001 Charles Salmon had a Fulbright fellowship in Israel. He was due to depart on September 12. Arriving in Israel a few weeks later, speaking no Hebrew and largely unfamiliar with Judaism and Israeli customs, he immersed himself in Israeli culture.
This collection of correspondence began as a weekly report to friends and was designed to offer an alternative to mainstream media. With the excitement of a tourist and the eagerness of an anthropologist, Salmon emerges as a modern Candide. He describes historical sites and a supermarket in Tel Aviv, discusses the differences between university students in Israel and America, and negotiates the purchase of food and the vagaries of the weather with humor and passion. The letters also discuss Israeli–Palestinian relations, and details terrorist events and responses to them.
This unique book focuses on how everyday hopes and fears transcend geopolitical boundaries and provides valuable lessons on how to thrive in these new and uncertain times.
Israel: A History
Anita Shapira Brandeis University Press, 2014 Library of Congress DS149.S4971584 2012 | Dewey Decimal 956.94
Written by one of Israel’s most notable scholars, this volume provides a breathtaking history of Israel from the origins of the Zionist movement in the late nineteenth century to the present day. Organized chronologically, the volume explores the emergence of Zionism in Europe against the backdrop of relations among Jews, Arabs, and Turks, and the earliest pioneer settlements in Palestine under Ottoman rule. Weaving together political, social, and cultural developments in Palestine under the British mandate, Shapira creates a tapestry through which to understand the challenges of Israeli nation building, including mass immigration, shifting cultural norms, the politics of war and world diplomacy, and the creation of democratic institutions and a civil society. References to contemporary diaries, memoirs, and literature bring a human dimension to this narrative history of Israel from its declaration of independence in 1948 through successive decades of waging war, negotiating peace, and building a modern state with a vibrant society and culture. Based on archival sources and the most up-to-date scholarly research, this authoritative history is a must-read for anyone with a passionate interest in Israel. Israel: A History will be the gold standard in the field for years to come.
Following on from their acclaimed book Bad News from Israel, Greg Philo and Mike Berry present a concise guide to the Israel-Palestine conflict. This uniquely accessible book will appeal to anyone looking for an approachable introduction. Uniquely, the authors show how there are many different, competing histories. They offer an overview of the wide range of contending viewpoints, and indicate those which are based on the most considered historical research.
The book covers key events in chronological order, in each case examining the varied historical accounts and presenting the beliefs of key thinkers across the ideological spectrum, from Edward Said to Binyamin Netanyahu. Starting the with emergence of the Zionist movement in the nineteenth century, and the figures who shaped it, the authors go on to cover the founding of Israel and its subsequent history, up to and including the 'roadmap for peace', the construction of the wall, the death of Arafat and the withdrawal from Gaza.
The struggle between Israel and the Palestinians is not unique -- whatever the news media may suggest. Lorenzo Veracini argues that the conflict is best understood in terms of colonialism. Like many other societies, Israel is a settler society. Looking in detail at the evolution of other colonial regimes -- apartheid South Africa, French Algeria and Australia -- Veracini presents a thoughtful interpretation of the dynamics of colonialism, offering a clear framework within which to understand the middle east crisis.
Veracini challenges two important myths: firstly, that the Israeli-Palestinian dispute is unique and defies comparative approaches; and secondly that the struggle is mainly based in nationality and religion and therefore different to typical colonial conflicts. On the contrary, Veracini shows how Israeli society is organised along apartheid lines -- and that apartheid was not unique to South Africa, but a common feature of colonisation. He examines wars of decolonization, and conflicts where whole native populations were all but eradicated -- as in Australia. Comparing and contrasting these with the more recent history of Israel and Palestine, he offers a critical perspective on colonialism as well as important new insights into patterns of imperialism today.
Since 1921, the Zionist movement, the Hashemites, and Palestinian nationalists have been vying for regional control. In this book, Asher Susser analyzes the evolution of the one- and two-state options and explores why a two-state solution has failed to materialize. He provides an in-depth analysis of Jordan’s positions and presents an updated discussion of the two-state imperative through the initiatives of Israel and the Palestinian Authority. Susser argues that Israelis, Palestinians, and Jordanians have cohesive collective identities that violently collide with each other. Because of these entrenched differences, a single-state solution cannot be achieved.
The Palestine-Israel conflict is one of the longest running and seemingly intractable confrontations in the modern world. This book delves deep into the "peace process" to find out why so little progress has been made on the key issues. Zalman Amit and Daphna Levit find overwhelming evidence of Israeli rejectionism as the main cause for the failure of peace. They demonstrate that the Israeli leadership has always been against a fairly negotiated peace and have deliberately stalled negotiations for the last 80 years. The motivations behind this rejectionist position have changed, as have the circumstances of the conflict, but the conclusion has remained consistent_-- peace has not been in the interest of the state of Israel. A fascinating read, and particularly timely as the Obama administration tries once more for a peace settlement, this book draws on a wealth of sources_-- including Hebrew documents and transcripts -- to show that it is the Palestinians who lack a viable "partner for peace."
In this chronicle of political awakening and queer solidarity, the activist and novelist Sarah Schulman describes her dawning consciousness of the Palestinian liberation struggle. Invited to Israel to give the keynote address at an LGBT studies conference at Tel Aviv University, Schulman declines, joining other artists and academics honoring the Palestinian call for an academic and cultural boycott of Israel. Anti-occupation activists in the United States, Canada, Israel, and Palestine come together to help organize an alternative solidarity visit for the American activist. Schulman takes us to an anarchist, vegan café in Tel Aviv, where she meets anti-occupation queer Israelis, and through border checkpoints into the West Bank, where queer Palestinian activists welcome her into their spaces for conversations that will change the course of her life. She describes the dusty roads through the West Bank, where Palestinians are cut off from water and subjected to endless restrictions while Israeli settler neighborhoods have full freedoms and resources.
As Schulman learns more, she questions the contradiction between Israel's investment in presenting itself as gay friendly—financially sponsoring gay film festivals and parades—and its denial of the rights of Palestinians. At the same time, she talks with straight Palestinian activists about their position in relation to homosexuality and gay rights in Palestine and internationally. Back in the United States, Schulman draws on her extensive activist experience to organize a speaking tour for some of the Palestinian queer leaders whom she had met and trusted. Dubbed "Al-Tour," it takes the activists to LGBT community centers, conferences, and universities throughout the United States. Its success solidifies her commitment to working to end Israel's occupation of Palestine, and it kindles her larger hope that a new "queer international" will emerge and join other movements demanding human rights across the globe.
In Itineraries in Conflict, Rebecca L. Stein argues that through tourist practices—acts of cultural consumption, routes and imaginary voyages to neighboring Arab countries, culinary desires—Israeli citizens are negotiating Israel’s changing place in the contemporary Middle East. Drawing on ethnographic and archival research conducted throughout the last decade, Stein analyzes the divergent meanings that Jewish and Palestinian citizens of Israel have attached to tourist cultures, and she considers their resonance with histories of travel in Israel, its Occupied Territories, and pre-1948 Palestine. Stein argues that tourism’s cultural performances, spaces, souvenirs, and maps have provided Israelis in varying social locations with a set of malleable tools to contend with the political changes of the last decade: the rise and fall of a Middle East Peace Process (the Oslo Process), globalization and neoliberal reform, and a second Palestinian uprising in 2000.
Combining vivid ethnographic detail, postcolonial theory, and readings of Israeli and Palestinian popular texts, Stein considers a broad range of Israeli leisure cultures of the Oslo period with a focus on the Jewish desires for Arab things, landscapes, and people that regional diplomacy catalyzed. Moving beyond conventional accounts, she situates tourism within a broader field of “discrepant mobility,” foregrounding the relationship between histories of mobility and immobility, leisure and exile, consumption and militarism. She contends that the study of Israeli tourism must open into broader interrogations of the Israeli occupation, the history of Palestinian dispossession, and Israel’s future in the Arab Middle East. Itineraries in Conflict is both a cultural history of the Oslo process and a call to fellow scholars to rethink the contours of the Arab-Israeli conflict by considering the politics of popular culture in everyday Israeli and Palestinian lives.
Theologian, philosopher, and political radical, Martin Buber (1878–1965) was actively committed to a fundamental economic and political reconstruction of society as well as the pursuit of international peace. In his voluminous writings on Arab-Jewish relations in Palestine, Buber united his religious and philosophical teachings with his politics, which he felt were essential to a life of public dialogue and service to God.
Collected in ALand of Two Peoples are the private and open letters, addresses, and essays in which Buber advocated binationalism as a solution to the conflict in the Middle East. A committed Zionist, Buber steadfastly articulated the moral necessity for reconciliation and accommodation between the Arabs and Jews. From the Balfour Declaration of November 1917 to his death in 1965, he campaigned passionately for a "one state solution.
With the Middle East embroiled in religious and ethnic chaos, A Land of Two Peoples remains as relevant today as it was when it was first published more than twenty years ago. This timely reprint, which includes a new preface by Paul Mendes-Flohr, offers context and depth to current affairs and will be welcomed by those interested in Middle Eastern studies and political theory.
Dubbed 'the poster girl of Palestinian militancy', Leila Khaled's image flashed across the world after she hijacked a passenger jet in 1969. The picture of a young, determined looking woman with a checkered scarf, clutching an AK-47, was as era-defining as that of Che Guevara.
In this intimate profile, based on interviews with Khaled and those who know her, Sarah Irving gives us the life-story behind the image. Key moments of Khaled's turbulent life are explored, including the dramatic events of the hijackings, her involvement in the Marxist Popular Front for the Liberation of Palestine (a radical element within the PLO), her opposition to the Oslo peace process and her activism today.
Leila Khaled's example gives unique insights into the Palestinian struggle through one remarkable life – from the tension between armed and political struggle, to the decline of the secular left and the rise of Hamas, and the role of women in a largely male movement.
In The Making of a Human Bomb, Nasser Abufarha, a Palestinian anthropologist, explains the cultural logic underlying Palestinian martyrdom operations (suicide attacks) launched against Israel during the Al-Aqsa Intifada (2000–06). In so doing, he sheds much-needed light on how Palestinians have experienced and perceived the broader conflict. During the Intifada, many of the martyrdom operations against Israeli targets were initiated in the West Bank town of Jenin and surrounding villages. Abufarha was born and raised in Jenin. His personal connections to the area enabled him to conduct ethnographic research there during the Intifada, while he was a student at a U.S. university.
Abufarha draws on the life histories of martyrs, interviews he conducted with their families and members of the groups that sponsored their operations, and examinations of Palestinian literature, art, performance, news stories, and political commentaries. He also assesses data—about the bombers, targets, and fatalities caused—from more than two hundred martyrdom operations carried out by Palestinian groups between 2001 and 2004. Some involved the use of explosive belts or the detonation of cars; others entailed armed attacks against Israeli targets (military and civilian) undertaken with the intent of fighting until death. In addition, he scrutinized suicide attacks executed by Hamas and Islamic Jihad between 1994 and 2000. In his analysis of Palestinian political violence, Abufarha takes into account Palestinians’ understanding of the history of the conflict with Israel, the effects of containment on Palestinians’ everyday lives, the disillusionment created by the Oslo peace process, and reactions to specific forms of Israeli state violence. The Making of a Human Bomb illuminates the Palestinians’ perspective on the conflict with Israel and provides a model for ethnographers seeking to make sense of political violence.
Two rabbis, visiting Palestine in 1897, observed that the land was like a bride, 'beautiful, but married to another man'. By which they meant that, if a place was to be found for Israel in Palestine, where would the people of Palestine go? This is a dilemma that Israel has never been able to resolve.
No conflict today is more dangerous than that between Israel and the Palestinians. The implications it has for regional and global security cannot be overstated. The peace process as we know it is dead and no solution is in sight. Nor, as this book argues, will that change until everyone involved in finding a solution accepts the real causes of conflict, and its consequences on the ground.
Leading writer Ghada Karmi explains in fascinating detail the difficulties Israel's existence created for the Arab world and why the search for a solution has been so elusive. Ultimately, she argues that the conflict will end only once the needs of both Arabs and Israelis are accommodated equally. Her startling conclusions overturn conventional thinking -- but they are hard to refute.
Berlin is home to Europe’s largest Palestinian diaspora community and one of the world’s largest Israeli diaspora communities. Germany’s guilt about the Nazi Holocaust has led to a public disavowal of anti-Semitism and strong support for the Israeli state. Meanwhile, Palestinians in Berlin report experiencing increasing levels of racism and Islamophobia. In The Moral Triangle Sa’ed Atshan and Katharina Galor draw on ethnographic fieldwork and interviews with Israelis, Palestinians, and Germans in Berlin to explore these asymmetric relationships in the context of official German policies, public discourse, and the private sphere. They show how these relationships stem from narratives surrounding moral responsibility, the Holocaust, the Israel/Palestine conflict, and Germany’s recent welcoming of Middle Eastern refugees. They also point to spaces for activism and solidarity among Germans, Israelis, and Palestinians in Berlin that can help foster restorative justice and account for multiple forms of trauma. Highlighting their interlocutors’ experiences, memories, and hopes, Atshan and Galor demonstrate the myriad ways in which migration, trauma, and contemporary state politics are inextricably linked.
Building on rigorous research by the world-renowned Glasgow University Media Group, MoreBad News From Israel examines media coverage of the current conflict in the Middle East and the impact it has on public opinion.
The book brings together senior journalists and ordinary viewers to examine how audiences understand the news and how their views are shaped by media reporting. In the largest study ever undertaken in this area, the authors focus on television news. They illustrate major differences in the way Israelis and Palestinians are represented, including how casualties are shown and the presentation of the motives and rationales of both sides. They combine this with extensive audience research involving hundreds of participants from the USA, Britain and Germany. It shows extraordinary differences in levels of knowledge and understanding, especially amongst young people from these countries.
Covering recent developments, including the Israeli attacks on Lebanon and Gaza, this authoritative and up-to-date study will be an invaluable tool for journalists, activists and students and researchers of media studies.
This is the inside story of the Palestine Liberation Organisation (PLO), from its beginnings in 1964 to the signing of the Oslo agreement in 1993.
For over three decades, the main goal of the PLO was to achieve a just peace in the Arab-Israeli conflict, and to build a democratic state in Palestine for all its citizens. Shafiq Al-Hout, a high ranking PLO official until his resignation in 1993, provides previously unavailable details on the key events in its history such as its recognition by the UN and the Oslo peace negotiations. Taking us right to the heart of the decision making processes, this book explains the personalities and internal politics that shaped the PLO's actions and the Palestinian experience of the twentieth century.
Although he was an insider, Al-Hout's book does not shy from analysing and criticising decisions and individuals, including Yasser Arafat. This book is an essential piece of history that sheds new light on the significance of the PLO in the Palestinian struggle for justice.
In recent years, as peace between Israelis and Palestinians has remained cruelly elusive, scholars and activists have increasingly turned to South African history and politics to make sense of the situation. In the early 1990s, both South Africa and Israel began negotiating with their colonized populations. South Africans saw results: the state was democratized and black South Africans gained formal legal equality. Palestinians, on the other hand, won neither freedom nor equality, and today Israel remains a settler-colonial state. Despite these different outcomes, the transitions of the last twenty years have produced surprisingly similar socioeconomic changes in both regions: growing inequality, racialized poverty, and advanced strategies for securing the powerful and policing the racialized poor. Neoliberal Apartheid explores this paradox through an analysis of (de)colonization and neoliberal racial capitalism.
After a decade of research in the Johannesburg and Jerusalem regions, Andy Clarno presents here a detailed ethnographic study of the precariousness of the poor in Alexandra township, the dynamics of colonization and enclosure in Bethlehem, the growth of fortress suburbs and private security in Johannesburg, and the regime of security coordination between the Israeli military and the Palestinian Authority in the West Bank. The first comparative study of the changes in these two areas since the early 1990s, the book addresses the limitations of liberation in South Africa, highlights the impact of neoliberal restructuring in Palestine, and argues that a new form of neoliberal apartheid has emerged in both contexts.
The New Babel: Toward a Poetics of the Mid-East Crises evokes and investigates—from a Jewish American perspective and in the forms of poetry, essays, and interviews—the Israeli-Palestinian conflict, America’s involvement as both perpetrator and victim of events in the Middle East and Afghanistan, and the multiple ways that poetics can respond to political imperatives.
The poems range from the immediately lyrical to the experimental forms of the “Apple Anyone Sonnets” series, which relies heavily on the Arabic but has Shakespeare as its scaffolding.
In the essays, Schwartz calls on the power of poetry—and of some of the great poets in the Arabic, Jewish, and American traditions—to help rethink the battle lines of the contemporary Mid-East, with the Jewish philosopher Martin Buber looming large.
The interviews provide Schwartz’s discussions with Israeli poet and activist Aharon Shabtai, political philosopher Michael Hardt, and the late, great American poet Amiri Baraka.
In these creative, analytical, and conversational moments, Leonard Schwartz rethinks the battle lines of the contemporary Middle East and calls on the power of language as the essence of our humanity, endlessly fluid, but also the source of an intentional confusion there is a necessity to counter.
"A clear, trenchant book on a topic of enormous importance . . . a courageous plunge into boiling waters. If The One-State Solution helps propel forward a debate that has hardly begun in this country it will have performed a signal scholarly and political function."
---Tony Judt, New York University
". . . a pioneering text. . . . [A]s such it will take pride of place in a brewing debate."
---Gary Sussman, Tel Aviv University
"The words ‘ The One-State Solution' seem to strike dread, at the least, or terror, at the most, in any established, institutional, or mainstream discourse having to do with the Israeli-Palestinian conflict. . . . It therefore takes great courage---and I use the word literally---to title explicitly a book under that infamous label. . . . Virginia Tilley is blessed with such courage and complements it with the requisite academic erudition. . . . Weaving her way through the historical progression of Zionism and through late 20th century and current international and Middle Eastern politics, she shows how the additional, pernicious state of settlement expansion (abetted by other massive human rights violations that go with the occupation) has brought us to the point where only a one-state solution can provide a just peace (and not just a state of conflict management going under the misnomer of peace)."
--- Anat Biletsky, Middle East Journal
Recent events have once more put the Israeli-Palestinian issue on the front page. After decades of failed peace initiatives, the prospect of reconciliation is in the air yet again as the principal actors maneuver to end the conflict and---the world hopes---bring peace to the region. A one-state solution is a way toward that peace and needs serious, renewed consideration.
The One-State Solution explains how Israeli settlements have encroached on the occupied territory of the West Bank and Gaza Strip to such an extent that any Palestinian state in those areas is unworkable. And it reveals the irreversible impact of Israel's settlement grid by summarizing its physical, demographic, financial, and political dimensions.
Virginia Tilley elucidates why we should assume that this grid will not be withdrawn---or its expansion reversed---by reviewing the role of the key political actors: the Israeli government, the United States, the Arab states, and the European Union.
Finally, Tilley focuses on the daunting obstacles to a one-state solution---including major revision of the Zionist dream but also Palestinian and other regional resistance---and offers some ideas about how those obstacles might be addressed.
Virginia Tilley is Chief Research Specialist in the Democracy and Governance Division of the Human Resources Council in Cape Town, South Africa.
The Other Arab-Israeli Conflict illuminates the controversial course of America's Middle East relations from the birth of Israel to the Reagan administration. Skillfully separating actual policymaking from the myths that have come to surround it, Spiegel challenges the belief that American policy in the Middle East is primarily a relation to events in that region or is motivated by bureaucratic constraints or the pressures of domestic politics. On the contrary, he finds that the ideas and skills of the president and his advisors are critical to the determination of American policy. This volume received the 1986 National Jewish Book Award.
In this powerful and timely book, Ayala H. Emmett examines the political roles of women in the Israeli-Palestinian peace process. Emmett's insights come from numerous trips to the region that included in-depth interviews with many of the participants. Excerpts from the interviews give voice to the women who played vitally important yet often overlooked roles in the political transformations of the contemporary Middle East. Emmett's observations on women's actions in political venues have global implications, transcending the specific political and social contexts of the region and shedding light on both the strengths of female activism and the resistances of male political institutions.
Emmett investigates the successes and failures of women in the Israeli political landscape, particularly the harassment experienced during the leadership of Right and ultra-Right groups before the ascension to office of the late Prime Minister Yitzhak Rabin. Her account of women's activism in Israel provides a rich backdrop for viewing the compelling events that have taken place in the Middle East throughout the 1990s and offer insights into the future of women's political activism, both in the ever-changing Israeli political climate and in the broader world of women in politics.
"Brilliant in conception and theory, based on superb fieldwork, and clearly written for both specialist and non-specialist reader." --Maurie Sacks, Montclair State University
"A groundbreaking study. . . .Ayala Emmett brings an unusual voice of clarity into the muddled politics of the Middle East. Where most studies ignore or marginalize women's role in the peace process, Emmett highlights women as political actors and shows their capacity to bridge the chasm between two hostile peoples." --Cynthia Saltzman, Rutgers University, Camden
Ayala Emmett is Associate Professor of Anthropology, University of Rochester.
Our Way to Fight follows the dangerous lives of peace activists in Israel and Palestine. It explores the crises that stirred them to act, the risks they face, and the small victories that sustain them.
Michael Riordon takes us to thousand year-old olive groves, besieged villages, refugee camps, checkpoints and barracks. In the face of deepening conflict, Our Way to Fight offers courageous grassroots action on both sides of the wall, and points the way to a liveable future.
These engaging stories will provide inspiration to peace activists in Israel, Palestine and across the world.
The dispute over Palestine between the Palestinian Arabs and the Israelis is one of the most volatile and intractable conflicts in the world today. Palestine and Israel examines the history of this battle from the perspective of international law, and it argues that a long-term solution to the conflict must protect legitimate interests to remain viable—an element the author believes has so far been seriously neglected. This extensively documented work details the complex politics and agonizing struggles that have characterized the clash between Jews and Arabs, examining in depth the competing claims to Palestine and the extent to which legitimate interests remain to be fulfilled. Beginning with the early Zionist settlement in Palestine that rose from the effort by Jews to escape long-standing discrimination in Europe, Qigley investigates the origins of the dispute, including the British occupation of Palestine, the British Mandate, and the involvement of the United Nations. He examines the 1948 War, the establishment of Israel, and explores the legal and political status of Jews there. After a detailed analysis of the 1967 War and Israel’s occupation of the West Bank and Gaza Strip, he concludes with recommendations for resolving the conflict, including discussions of the responsibility of other states for the persisting injustice, the role of other states in settling the dispute, and steps to a possible solution.
This important volume rethinks the conventional parameters of Middle East studies through attention to popular cultural forms, producers, and communities of consumers. The volume has a broad historical scope, ranging from the late Ottoman period to the second Palestinian uprising, with a focus on cultural forms and processes in Israel, Palestine, and the refugee camps of the Arab Middle East. The contributors consider how Palestinian and Israeli popular culture influences and is influenced by political, economic, social, and historical processes in the region. At the same time, they follow the circulation of Palestinian and Israeli cultural commodities and imaginations across borders and checkpoints and within the global marketplace.
The volume is interdisciplinary, including the work of anthropologists, historians, sociologists, political scientists, ethnomusicologists, and Americanist and literary studies scholars. Contributors examine popular music of the Palestinian resistance, ethno-racial “passing” in Israeli cinema, Arab-Jewish rock, Euro-Israeli tourism to the Arab Middle East, Internet communities in the Palestinian diaspora, café culture in early-twentieth-century Jerusalem, and more. Together, they suggest new ways of conceptualizing Palestinian and Israeli political culture.
Contributors. Livia Alexander, Carol Bardenstein, Elliott Colla, Amy Horowitz, Laleh Khalili, Mary Layoun, Mark LeVine, Joseph Massad, Melani McAlister, Ilan Pappé, Rebecca L. Stein, Ted Swedenburg, Salim Tamari
The 1948 war ended in the expulsion of hundreds of thousands of Palestinians from their villages and homes. Israeli settlers moved in to occupy their land and the Palestinian refugees found themselves in refugee camps, or in neighbouring Arab countries. Today there are nearly four million Palestinian refugees -- and they want the right to go home. Their problem is the greatest and most enduring refugee problem in the world.
Since 1948 Israeli refugee policy has become a classic case of denial: the denial that Zionist "transfer committees" had operated between 1937 and 1948; denial of any wrong-doing or any historical injustice; denial of the "right of return"; denial of restitution of property and compensation; and indeed denial of any moral responsibility or culpability for the creation of the refugee problem.
The aim of this book is to analyze Israeli policies towards the Palestinian refugees as they evolved from the 1948 catastrophe (or nakba) to the present. It is the first volume to look in detail at Israeli law and policy surrounding the refugee question. Drawing on extensive primary sources and previously classified archive material, Masalha discusses the 1948 exodus; Israeli resettlement schemes since 1948; Israeli approaches to compensation and restitution of property; Israeli refugee policies towards the internally displaced (‘present absentees’); and Israeli refugee policies during the Madrid and Oslo negotiations.
Masalha asks what rights Palestinians possess under international law? How can a refugee population be compensated, and will they ever be able to return to their homes? Masalha questions the official Israeli position that the only solution to the problem is resettlement of the refugees in Arab states or elsewhere. This book is a valuable resource for anyone interested in the subject that lies at the heart of the ongoing conflict in the Middle East.
On the open landscape of Israel and the West Bank, where pine and cypress forests grow alongside olive groves, tree planting has become symbolic of conflicting claims to the land. Palestinians cultivate olive groves as a vital agricultural resource, while the Israeli government has made restoration of mixed-growth forests a national priority. Although both sides plant for a variety of purposes, both have used tree planting to assert their presence on—and claim to—disputed land.
Shaul Ephraim Cohen has conducted an unprecedented study of planting in the region and the control of land it signifies. In The Politics of Planting, he provides historical background and examines both the politics behind Israel's afforestation policy its consequences. Focusing on the open land surrounding Jerusalem and four Palestinian villages outside the city, this study offers a new perspective on the conflict over land use in a region where planting has become a political tool.
For the valuable data it presents—collected from field work, previously unpublished documents, and interviews—and the insight it provides into this political struggle, this will be an important book for anyone studying the Israeli-Palestinian conflict.
Each day, as Oded Löwenheim commutes by mountain bike along dirt trails and wadis in the hills of Jerusalem to Hebrew University, he feels a strong emotional connection to his surroundings. But for him this connection also generates, paradoxically, feelings and emotions of confusion and estrangement.
In The Politics of the Trail, Löwenheim confronts this tension by focusing on his encounters with three places along the trail: the separation fence between Israel and the Palestinians; the ruins of the Palestinian village Qalunya, demolished in 1948; and the trail connecting the largest 9/11 memorial site outside the U.S. with a top-secret nuclear-proof bunker for the Israeli cabinet. He shares the stories of the people he meets along the way and considers how his own subjectivity is shaped by the landscape and culture of conflict. Moreover, he deconstructs, challenges, and resists the concepts and institutions that constitute such a culture and invites conversation about the idea of conflict as a culture.
The Western media paint Palestinian resistance against Israeli occupation as exclusively violent: armed resistance, suicide bombings, and rocket attacks. In reality these methods are the exception to what is a peaceful and creative resistance movement. In this fascinating book, Dr Mazin Qumsiyeh synthesises data from hundreds of original sources to provide the most comprehensive study of civil resistance in Palestine.
The book contains hundreds of stories of the heroic and highly innovative methods of resistance employed by the Palestinians over more than 100 years. The author also analyses the successes, failures, missed opportunities and challenges facing ordinary Palestinians as they struggle for freedom against incredible odds. This is the only book to critically and comparatively study the uprisings of 1920-21, 1929, 1936-9, 1970s, 1987-1991 and 2000-2006.
The compelling human stories told in this book will inspire people of all faiths and political backgrounds to chart a better and more informed direction for a future of peace with justice.
In The Power of Dialogue between Israelis and Palestinians, scholar and activist Nava Sonnenschein shares a collection of twenty-five powerful interviews she conducted with Palestinian and Jewish Israeli alumni of peacebuilding courses, a decade after their graduation. Participants with diverse personal and professional backgrounds completed a series of conflict transformation workshops using the model developed by the School for Peace at the world’s only intentional Jewish-Palestinian community, Neve Shalom-Wahat al-Salam (“Oasis of Peace” in Hebrew and Arabic). Critically, the interviews vividly demonstrate that peacebuilding does not end with the courses. Most of the graduates choose to work professionally in roles that contribute to peace-building. Sonnenschein shows the transformational potential of encounter between members of groups in conflict, sharing how ordinary Israelis and Palestinians coming together in an open and honest environment undergo life-changing experiences that provide concrete hope for a sustainable path to a peaceful shared existence as equals in Israel and Palestine.
Known for her far-reaching examinations of psychoanalysis, literature, and politics, Jacqueline Rose has in recent years turned her attention to the Israel-Palestine conflict, one of the most enduring and apparently intractable conflicts of our time. In Proust among the Nations, she takes the development of her thought on this crisis a stage further, revealing it as a distinctly Western problem.
In a radical rereading of the Dreyfus affair through the lens of Marcel Proust in dialogue with Freud, Rose offers a fresh and nuanced account of the rise of Jewish nationalism and the subsequent creation of Israel. Following Proust’s heirs, Beckett and Genet, and a host of Middle Eastern writers, artists, and filmmakers, Rose traces the shifting dynamic of memory and identity across the crucial and ongoing cultural links between Europe and Palestine. A powerful and elegant analysis of the responsibility of writing, Proust among the Nations makes the case for literature as a unique resource for understanding political struggle and gives us new ways to think creatively about the violence in the Middle East.
In The Right to Maim Jasbir K. Puar brings her pathbreaking work on the liberal state, sexuality, and biopolitics to bear on our understanding of disability. Drawing on a stunning array of theoretical and methodological frameworks, Puar uses the concept of “debility”—bodily injury and social exclusion brought on by economic and political factors—to disrupt the category of disability. She shows how debility, disability, and capacity together constitute an assemblage that states use to control populations. Puar's analysis culminates in an interrogation of Israel's policies toward Palestine, in which she outlines how Israel brings Palestinians into biopolitical being by designating them available for injury. Supplementing its right to kill with what Puar calls the right to maim, the Israeli state relies on liberal frameworks of disability to obscure and enable the mass debilitation of Palestinian bodies. Tracing disability's interaction with debility and capacity, Puar offers a brilliant rethinking of Foucauldian biopolitics while showing how disability functions at the intersection of imperialism and racialized capital.
The ongoing violence, despair and paralysis among Israelis and Palestinians resemble the gloomy period in South Africa during the late 1980s. Heribert Adam and Kogila Moodley show that these analogies with South Africa can be applied to the Israeli-Palestinian conflict for two purposes: to showcase South Africa as an inspiring model for a negotiated settlement and to label Israel a "colonial settler state" that should be confronted with strategies (sanctions, boycotts) similar to those applied against the apartheid regime. Because of the different historical and socio-political contexts, both assumptions are problematic. Whereas peacemaking resulted in an inclusive democracy in South Africa, the favored solution for Israel and the West Bank is territorial separation into two states. Adam and Moodley speculate on what would have happened in the Middle East had there been what they call "a Palestinian Mandela" providing unifying moral and strategic leadership in the ethnic conflict. A timely, relevant look at the issues of a polarized struggle, Seeking Mandela is an original comparison of South Africa and Israel, as well as an important critique on the nature of comparative politics.
Shared Land/Conflicting Identity: Trajectories of Israeli and Palestinian Symbol Use argues that rhetoric, ideology, and myth have played key roles in influencing the development of the 100-year conflict between first the Zionist settlers and the current Israeli people and the Palestinian residents in what is now Israel. The Israeli-Palestinian conflict is usually treated as an issue of land and water. While these elements are the core of the conflict, they are heavily influenced by the symbols used by both peoples to describe, understand, and persuade each other. The authors argue that symbolic practices deeply influenced the Oslo Accords, and that the breakthrough in the peace process that led to Oslo could not have occurred without a breakthrough in communication styles.
Rowland and Frank develop four crucial ideas on social development: the roles of rhetoric, ideology, and myth; the influence of symbolic factors; specific symbolic factors that played a key role in peace negotiations; and the identification and value of criteria for evaluating symbolic practices in any society.
There is no more compelling and dramatic unfolding story, with more profound international ramifications, than the conflict in the Middle East.
Sharing the Land of Canaan is a critical examination of the core issues of the conflict that dares to put forward a radical but logical solution: that a shared state is the best way to achieve justice and peace for Israelis and Palestinians.
Mazin B. Qumsiyeh, a human rights activist based at Yale University, offers an overview of the issues at stake, and outlines his vision for a lasting peace based on upholding the principles of human rights for all. Tackling taboo subjects, myths and obstacles, he argues convincingly that apartheid in the form of a two-state solution is no longer a feasible way to achieve enduring peace.
At this critical time, when the 'road map' to peace looks more uncertain than ever, this book provides a refreshing counterpoint to the failed strategies of the past. It is a direct and accessible account of the history - and mythology - of the fabled 'Land of Canaan', which lays out hopeful ideas for the future of this truly multiethnic and multicultural region.
For years, renowned activist and scholar Ilana Hammerman has given the world remarkable translations of Kafka. With A Small Door Set in Concrete, she turns to the actual surreal existence that is life in the West Bank after decades of occupation.
After losing her husband and her sister, Hammerman set out to travel to the end of the world. She began her trip with the hope that it would reveal the right path to take in life. But she soon realized that finding answers was less important than experiencing the freedom to move from place to place without restriction. Hammerman returned to the West Bank with a renewed joie de vivre and a resolution: she would become a regular visitor to the men, women, and children who were on the other side of the wall, unable to move or act freely. She would listen to their dreams and fight to bring some justice into their lives.
A Small Door Set in Concrete is a moving picture of lives filled with destruction and frustration but also infusions of joy. Whether joining Palestinian laborers lining up behind checkpoints hours before the crack of dawn in the hope of crossing into Israel for a day’s work, accompanying a family to military court for their loved one’s hearing, or smuggling Palestinian children across borders for a day at the beach, Hammerman fearlessly ventures into territories where few Israelis dare set foot and challenges her readers not to avert their eyes in the face of injustice.
Hammerman neither preaches nor politicks. Instead, she engages in a much more personal, everyday kind of activism. Hammerman is adept at revealing the absurdities of a land where people are stripped of their humanity. And she is equally skilled at illuminating the humanity of those caught in this political web. To those who have become simply statistics or targets to those in Israel and around the world, she gives names, faces, dreams, desires.
This is not a book that allows us to sit passively. It is a slap in the face, a necessary splash of cold water that will reawaken the humanity inside all of us.
In Visual Occupations Gil Z. Hochberg shows how the Israeli Occupation of Palestine is driven by the unequal access to visual rights, or the right to control what can be seen, how, and from which position. Israel maintains this unequal balance by erasing the history and denying the existence of Palestinians, and by carefully concealing its own militarization. Israeli surveillance of Palestinians, combined with the militarized gaze of Israeli soldiers at places like roadside checkpoints, also serve as tools of dominance. Hochberg analyzes various works by Palestinian and Israeli artists, among them Elia Suleiman, Rula Halawani, Sharif Waked, Ari Folman, and Larry Abramson, whose films, art, and photography challenge the inequity of visual rights by altering, queering, and manipulating dominant modes of representing the conflict. These artists' creation of new ways of seeing—such as the refusal of Palestinian filmmakers and photographers to show Palestinian suffering or the Israeli artists' exposure of state manipulated Israeli blindness —offers a crucial gateway, Hochberg suggests, for overcoming and undoing Israel's militarized dominance and political oppression of Palestinians.
Long-awaited, War Against the People is a powerful indictment of the Israeli state’s “securocratic” war in the Palestinian Occupied Territories. Anthropologist and activist Jeff Halper draws on firsthand research to show the pernicious effects of the subliminal form of unending warfare conducted by Israel, an approach that relies on sustaining fear among the populace, fear that is stoked by suggestions that the enemy is inside the city limits, leaving no place truly safe and justifying the intensification of military action and militarization in everyday life. Eventually, Halper shows, the integration of militarized systems—including databases tracking civilian activity, automated targeting systems, unmanned drones, and more—becomes seamless with everyday life. And the Occupied Territories, Halper argues, is a veritable laboratory for that approach.
Halper goes on to show how this method of war is rapidly globalizing, as the major capitalist powers and corporations transform militaries, security agencies, and police forces into an effective instrument of global pacification. Simultaneously a deeply researched exposé and a clarion call, War Against the People is a bold attempt to shine the light on the daily injustices visited on a civilian population —and thus hasten their end.
For over sixty years, the Israeli-Palestinian conflict has been subjected to many solutions and offered many answers by diverse parties. Yet, answers are only as good as the questions that beget them. It is with this simple, but powerful idea, the idea of asking the basic questions anew, that the renowned Palestinian philosopher and activist Sari Nusseibeh begins his book.
The state of Israel is often spoken of as a haven for the Jewish people, a place rooted in the story of a nation dispersed, wandering the earth in search of their homeland. Born in adversity but purportedly nurtured by liberal ideals, Israel has never known peace, experiencing instead a state of constant war that has divided its population along the stark and seemingly unbreachable lines of dissent around the relationship between unrestricted citizenship and Jewish identity.
By focusing on the perceptions and histories of Israel’s most marginalized stakeholders—Palestinian Israelis, Arab Jews, and non-Israeli Jews—Atalia Omer cuts to the heart of the Israeli-Arab conflict, demonstrating how these voices provide urgently needed resources for conflict analysis and peacebuilding. Navigating a complex set of arguments about ethnicity, boundaries, and peace, and offering a different approach to the renegotiation and reimagination of national identity and citizenship, Omer pushes the conversation beyond the bounds of the single narrative and toward a new and dynamic concept of justice—one that offers the prospect of building a lasting peace.
In late summer 1929, a countrywide outbreak of Arab-Jewish-British violence transformed the political landscape of Palestine forever. In contrast with those who point to the wars of 1948 and 1967, historian Hillel Cohen marks these bloody events as year zero of the Arab-Israeli conflict that persists today. The murderous violence inflicted on Jews caused a fractious—and now traumatized—community of Zionists, non-Zionists, Ashkenazim, and Mizrachim to coalesce around a unified national consciousness arrayed against an implacable Arab enemy. While the Jews unified, Arabs came to grasp the national essence of the conflict, realizing that Jews of all stripes viewed the land as belonging to the Jewish people. Through memory and historiography, in a manner both associative and highly calculated, Cohen traces the horrific events of August 23 to September 1 in painstaking detail. He extends his geographic and chronological reach and uses a non-linear reconstruction of events to call for a thorough reconsideration of cause and effect. Sifting through Arab and Hebrew sources—many rarely, if ever, examined before—Cohen reflects on the attitudes and perceptions of Jews and Arabs who experienced the events and, most significantly, on the memories they bequeathed to later generations. The result is a multifaceted and revealing examination of a formative series of episodes that will intrigue historians, political scientists, and others interested in understanding the essence—and the very beginning—of what has been an intractable conflict.