Phyllis Shand Allfrey is the first biography of one of the Caribbean's most intriguing writers and politicians. Allfrey (1908-1986) is best known as the author of The Orchid House, a fictionalized account of her early life that was turned into a highly acclaimed film for British television. Born to a prominent family of formerly wealthy sugar planters in Dominica, Allfrey followed an unexpected path: a rising novelist (who is often paired with Jean Rhys in critical discussion) and Fabian socialist in England and the United States, she returned to Dominica to organize the peasantry and estate workers into the island's first political party. Ostracized by the white elite into which she was born, she led the Dominica Labour party to power and became the West Indian Federation's only woman (and only white) minister, only to find herself expelled from the party when the rise of black nationalism made it expedient. The biography recreates Allfrey's life as it unfolds against the background of twentieth-century Caribbean political and literary history, from the decline of the planter class through the rise of party politics and the efforts to join the anglophone West Indies into a federation, to the troubled sixties and seventies, decades marked by racial violence and the emergence of the former British territories from colonial control. This volume includes five autobiographical stories that have long been out of print.

We do not consider it noteworthy when somebody moves three thousand miles from New York to Los Angeles. Yet we think that movement across borders requires a major degree of adjustment, and that an individual who migrates 750 miles from Haiti to Miami has done something extraordinary. Charles V. Carnegie suggests that to people from the Caribbean, migration is simply one of many ways to pursue a better future and to survive in a world over which they have little control

Carnegie shows not only that the nation-state is an exhausted form of political organization, but that in the Caribbean the ideological and political reach of the nation-state has always been tenuous at best. Caribbean peoples, he suggests, live continually in breach of the nation-state configuration. Drawing both on his own experiences as a Jamaican-born anthropologist and on the examples provided by those who have always considered national borders as little more than artificial administrative nuisances, Carnegie investigates a fascinating spectrum of individuals, including Marcus Garvey, traders, black albinos, and Caribbean Ba’hais. If these people have not themselves developed a scholarly doctrine of transnationalism, they have, nevertheless, effectively lived its demand and prefigured a postnational life.

Heritage preservation is a broad term that can include the protection of a wide range of human-mediated material and cultural processes ranging from specific artifacts, ancient rock art, and features of the built environment and modified landscapes. As a region of multiple independent nations and colonial territories, the Caribbean shares a common heritage at some levels, yet at the same time there are vast historical and cultural differences. Likewise, approaches to Caribbean heritage preservation are similarly diverse in range and scope.

 

This volume addresses the problem of how Caribbean nations deal with the challenges of protecting their cultural heritages or patrimonies within the context of pressing economic development concerns. Is there formal legislation that requires cultural patrimony to be considered prior to the approval of development projects? Does legislation apply only to government-funded projects or to private ones as well? Are there levels of legislation: local, regional, national? Are heritage preservation laws enforced? For whom is the heritage protected and what public outreach is implemented to disseminate the information acquired and retained?

 

In this volume, practitioners of heritage management on the frontline of their own islands address the current state of affairs across the Caribbean to present a comprehensive overview of Caribbean heritage preservation challenges. Considerable variability is seen in how determined and serious different nations are in approaching the responsibilities of heritage preservation. Packaging these diverse scenarios into a single volume is a critical step in raising awareness of the importance of protecting and judiciously managing an ever-diminishing fund of Caribbean heritage for all.

 

Todd M. Ahlman / Benoît Bérard / Milton Eric Branford / Richard T. Callaghan / Kevin Farmer / R. Grant Gilmore III / Jay B. Haviser / Ainsley C. Henriques / William F. Keegan / Bruce J. Larson / Paul E. Lewis / Vel Lewis / Reg Murphy / Michael P. Pateman / Winston F. Phulgence / Esteban Prieto Vicioso / Basil A. Reid / Andrea Richards / Elizabeth Righter / Kelley Scudder-Temple / Peter E. Siegel / Christian Stouvenot / Daniel Torres Etayo

Catholicism has long been recognized as one of the major forces shaping the Hispanic Caribbean (Cuba, Puerto Rico, and the Dominican Republic) during the nineteenth century, but the role of Protestantism has not been fully explored. Protestantism and Political Conflict in the Nineteenth-Century Hispanic Caribbean traces the emergence of Protestantism in Cuba and Puerto Rico during a crucial period of national consolidation involving both social and political struggle. Using a comparative framework, Martínez-Fernández looks at the ways in which Protestantism, though officially “illegal” for most of the century, established itself, competed with Catholicism, and took differing paths in Cuba and Puerto Rico.

One of the book’s main goals is to trace the links between religion and politics, particularly with regard to early Protestant activities. Protestants encountered a complex social, economic, and political landscape both in Cuba and in Puerto Rico and soon found that their very presence, coupled with their demands for freedom of worship and burial rights, involved them in a series of interrelated struggles in which the Catholic Church was embroiled along with the other main forces of the period—the peasantry, the agrarian bourgeoisie, the mercantile bourgeoisie, and the colonial state. While the established Catholic Church increasingly identified with the conservative, pro-slavery, and colonialist causes, newly arrived Protestants tended to be nationalistic and to pursue particular economic activities—such as cigar exportation in Cuba and the sugar industry in Puerto Rico. The author argues that the early Protestant communities reflected the socio-cultural milieus from which they emerged and were profoundly shaped by the economic activities of their congregants. This influence, in turn, shaped not only the congregations’ composition, but also their political and social orientations.