front cover of Baha'i
Baha'i
Studies in Contemporary Religion
Margit Warburg
Signature Books, 2001
 There are 100,000 Baha’is in the United States, about five million worldwide including a significant population in Iran, their country of origin. They are also the most persecuted minority in Iran, where they are accused of being heretics by the Shi’i establishment.

In fact, Baha’i draws on a diverse heritage that encompasses both East and West. Reflecting their Islamic roots, they observe daily prayers and the reading of sacred texts; a month of fast; pilgrimage to Haifa, Israel, where the religion’s relics are preserved; and abstinence from alcohol. They face toward their prophet Baha’u'llah’s resting place when praying, which is reminiscent of Muslims facing Mecca to pray.

In other ways, the Baha’i religion has dissociated itself from orthodox Shi’ism. Adherents avoid communal prayer, reject the idea of a professional clergy, promote gender equality, and devote a great deal of attention to education, health care, and environmental issues. They work actively through the United Nations system to promote their view of a new world order of peace and harmony that they feel will one day unify humankind across all nations, races, and religions.

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front cover of The Bahá'í
The Bahá'í
The Religious Construction of a Global Identity
McMullen, Michael
Rutgers University Press, 2000

The Bahá’í Faith is one of the fastest growing, but least studied, of the world’s religions. Adherents view themselves as united by a universal belief that transcends national boundaries. Michael McMullen examines how the Bahá’í develop and maintain this global identity. Taking the Bahá’í community in Atlanta, Georgia, as a case in point, his book is the first to comprehensively examine the tenets of this little-understood faith.

McMullen notes that, to the Bahá’í, Buddha, Moses, Jesus, and Mohammed are all divinely sent teachers of ‘the Truth’, whose messages conform to the needs of their individual cultures and historical periods. But religion—which draws from the teaching of Bahá’u’lláh, a nineteenth-century Persian—encourages its members to think of themselves as global citizens. It also seeks to establish unity among its members through adherence to a Bahá’í worldview.

By examining the Atlanta Bahá’í community, McMullen shows how this global identity is interpreted locally. He discusses such topics as: the organizational structure and authority relations in the Bahá’í “Administrative Order”; Bahá’í evangelicalism; and the social boundaries between Bahá’ís and the wider culture.

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front cover of Principles for Progress
Principles for Progress
Essays on Religion and Modernity by `Abdu'l-Bahá
Translated and with an Introduction by Sen McGlinn
Leiden University Press, 2018
"This book presents three of the works of Abdu.l-Bah., son of the founder of the Bah..i Faith, dealing with social and political issues. In The Secret of Divine Civilization (1875) Abdu.l-Bah. supports the administrative and broader social reforms of Mirz. Hosayn Kh.n, but looks mainly for organic reform through the efforts of Iranian intellectuals to waken and educate the masses. In this work, Abdu.l-Bah. gives virtuous and progressive Islamic clerics a leading role among these intellectuals, indeed most of his appeals are directed specifically to them. A Traveller’s Narrative (1889/90) is an authoritative statement of the broad lines of Bah.’i social and political thinking. The Art of Governance (1892/93) was written as Iran entered a pre-revolutionary phase, and ideas that we recognise today as the precursors of political Islam were spreading. It sets out the principles underlying the ideal relationship between religion and politics and between the government and the people. In addition to presenting the first parallel text translations of these works, the Persian texts incorporate notes on variants in the early published sources. An introduction outlines the intellectual and political landscape from which Abdu.l-Bah. wrote, and in which his expected readers lived. "
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