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Margaret Mead, Gregory Bateson, and Highland Bali
Fieldwork Photographs of Bayung Gede, 1936-1939
Gerald Sullivan
University of Chicago Press, 1999
In 1936 anthropologist Margaret Mead and her husband, Gregory Bateson, retreated from lowland Bali, which was the focal point of much scholarly and tourist activity, to the remote village of Bayung Gedé in the island's central highlands. Although they wrote relatively little about their work in this place, which Mead called "our village, way up in the mountains, a lovely self-contained village," they did leave behind a remarkably rich and extensive photographic record of their time there.

Margaret Mead, Gregory Bateson, and Highland Bali includes 200 photographs that the couple took between 1936 and 1939, the vast majority of which have never before been published. They vividly capture the everyday lives of the men, women, and children of Bayung Gedé, their homes and their temples, and many other fascinating details of village life not featured in Mead and Bateson's publications.

In a substantial introductory essay, Gerald Sullivan, who selected the photographs, uses excerpts from fieldnotes and correspondence to illuminate Mead and Bateson's ethnographic work. Tracing the project from its inception in their proposals to the publication of their work, Sullivan shows how they used the photographs both as fieldnotes and as elements in their theoretical argument. Finally, he explores what the photographs reveal—independently of Mead and Bateson's project—about the Balinese character to the contemporary viewer.

The result is a both a substantial contribution to visual anthropology and an invaluable supplement to the published works of Margaret Mead and Gregory Bateson.
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front cover of Steps to an Ecology of Mind
Steps to an Ecology of Mind
Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology
Gregory Bateson
University of Chicago Press, 2000
Gregory Bateson was a philosopher, anthropologist, photographer, naturalist, and poet, as well as the husband and collaborator of Margaret Mead. With a new foreword by his daughter Mary Katherine Bateson, this classic anthology of his major work will continue to delight and inform generations of readers.

"This collection amounts to a retrospective exhibition of a working life. . . . Bateson has come to this position during a career that carried him not only into anthropology, for which he was first trained, but into psychiatry, genetics, and communication theory. . . . He . . . examines the nature of the mind, seeing it not as a nebulous something, somehow lodged somewhere in the body of each man, but as a network of interactions relating the individual with his society and his species and with the universe at large."—D. W. Harding, New York Review of Books

"[Bateson's] view of the world, of science, of culture, and of man is vast and challenging. His efforts at synthesis are tantalizingly and cryptically suggestive. . . .This is a book we should all read and ponder."—Roger Keesing, American Anthropologist

 
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front cover of A Third Window
A Third Window
Natural Life beyond Newton and Darwin
Robert W. Ulanowicz
Templeton Press, 2009

Thus far, the dominant paradigms through which modern scientists have viewed nature have been structured primarily around Newtonian and Darwinian approaches. As theoretical ecologist Robert E. Ulanowicz observes in his new work, A Third Window, neither of these models is sufficient for explaining how real change—in the form of creative advance or emergence—takes place in nature.

The metaphysical foundations laid by these great thinkers centuries ago are ill suited to sustain today's search for a comprehensive description of complex living systems. Ecosystem dynamics, for example, violate each and every one of the Newtonian presuppositions. Hence, Ulanowicz offers his titular "third window"—a new way of understanding evolution and other natural processes beyond the common mechanistic or materialistic philosophies of nature.

Drawing on the writings of Walter Elsasser, Karl Popper, Gregory Bateson, Robert Rosen, and Alfred North Whitehead, as well as his own experience as a theoretical ecologist, Ulanowicz offers a new set of axioms for how nature behaves. Chance and disarray in natural processes are shown to be necessary conditions for real change. Randomness is shown to contribute richness and autonomy to the natural world.
The metaphysical implications of these new axioms will lend A Third Window a wide appeal not only among scientists, but also among philosophers, theologians, and general readers who follow the science and religion dialogue. Ulanowicz's fresh perspective adds a new voice to the discussion.
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