Queenship and Sanctity brings together for the first time in English the anonymous Lives of Mathilda and Odilo of Cluny's Epitaph of Adelheid. Richly annotated, with an extensive introduction placing the texts and their subjects in historical and hagiographical context, it provides teachers and students with a crucial set of sources for the history of Europe (particularly Germany) in the tenth and eleventh centuries, for the development of sacred biography and medieval notions of sanctity, and for the life of aristocratic and royal women in the early Middle Ages.

The first book to chart Scott Burton’s performance art and sculpture of the 1970s.

Scott Burton (1939–89) created performance art and sculpture that drew on queer experience and the sexual cultures that flourished in New York City in the 1970s. David J. Getsy argues that Burton looked to body language and queer behavior in public space—most importantly, street cruising—as foundations for rethinking the audiences and possibilities of art. This first book on the artist examines Burton’s underacknowledged contributions to performance art and how he made queer life central in them. Extending his performances about cruising, sexual signaling, and power dynamics throughout the decade, Burton also came to create functional sculptures that covertly signaled queerness by hiding in plain sight as furniture waiting to be used.

With research drawing from multiple archives and numerous interviews, Getsy charts Burton’s deep engagements with postminimalism, performance, feminism, behavioral psychology, design history, and queer culture. A restless and expansive artist, Burton transformed his commitment to gay liberation into a unique practice of performance, sculpture, and public art that aspired to be antielitist, embracing of differences, and open to all. Filled with stories of Burton’s life in New York’s art communities, Queer Behavior makes a case for Burton as one of the most significant out queer artists to emerge in the wake of the Stonewall uprising and offers rich accounts of queer art and performance art in the 1970s.
 

In this collection of essays, Raymond Luczak once again offers readers powerful and deeply personal reflections on his experiences as a Deaf gay man. He begins his journey with the printed word where lipreading is not required, and discovers a family of sorts through the writings of Walt Whitman and others; he ventures deeper into the queer community with thoughts on ageism, disability, and radical faeries. Luczak explores the many nuances within the Deaf community and the audist attitudes of hearing people, particularly in the media, and takes a detour into ASL gloss poetry. He speculates on what the Deaf community will look like a century from now and ends with a long bike ride that celebrates the ongoing questions of being a Deaf gay man.

In 1985 the eyes of the world turned to the Hoosier State and the attempt by a thirteen-year-old Kokomo, Indiana, teenager to do what seemed to be a simple task—join his fellow classmates at Western Middle School in Russiaville, the school to which his Kokomo neighborhood was assigned. The teenager, Ryan White, however, had been diagnosed with Acquired Immune Deficiency Syndrome from contaminated blood-based products used to treat his hemophilia. “It was my decision,” White said, “to live a normal life, go to school, be with friends, and enjoying day to day activities. It was not going to be easy.” White's words were an understatement, to say the least. His wish to return to school was met with panic by parents and some school officials. The controversy about White and the quiet courage he and his mother, Jeanne, displayed in their battle to have him join his classmates is explored in the eleventh volume in the Indiana Historical Society Press’s Youth Biography Series. The Quiet Hero is written by Nelson Price, who wrote about White’s odyssey during his days as a reporter and columnist for the Indianapolis News. Price goes behind the scenes and brings to light stories and individuals who might have been lost in the media spotlight. After a nine-month court battle, White won the right to return to school, but with concessions. These were not enough for parents of twenty children, who responded by starting their own school. At school, White became the target of slurs and lies, and his locker was vandalized. Although the White family received support from citizens and celebrities around the world, particularly rock singer Elton John, the situation grew so controversial in Kokomo that they moved to Cicero, Indiana—a community that greeted them much differently. In Price’s book, White, who succumbed to his disease in 1990, comes across as a normal teenager who met an impossible situation with uncommon grace, courage, and wisdom. “It was difficult at times, to handle; but I tried to ignore the injustice, because I knew the people were wrong,” White said. “My family and I held no hatred for those people because we realized they were victims of their own ignorance.”

Over the course of his life, W. V. Quine, one of the twentieth century’s great philosophers, engaged and inspired, interviewed and critiqued countless scholars, critics, and students. The qualities that distinguished him in any discussion are on clear display in this volume, which features him in dialogue with his predecessors and peers, his critics and students.

The volume begins with a number of interviews Quine gave about his perspectives on twentieth-century logic, science and philosophy, the ideas of others, and philosophy generally. Also included are his most important articles, reviews, and comments on other philosophers, from Rudolf Carnap to P. F. Strawson. The book, which contains many previously unpublished manuscripts, concludes with a selection of small pieces, written for a broader public, that give a glimpse of the philosopher’s wide interests, his sense of humor, and his warm relations to friends. The result is a wide-ranging, in-depth, and finely nuanced portrait of the humanity underlying this great twentieth-century thinker’s philosophy.

John Adams wrote to his wife Abigail that her letters “give me more entertainment than all the speeches I hear. There is more good Thoughts, fine strokes and Mother Wit in them than I hear in the whole Week. An Ounce of Mother Wit is worth a Pound of Clergy.” The Quotable Abigail Adams invites you to enjoy Abigail Adams’s wit and wisdom on a wide range of subjects, drawn from writings throughout her lifetime. Abigail shared her penetrating and often humorous observations with correspondents ranging from friends and neighbors to family members to heads of state, offering lively opinions on human nature, politics, culture, and family life. Selected and arranged by topic, these quotations provide an entertaining introduction to the thought and character of America’s founding mother. They are accompanied by a biographical introduction, source notes, chronology, and a comprehensive index, making this book the primary resource for those meeting this remarkable woman for the first time as well as for her longtime admirers.

“The Service of this Government is not a Bed of Roses, in any department of it.”

“A Nation which does not respect itself, cannot expect to receive it from others.”

“Gentlemen are not half as particular as the Ladies are in their details.”

“No woman of sense will ever make her Husband an object of Ridicule; for in proportion as she lowers him she lessens herself.”

“A woman may forgive the man she loves an indiscretion, but never a neglect.”

“There is no musick sweeter in the Ears of parents, than the well earned praises of their children.”

“Better is a little contentment than great Treasure; and trouble therewith.”

“Time, which improves youth, every year furrows the brow of age."