front cover of The Aran Islands
The Aran Islands
John M. Synge
Northwestern University Press, 1999
In the late 1890s, John Synge, in his middle twenties and unsure of his vocation, made his way to Paris to study French literature and become a literary critic. There he met William Butler Yeats. The eminent poet advised Synge to drop his involvement with fin de siècle French authors, return to Ireland, and describe a society with which he had a natural connection.

Synge first traveled to the primitive, little-known Aran Islands in 1898. His trip proved to be a wonderfully fruitful and decisive experience. He then went back for part of each summer until 1902. The Aran Islands, his memoir of those experiences, was published in 1907, and the future playwright called it his "first serious piece of work."
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front cover of Collecting Music in the Aran Islands
Collecting Music in the Aran Islands
A Century of History and Practice
Deirdre Ní Chonghaile
University of Wisconsin Press, 2022

For more than 150 years, individuals have traveled the countryside with pen, paper, tape recorders, and even video cameras to document versions of songs, music, and stories shared by communities. As technologies and methodologies have advanced, the task of gathering music has been taken up by a much broader group than scholars. The resulting collections created by these various people can be impacted by the individual collectors’ political and social concerns, cultural inclinations, and even simple happenstance, demonstrating a crucial yet underexplored relationship between the music and those preserving it.

Collecting Music in the Aran Islands, a critical historiographical study of the practice of documenting traditional music, is the first to focus on the archipelago off the west coast of Ireland. Deirdre Ní Chonghaile argues for a culturally equitable framework that considers negotiation, collaboration, canonization, and marginalization to fully understand the immensely important process of musical curation. In presenting four substantial, historically valuable collections from the nineteenth and twentieth centuries, she illustrates how understanding the motivations and training (or lack thereof) of individual music collectors significantly informs how we should approach their work and contextualize their place in the folk music canon.

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