From 1979 to 2000, the Southern Baptist Convention (SBC) was mired in conflict, with the biblicist and autonomist parties fighting openly for control. This highly polarizing struggle ended in a schism that created major changes within the SBC and also resulted in the formation of several new Baptist groups. Discussions of the schism, academic and otherwise, generally ignore the church’s clergywomen for the roles they played and the contributions they made to the fracturing of the largest Protestant group in the United States. Ordained women are typically treated as a contentious issue between the parties. Only recently are scholars beginning to take seriously these women’s contributions and interpretations as active participants in the struggle.

Anatomy of a Schism is the first book on the Southern Baptist split to place ordained women’s narratives at the center of interpretation. Author Eileen Campbell-Reed brings her unique perspective as a pastoral theologian in conducting qualitative interviews with five Baptist clergywomen and allowing their narratives to focus attention on both psychological and theological issues of the split. The stories she uncovers offer a compelling new structure for understanding the path of Southern Baptists at the close of the twentieth century. The narratives of Anna, Martha, Joanna, Rebecca, and Chloe reframe the story of Southern Baptists and reinterpret the rupture and realignment in broad and significant ways. Together they offer an understanding of the schism from three interdisciplinary perspectives—gendered, psychological, and theological—not previously available together. In conversation with other historical events and documents, the women’s narratives collaborate to provide specific perspectives with universal implications for understanding changes in Baptist life over the last four decades.

The schism’s outcomes held profound consequences for Baptist individuals and communities. Anatomy of Schism is an illuminating ethnographic and qualitative study sure to be indispensable to scholars of theology, history, and women’s studies alike.

Between 1776 and the mid-1800s, the number of Baptists in the United States grew at a staggering
rate, rising from fifty thousand at the outbreak of revolution to more than a million as the nation
edged toward civil war. As the Second Great Awakening swept through the Old Southwest, it generated
religious enthusiasm among Methodist and Baptist converts who were intent upon replacing
old forms of Protestantism with an evangelical vibrancy that reflected and often contributed
to the unsettled social relations of the new republic. No place was better suited to embrace this
enthusiasm than Kentucky. In Born of Water and Spirit, Richard C. Traylor explores the successes
and failures of Baptists in this area, using it as a window into the elements of Baptist life
that transcended locale.

Traylor argues that the achievements of Baptists in Kentucky reflect, in many ways, their success
and coming of age in the early national period of America. The factionalism that characterized
frontier Baptists, he asserts, is an essential key to understanding who the colonial Baptists had
been, who they were becoming in the late eighteenth through the mid-nineteenth centuries, and
who they would become after the Civil War.

In this highly nuanced study, Traylor looks at the denomination in light of what he calls its
“Baptist impulse”—the movement’s fluid structure and democratic spirit. These characteristics
have proven to be its greatest strength as well as the source of its most terrible struggles. Yet, confronting
theological clashes, along with the challenges that come with growth, forged the Baptist
identity and shaped its future.

The first three chapters examine the primary elements of the impulse: rituals of conversion,
baptism, and communion; the Baptist preacher; and the significance of the local church to the
sect. Following these chapters are explorations of the reformations and forces of change in the
early to mid-1800s, the role of women and African Americans in developing the group, and the
refinement and reorientation of priorities from 1840 to 1860. This important denominational history
will be of great value to scholars of American religious history and the history of the early
American republic.

Richard C. Traylor is a professor of history at Hardin-Simmons University in
Abilene, Texas. His articles have been published in Baptist History and Heritage and
Missouri Historical Review.

The Exiled Generations is a collection of poignant testimonials by individuals whose parents and relatives were purged from or left the Southern Baptist Convention in the wake of the fundamentalist takeover beginning in 1980. Building upon Professor Kell’s earlier work, Exiled, which revealed the stories of those who were themselves expurgated, this new book details the experiences of their relations—the sons and daughters who saw their moderate-leaning parents lose pastoral positions, administrative posts, missionary appointments, or seminary professorships, and who faced their own often fraught relationships with their church home.
            Until now, the stories of this “lost generation” have never been fully told. In this collection, Professor Kell presents a diverse and wide range of voices. Some are well-known Baptist leaders, while others are ordinary people caught up in the remarkable changes in Baptist life over the past few decades. Here, they recount their feelings of loss as they were severed from youth fellowships and removed from church rolls. Many describe the lingering emotional effects of the heartbreaking conflict that dominated their childhood and adolescence. Their recollections reveal the full range of responses—anger, sadness, pathos, humor, intense inner reflection—to these enormous shifts. This volume shows the extent to which this group has struggled and wandered in emotional and religious exile.
            The Exiled Generations comprises rich primary sources for scholars and students who are exploring the profound strife that has rocked the Southern Baptist Convention. These deeply moving accounts will offer invaluable assistance to researchers analyzing the impact of the seismic changes within the denomination over the past thirty-five years.
 

This groundbreaking study finds Southern Baptists more diverse in their attitudes toward segregation than previously assumed

Focusing on the eleven states of the old Confederacy, Getting Right with God examines the evolution of Southern Baptists’ attitudes toward African Americans during a tumultuous period of change in the United States. Mark Newman not only offers an in-depth analysis of Baptist institutions from the Southern Baptist Convention (SBC) and state conventions to colleges and churches but also probes beyond these by examining the response of pastors and lay people to changing race relations.
 
The SBC long held that legal segregation was in line with biblical teachings, but after the Supreme Court's 1954 Brown vs. Board of Education decision in favor of desegregating public institutions, some Southern Baptists found an inconsistency in their basic beliefs. Newman identifies three major blocs of Baptist opinion about race relations: a hard-line segregationist minority that believed God had ordained slavery in the Bible; a more moderate majority that accepted the prevailing social order of racial segregation; and a progressive group of lay people, pastors, and denominational leaders who criticized and ultimately rejected discrimination as contrary to biblical teachings.
 
According to Newman, the efforts of the progressives to appeal to Baptists’ primary commitments and the demise of de jure segregation caused many moderate and then hard-line segregationists to gradually relinquish their views, leading to the 1995 apology by the SBC for its complicity in slavery and racism. Comparing Southern Baptists with other major white denominations, Newman concludes that lay Baptists differed little from other white southerners in their response to segregation.
 

In the Name of the Father: The Rhetoric of the New Southern Baptist Conventionbegins with an analysis of the 1979 Southern Baptist Convention, the watershed convention where moderate forces fell before the powerful oratory of the ultraconservative faction, which has remained in power ever since. Communication professors Carl L. Kell and L. Raymond Camp investigate the rhetorical shift from moderate to ultraconservative in the Southern Baptist Convention, the largest denomination in the South and the largest Protestant denomination in the United States. 

            

Drawing on sermons delivered at national conventions from 1979 to the present, Kell and Camp outline the discourses of fundamentalism, inerrancy, and exclusion. These discourses, the authors assert, point to the SBC leaders’ call for a return to times before feminism and tolerance of varying sexual orientations allegedly brought chaos to society and shook believers from their theological foundations.  

 

The influential role Tichenor played in shaping both the Baptist denomination and southern culture

Isaac Taylor Tichenor worked as a Confederate chaplain, a mining executive, and as president of the Agricultural and Mechanical College of Alabama (now Auburn University). He also served as corresponding secretary for the Home Mission Board of the Southern Baptist Convention in Atlanta from 1882 until 1899. In these capacities Tichenor developed the New South ideas that were incorporated into every aspect of his work and ultimately influenced many areas of southern life, including business, education, religion, and culture.

In Isaac Taylor Tichenor: The Creation of the Baptist New South, Michael E. Williams Sr. provides a comprehensive analysis of Tichenor’s life, examining the overall impact of his life and work. This volume also documents the methodologies Tichenor used to rally Southern Baptist support around its struggling Home Mission Board, which defined the makeup of the Southern Baptist Convention and defended the territory of the convention.

Tichenor was highly influential in forming a uniquely southern mindset prior to and at the turn of the century. Williams contends that Tichenor’s role in shaping Southern Baptists as they became the largest denomination in the South was crucial in determining their identity both the identities of the region and the SBC.

James Baldwin’s relationship with black Christianity, and especially his rejection of it, exposes the anatomy of a religious heritage that has not been wrestled with sufficiently in black theological and religious studies. In James Baldwin’s God: Sex, Hope, and Crisis in Black Holiness Culture, Clarence hardy demonstrates that Baldwin is important not only for the ways he is connected to black religious culture, but also for the ways he chooses to disconnect himself from it. Despite Baldwin’s view that black religious expression harbors a sensibility that is often vengeful and that its actual content is composed of illusory promises and empty theatrics, he remains captive to its energies, rhythms, languages, and themes. Baldwin is forced, on occasion, to acknowledge that the religious fervor he saw as an adolescent was not simply an expression of repressed sexual tension but also a sign of the irrepressible vigor and dignified humanity of black life. Hardy’s reading of Baldwin’s texts, with its goal of understanding Baldwin’s attitude toward a religion that revolves around an uncaring God in the face of black suffering, provides provocative reading for scholars of religion, literature, and history.

The Author: Clarence Hardy is an assistant professor of religion at Dartmouth College. His articles have appeared in the Journal of Religion and Christianity and Crisis.

Examines the conflict between modern-day Southern Baptists and “liberal” Southern Baptists over control of the Southern Baptist Convention

David Morgan captures the essence of the conflict between some modern-day Southern Baptists, who saw themselves as crusaders for truth, as they sought to redeem a new holy land--the Southern Baptist Convention-- from the control of other Southern Baptists they viewed as "liberals." To the so-called liberals, the crusaders were "fundamentalists" on a mission, not to reclaim the SBC in the name of theological truth but to gain control and redirect its activities according to their narrow political, social, and theological perspectives. The New Crusades provides a comprehensive history of the conflict, taking the reader through the bitter and divisive struggles of the late 1980s, that culminated in the 1991 emergence of a moderate faction within the SBC. The fundamentalists had won.
 

The Fellowship Independent Baptist Church near Stanley, Virginia, was a group of fundamental Christian believers broadly representative of southern Appalachian belief and practice. Jeff Todd Titon worked with this Baptist community for more than ten years in his attempt to determine the nature of language in the practice of their religion. He traces specialized vocabulary and its applications through the acts of being saved, praying, preaching, teaching, and in particular singing. Titon argues that religious language is performed and the context of its occurrence is crucial to our understanding and to a holistic view of not only religious practice but of folklife and ethnomusicology. Titon’s monumental study of The Fellowship Independent Baptist Church produced not only the first edition book but also an album and documentary film.
            In this second edition of Powerhouse for God, Titon revisits The Fellowship Independent Baptist Church nearly four decades later. Brother John Sherfey, the charismatic preacher steeped in Appalachian tradition has passed away and left his congregation to his son, Donnie, to lead. While Appalachian Virginia has changed markedly over the decades, the town of Stanley and the Fellowship Church have not. Titon relates this rarity in his new Afterword: a church founded on Biblical literalism and untouched by modern progressivism in an area of Appalachia that has seen an evolution in population, industry, and immigration.
            Titon’s unforgettable study of folklife, musicology, and Appalachian religion is available for a new generation of scholars to build upon.
 

The first book-length interpretation of the new conservative leaders of America's largest Protestant denomination

Uneasy in Babylon is based on extensive interviews with the most important Southern Baptist conservatives who have assumed control of the Southern Baptist Convention (SBC). Known to many Americans from their appearances on national TV talk shows, such as Larry King Live and Fox News, they advocate a return to traditional values throughout the country. Hankins shows how differing cultural perceptions help explain the great chasm that developed between fundamentalists in the SBC and the moderates who preceded them as leaders of the denomination.

Melody Maxwell’s The Woman I Am analyzes the traditional, progressive, and potential roles female Southern Baptist writers and editors portrayed for Southern Baptist women from 1906 to 2006, particularly in the area of missions.

The Southern Baptist Convention (SBC) represents the largest Protestant denomination in the United States, yet Southern Baptist women’s voices have been underreported in studies of American religion and culture. In The Woman I Am, Melody Maxwell explores how female Southern Baptist writers and editors in the twentieth century depicted changing roles for women and responded to the tensions that arose as Southern Baptist women assumed leadership positions, especially in the areas of missions and denominational support.

Given access to a century of primary sources and archival documents, Maxwell writes, as did many of her subjects, in a style that deftly combines the dispassionate eye of an observer with the multidimensional grasp of a participant. She examines magazines published by Woman’s Missionary Union (WMU), an auxiliary to the SBC: Our Mission Fields (1906–1914), Royal Service (1914–1995), Contempo (1970–1995), and Missions Mosaic (1995–2006). In them, she traces how WMU writers and editors perceived, constructed, and expanded the lives of southern women.

Showing ingenuity and resiliency, these writers and editors continually, though not always consciously, reshaped their ideal of Christian womanhood to better fit the new paths open to women in American culture and Southern Baptist life. Maxwell’s work demonstrates that Southern Baptists have transformed their views on biblically sanctioned roles for women over a relatively short historical period.

How Southern Baptist women perceive women’s roles in their churches, homes, and the wider world is of central importance to readers interested in religion, society, and gender in the United States. The Woman I Am is a tour de force that makes a lasting contribution to the world’s understanding of Southern Baptists and to their understanding of themselves.