front cover of Gendering Anti-facism
Gendering Anti-facism
Women Activism in Argentina and the World, 1918-1947
Sandra Deutsch
University of Pittsburgh Press, 2023
 Winner of the 2024 Thomas McGann Award for Outstanding Monograph on Latin American History

A History of the Women’s Antifascism Movement in Argentina that Contains Lessons for Opposing Fascism Today 

Argentine women’s long resistance to extreme rightists, tyranny, and militarism culminated in the Junta de la Victoria, or Victory Board, a group that organized in the aftermath of the German invasion of the Soviet Union in defiance of the neutralist and Axis-leaning government in Argentina.  A sewing and knitting group that provided garments and supplies for the Allied armies in World War II, the Junta de la Victoria was a politically minded association that mobilized women in the fight against fascism. Without explicitly characterizing itself as feminist, the organization promoted women’s political rights and visibility and attracted forty-five thousand members. The Junta ushered diverse constituencies of Argentine women into political involvement in an unprecedented experiment in pluralism, coalition-building, and political struggle. Sandra McGee Deutsch uses this internationally minded but local group to examine larger questions surrounding the global conflict between democracy and fascism. 
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front cover of Genocide as Social Practice
Genocide as Social Practice
Reorganizing Society under the Nazis and Argentina's Military Juntas
by Daniel Feierstein, Translated by Douglas Andrew Town
Rutgers University Press, 2014
Genocide not only annihilates people but also destroys and reorganizes social relations, using terror as a method. In Genocide as Social Practice, social scientist Daniel Feierstein looks at the policies of state-sponsored repression pursued by the Argentine military dictatorship against political opponents between 1976 and 1983 and those pursued by the Third Reich between 1933 and 1945. He finds similarities, not in the extent of the horror but in terms of the goals of the perpetrators.

The Nazis resorted to ruthless methods in part to stifle dissent but even more importantly to reorganize German society into a Volksgemeinschaft, or people’s community, in which racial solidarity would supposedly replace class struggle. The situation in Argentina echoes this. After seizing power in 1976, the Argentine military described its own program of forced disappearances, torture, and murder as a “process of national reorganization” aimed at remodeling society on “Western and Christian” lines.

For Feierstein, genocide can be considered a technology of power—a form of social engineering—that creates, destroys, or reorganizes relationships within a given society. It influences the ways in which different social groups construct their identity and the identity of others, thus shaping the way that groups interrelate. Feierstein establishes continuity between the “reorganizing genocide” first practiced by the Nazis in concentration camps and the more complex version—complex in terms of the symbolic and material closure of social relationships —later applied in Argentina. In conclusion, he speculates on how to construct a political culture capable of confronting and resisting these trends.

First published in Argentina, in Spanish, Genocide as Social Practice has since been translated into many languages, now including this English edition. The book provides a distinctive and valuable look at genocide through the lens of Latin America as well as Europe.

Download open access ebook here.
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front cover of Genres of Listening
Genres of Listening
An Ethnography of Psychoanalysis in Buenos Aires
Xochitl Marsilli-Vargas
Duke University Press, 2022
In Genres of Listening Xochitl Marsilli-Vargas explores a unique culture of listening and communicating in Buenos Aires. She traces how psychoanalytic listening circulates beyond the clinical setting to become a central element of social interaction and cultural production in the city that has the highest number of practicing psychologists and psychoanalysts in the world. Marsilli-Vargas develops the concept of genres of listening to demonstrate that hearers listen differently, depending on where, how, and to whom they are listening. In particular, she focuses on psychoanalytic listening as a specific genre. Porteños (citizens of Buenos Aires) have developed a “psychoanalytic ear” that emerges during conversational encounters in everyday interactions in which participants offer different interpretations of the hidden meaning the words carry. Marsilli-Vargas does not analyze these interpretations as impositions or interruptions but as productive exchanges. By outlining how psychoanalytic listening operates as a genre, Marsilli-Vargas opens up ways to imagine other modes of listening and forms of social interaction.
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front cover of Grassroots Expectations of Democracy and Economy
Grassroots Expectations of Democracy and Economy
Argentina in Comparative Perspective
Nancy R. Powers
University of Pittsburgh Press, 2001

This highly readable study addresses a range of fundamental questions about the interaction of politics and economics, from a grassroots perspective in post-transition Argentina. Nancy R. Powers looks at the lives and political views of Argentines of little to modest means to examine systematically how their political interests, and their evaluations of democracy, are formed.  Based on the author’s fieldwork in Argentina, the analysis extends to countries of Latin America and Eastern Europe facing similarly difficult political and economic changes.

Powers uses in-depth interviews to examine how (not simply what) ordinary people think about their standard of living, their government, and the democratic regime. She explains why they sometimes do, but more often do not, see their material conditions as political problems, arguing that the type of hardship and the possibilities for coping with it are more politically significant than the degree of hardship.  She analyzes alternative ways in which people define democracy and judge its legitimacy.

Not only does Powers demonstrate contradictions and gaps in the existing scholarship on economic voting, social movements, and populism, she also shows how those literatures are addressing similar questions but are failing to “talk” to one another. Powers goes on to build a more comprehensive theory of how people at the grassroots form their political interests. To analyze why people perceive only some of their material hardships as political problems, she brings into the study of politics ideas drawn from Amartya Sen and other scholars of poverty.

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