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The Essential Senghor
African Philosophy and Black Aesthetics
Léopold Sédar Senghor. Edited and Translated by Doyle D. Calhoun, Alioune B. Fall, and Cheikh Thiam.
Duke University Press, 2026
Senegalese poet, philosopher, and politician Leopold Sédar Senghor, together with Aimé Césaire and others, developed the influential and perennially relevant negritude movement—a Black artistic, philosophical, and political expression of Black presence in the modern colonial world. The Essential Senghor provides a new opportunity for English-language readers to engage with Senghor’s critical and philosophical writings spanning from 1937 to 1985. This collection includes Senghor’s key philosophical interventions in discourses on freedom, Blackness and being, humanism, history, and more. It portrays Senghor as a pivotal intellectual in the fields of African and Black studies whose work engages a wide range of disciplines, including literature, linguistics, anthropology, religion, and art history. The Essential Senghor invites readers not only to reflect on negritude and its importance for our political present, but also to reconsider intellectual genealogies of decolonial thought, Black liberation, and African philosophy.
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front cover of Renegade Poetics
Renegade Poetics
Black Aesthetics and Formal Innovation in African American Poetry
Evie Shockley
University of Iowa Press, 2011

 Beginning with a deceptively simple question—What do we mean when we designate behaviors, values, or forms of expression as “black”?—Evie Shockley’s Renegade Poetics separates what we think we know about black aesthetics from the more complex and nuanced possibilities the concept has long encompassed. The study reminds us, first, that even among the radicalized young poets and theorists who associated themselves with the Black Arts Movement that began in the mid-1960s, the contours of black aesthetics were deeply contested and, second, that debates about the relationship between aesthetics and politics for African American artists continue into the twenty-first century.

 
Shockley argues that a rigid notion of black aesthetics commonly circulates that is little more than a caricature of the concept. She sees the Black Aesthetic as influencing not only African American poets and their poetic production, but also, through its shaping of criteria and values, the reception of their work. Taking as its starting point the young BAM artists’ and activists’ insistence upon the interconnectedness of culture and politics, this study delineates how African American poets—in particular, Gwendolyn Brooks, Sonia Sanchez, Harryette Mullen, Anne Spencer, Ed Roberson, and Will Alexander—generate formally innovative responses to their various historical and cultural contexts.  
 
Out of her readings, Shockley eloquently builds a case for redefining black aesthetics descriptively, to account for nearly a century of efforts by African American poets and critics to name and tackle issues of racial identity and self-determination. In the process, she resituates innovative poetry that has been dismissed, marginalized, or misread because its experiments were not “recognizably black”—or, in relation to the avant-garde tradition, because they were.
 
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