Provides a theoretical explanation of how prehistoric Cahokia became a stratified society
 
Considering Cahokia in terms of class struggle, Pauketat claims that the political consolidation in this region of the Mississippi Valley happened quite suddenly, around A.D. 1000, after which the lords of Cahokia innovated strategies to preserve their power and ultimately emerged as divine chiefs. The new ideas and new data in this volume will invigorate the debate surrounding one of the most important developments in North American prehistory.
 

Covering topics as diverse as economic modeling, craft specialization, settlement patterns, agricultural and subsistence systems, and the development of social ranking, Cahokia and the Hinterlands explores cultural interactions among Cahokians and the inhabitants of other population centers, including Orensdorf and the Dickson Mounds in Illinois and Aztalan in Wisconsin, as well as sites in Minnesota, Iowa, and at the confluence of the Mississippi and Ohio rivers. Proposing sophisticated and innovative models for the growth, development, and decline of Mississippian culture at Cahokia and elsewhere, this volume also provides insight into the rise of chiefdoms and stratified societies and the development of trade throughout the world.
 

At the turn of the last millennium, a powerful Native American civilization emerged and flourished in the American Midwest. By A.D. 1050 the population of its capital city, Cahokia, was larger than that of London. Without the use of the wheel, beasts of burden, or metallurgy, its technology was of the Stone Age, yet its culture fostered widespread commerce, refined artistic expression, and monumental architecture. The model for this urbane world was nothing less than the cosmos itself. The climax of their ritual center was a four-tiered pyramid covering fourteen acre rising a hundred feet into the sky—the tallest structure in the United States until 1867. This beautifully illustrated book traces the history of this six-square-mile area in the central Mississippi Valley from the Big Bang to the present.

Chappell seeks to answer fundamental questions about this unique, yet still relatively unknown space, which was designated a UNESCO World Heritage Site in 1982. How did this swampy land become so amenable to human life? Who were the remarkable people who lived here before the Europeans came? Why did the whole civilization disappear so rapidly? What became of the land in the centuries after the Mississippians abandoned it? And finally, what can we learn about ourselves as we look into the changing meaning of Cahokia through the ages?

To explore these questions, Chappell probes a wide range of sources, including the work of astronomers, geographers, geologists, anthropologists, and archaeologists. Archival photographs and newspaper accounts, as well as interviews with those who work at the site and Native Americans on their annual pilgrimage to the site, bring the story up to the present.
Tying together these many threads, Chappell weaves a rich tale of how different people conferred their values on the same piece of land and how the transformed landscape, in turn, inspired different values in them-cultural, spiritual, agricultural, economic, and humanistic.

Five centuries before the Pilgrims landed in Massachusetts, indigenous North Americans had already built a vast urban center on the banks of the Mississippi River where East St. Louis is today. This is the story of North America's largest archaeological site, told through the lives, personalities, and conflicts of the men and women who excavated and studied it.   At its height the metropolis of Cahokia had twenty thousand inhabitants in the city center with another ten thousand in the outskirts. Cahokia was a precisely planned community with a fortified central city and surrounding suburbs. Its entire plan reflected the Cahokian's concept of the cosmos. Its centerpiece, Monk's Mound, ten stories tall, is the largest pre-Columbian structure in North America, with a base circumference larger than that of either the Great Pyramid of Khufu in Egypt or the Pyramid of the Sun at Teotihuacan in Mexico. Nineteenth-century observers maintained that the mounds, too sophisticated for primitive Native American cultures, had to have been created by a superior, non-Indian race, perhaps even by survivors of the lost continent of Atlantis. Melvin Fowler, the "dean" of Cahokia archaeologists, and Biloine Whiting Young tell an engrossing story of the struggle to protect the site from the encroachment of interstate highways and urban sprawl. Now identified as a World Heritage Site by UNESCO and protected by the Illinois Historic Preservation Agency, Cahokia serves as a reminder that the indigenous North Americans had a past of complexity and great achievement.
 
 

Analyzes Mississippian daily life at Cahokia’s environs during wartime
 
In Life in a Mississippian Warscape: Common Field, Cahokia, and the Effects of Warfare Meghan E. Buchanan posits that to understand the big histories of warfare, political fragmentation, and resilience in the past archaeologists must also analyze and interpret the microscale actions of the past. These are the daily activities of people before, during, and after historical events. Within warscapes, battles take place in peoples’ front yards, family members die, and the impacts of violence in near and distant places are experienced on a daily basis. This book explores the microscale of daily lives of people living at Common Field, a large, palisaded mound center, during the period of Cahokia’s abandonment and the spread of violence and warfare throughout the Southeast.

Linking together ethnographic, historic, and archaeological sources, Buchanan discusses the evidence that the people of Common Field engaged in novel and hybrid practices in these dangerous times. At the microscale, they adopted new ceramic tempering techniques, produced large numbers of serving vessels decorated with warfare-related imagery, adapted their food practices, and erected a substantial palisade with specially prepared deposits. The overall picture that emerges at Common Field is of a people who engaged in risk-averse practices that minimized their exposure to outside of the palisade and attempted to seek intercession from otherworldly realms through public ceremonies involving warfare-related iconography.