During the Middle Ages, a thriving center for learning and research was Muslim Spain, where students gathered to consult Arabic manuscripts of earlier scientific works and study with famous teachers. One of these teachers was Sa'id al-Andalusi, who in 1068 wrote Kitab Tabaqat al-'Umam, or "Book of the Categories of Nations," which recorded the contributions to science of all known nations. Today, it is one of few surviving medieval Spanish Muslim texts, and this is its first English translation.

Science ('ulum), as used by Sa'id and other scholars of that period, is a broad term covering virtually all aspects of human knowledge. After initial discussions of the categories of nations that did or did not cultivate science, Sa'id details the specific contribution of nine nations or peoples-India, Persia, Chaldea, Greece, Rome, Egypt, the Arab Orient, al-Andalus, and the Hebrews. He includes the names of many individual scientists and scholars and describes their various contributions to knowledge, making his book a significant work of reference as well as history.

Michael A. Morgan translates Mordecai Margaliath’s text of Sepher Ha-Razim, a fourth century CE magical text, into English. Sepher Ha-Razim includes a story about the book’s transmission from the angel Raziel to Noah eventually down to Solomon, six sections describing the nature, function, magical praxis and angelic inhabitants of six of the heavens, and the divine throne in the seventh heaven. With parallels to Talmudic passages, Enochic literature, and Hekhaloth literature, Sepher Ha-Razim sheds light on Greco-Roman magic in general and more specifically Jewish life in the early centuries CE.

Like the pilot in W. B. Yeats's “An Irish Airman Foresees His Death,” each of us is challenged to “balance with this life, this death.” As we share a common fate, we also share loss and sorrow. At their most mournful, with praise and love and raw emotion, poets throughout time have put their grief to paper. The elegy and its inherent drama---the inevitable struggle between love and death---are showcased in The Sorrow Psalms, a collection of twentieth-century elegies edited by poet Lynn Strongin. Divided into five thematic sections, the elegies convey the impact of death and its aftermath; focus on the loss of family, lovers, and dear friends; contend with the loss of a child; deal with violent death; and seek to look beyond death to find some kind of resolution. The traditional stages of grieving---denial, anger, depression, and acceptance---are evident, either singly in the expression of one profound emotion or all at once, in these elegies. Strongin's introduction on the origins of the elegy and its evolution through the twentieth century explains what elegy has been and what it can be. “There is a river of sorrows that flows, which our creative spirits have mapped,” she writes. As they evoke and exalt the dead and give expression to the deepest emotions, the resonant elegies collected here offer comfort to those who personally or collectively grieve the passing of loved ones. Contributors includeJohn Berryman, Elizabeth Bishop, Lucille Clifton, Billy Collins, e. e. cummings, James Dickey, Donald Hall, Jane Kenyon, Denise Levertov, Sandra McPherson, Joyce Peseroff, Robert Peters, Stan Rice, Adrienne Rich, Carl Sandburg, Anne Sexton, Ruth Stone, Mark Strand, Dylan Thomas, William Carlos Williams, C. D. Wright