“[Hogan’s] goal is not merely to explain but to provide tools of understanding that will be of practical value to those who struggle for justice and freedom. Drawing from an impressive array of sources, his valuable study advances both ends considerably, no mean accomplishment.”—Noam Chomsky

In this wide-ranging and informative work, Patrick Colm Hogan draws on cognitive science, psychoanalysis, and social psychology to explore the cultural and psychological components of social consent. Focusing in particular on Americans’ acquiescence to a system that underpays and underrepresents the vast majority of the population, Hogan moves beyond typical studies of this phenomenon by stressing more than its political and economic dimensions.
With new insights into particularly insideous forms of consent such as those manifest in racism, sexism, and homophobia, The Culture of Conformism considers the role of emotion as it works in conjunction with belief and with the formation of group identity. Arguing that coercion is far more pervasive in democratic societies than is commonly recognized, Hogan discusses the subtle ways in which economic and social pressures operate to complement the more obviously violent forces of the police and military. Addressing issues of narcissism, self-esteem, and empathy, he also explains the concept of “rational” conformity—that is, the degree to which our social consent is based on self-interest—and explores the cognitive factors that produce and sustain social ideology.
Social activists, economic theorists, social psychologists, and political scientists will be intrigued and informed by this book.

In this work of original philosophy, Piotr Hoffman focuses on two of the central concerns of modern philosophy—doubt and time. He argues that both concerns stem from a suppressed but underlying feeling that life is an all-out, unrestrained struggle and that violence is inherent in the human condition.

According to Hoffman, modern philosophy becomes fully intelligible and coherent only when the notion of human violence is given paramount importance. After briefly pointing out some significant parallels between Hobbes and Descartes, Hoffman undertakes a careful examination of ideas about doubt and time in the works of Descartes and Hegel, and, above all, in Heidegger's Being and Time. In a chapter on doubt, Hoffman shows that the skeptical predicament into which man is placed by Descartes's "evil demon" and Heidegger's "death" is grounded in the notion of complete vulnerability to an "other," a vulnerability revealed only in violent confrontation. Hoffman then compares Hegel's and Heidegger's views on time, showing that they presuppose the possibility of viewing the present as a complete break with the past. This possibility is again grounded in the experience of violent struggle with another human being. Hoffman concludes by linking philosophical concepts of doubt and time to ordinary experience.

A lucid, intelligent, and persuasive work, firmly grounded in the texts it considers, Doubt, Time, Violence will challenge philosophers and interest all who ponder the significance of violence.

What role does reason play in our lives? What role should it play? And are claims to rationality liberating or oppressive? For the Sake of Argument addresses questions such as these to consider the relationship between thought and character. Eugene Garver brings Aristotle's Rhetoric to bear on practical reasoning to show how the value of such thinking emerges when members of communities deliberate together, persuade each other, and are persuaded by each other. That is to say, when they argue.

Garver roots deliberation and persuasion in political friendship instead of a neutral, impersonal framework of justice. Through incisive readings of examples in modern legal and political history, from Brown v. Board of Education to the South African Truth and Reconciliation Commission, he demonstrates how acts of deliberation and persuasion foster friendship among individuals, leading to common action amid diversity. In an Aristotelian sense, there is a place for pathos and ethos in rational thought. Passion and character have as pivotal a role in practical reasoning as logic and language.

No word in English is shorter than the word ``I.'' And yet no word is more important in philosophy. When Descartes said ``I think therefore I am'' he produced something that was both about himself and a universal formula. The word ``I'' is called an ``indexical'' because its meaning always depends on who says it. Other examples of indexicals are ``you,'' ``here,'' ``this'' and ``now.''

John Perry discusses how these kinds of words work, and why they express important philosophical thoughts. He shows that indexicals pose a challenge to traditional assumptions about language and thought. Over the years a number of these papers, now included in this book, have sparked lively debates and have been influential in philosophy, linguistics and other areas of cognitive science.

With seven new papers, including the previously unpublished ``What Are Indexicals?,'' the present volume expands on an earlier version of this book published in the early nineties. Also included are the well-known papers ``Frege on Demonstratives,'' ``Cognitive Significance and New Theories of Reference,'' ``Evading the Slingshot,'' ``The Prince and the Phone booth'' (coauthored with Mark Crimmins), ``Fodor on Psychological Explanations'' (coauthored with David Israel), and related papers on situation semantics, direct reference, and the structure of belief. This book also includes afterwords written by the author that discuss responses to his work by Gareth Evans, Robert Stalnaker, Barbara Partee, Howard Wettstein and others.