'This is Irish history seen anew, from below, bristling with practical lessons for working-class struggle today' - Eamonn McCann
The 32 counties of Ireland were divided through imperial terror and gerrymandering. Partition was borne from a Tory strategy to defend the British Empire and has spawned a 'carnival of reaction' in Irish politics ever since. Over the last 100 years, conservative forces have dominated both states offering religious identity as a diversion from economic failures and inequality.
Through a sharp analysis of the history of partition, Kieran Allen rejects the view that the 'two cultures' of Catholic and Protestant communities lock people into permanent antagonism. Instead, the sectarian states have kept its citizens divided through political and economic measures like austerity, competition for reduced services and low wages.
Overturning conventional narratives, 32 Counties evokes the tradition of James Connolly and calls for an Irish unity movement from below to forge the North and the Republic into a secular, socialist and united Ireland.
A leading philosopher explores what it means to be reasonable—and why it matters for the well-being of our society.
Reasonableness plays many roles in our lives. In Anglo-American law, it is the yardstick for a wide range of behavior—the “reasonable-person standard” governs everything from contract enforcement to killing in self-defense. In politics, a state can maintain a liberal democracy only if its citizens are reasonable. In ordinary life, we hold each other accountable to reason: We criticize the unreasonable of bosses who demand too much of our time or of partners who make decisions without regard for our preferences.
But what does it mean to be reasonable? Being reasonable is not the same as being rational. It is also different from being thoughtful. In Being Reasonable, Krista Lawlor argues that a reasonable person seeks to understand what is valuable. A reasonable person must be rational enough to figure out what is valuable and thoughtful enough to care about what other people find valuable, but rationality and thoughtfulness alone do not suffice to make one reasonable. Even an ideally rational and thoughtful person might fail to understand, or lack the concern to understand, what is valuable.
Being Reasonable is the first comprehensive study of reasonableness. Lawlor provides an account of the nature of reasonableness and, further, explains how we manage to be reasonable. Humans discover what is valuable by listening to their emotions and by listening to each other. By taking command over our emotions, and by interacting attentively with others, we can live up to the standard set by society and law.
In Kafka and Wittgenstein, Rebecca Schuman undertakes the first ever book-length scholarly examination of Ludwig Wittgenstein’s philosophy of language alongside Franz Kafka’s prose fiction. In groundbreaking readings, she argues that although many readers of Kafka are searching for what his texts mean, in this search we are sorely mistaken. Instead, the problems and illusions we portend to uncover, the im-portant questions we attempt to answer—Is Josef K. guilty? If so, of what? What does Gregor Samsa’s transformed body mean? Is Land-Surveyor K. a real land surveyor?— themselves presuppose a bigger delusion: that such questions can be asked in the first place. Drawing deeply on the entire range of Wittgenstein’s writings, Schuman can-nily sheds new light on the enigmatic Kafka.
A Wall Street Journal Top Ten Book of the Year
A First Things Books for Christmas Selection
Winner of the Expanded Reason Award
“This important work of moral philosophy argues that we are, first and foremost, embodied beings, and that public policy must recognize the limits and gifts that this entails.”
—Wall Street Journal
The natural limits of the human body make us vulnerable and dependent on others. Yet law and policy concerning biomedical research and the practice of medicine frequently disregard these stubborn facts. What It Means to Be Human makes the case for a new paradigm, one that better reflects the gifts and challenges of being human.
O. Carter Snead proposes a framework for public bioethics rooted in a vision of human identity and flourishing that supports those who are profoundly vulnerable and dependent—children, the disabled, and the elderly. He addresses three complex public matters: abortion, assisted reproductive technology, and end-of-life decisions. Avoiding typical dichotomies of conservative-liberal and secular-religious, Snead recasts debates within his framework of embodiment and dependence. He concludes that if the law is built on premises that reflect our lived experience, it will provide support for the vulnerable.
“This remarkable and insightful account of contemporary public bioethics and its individualist assumptions is indispensable reading for anyone with bioethical concerns.”
—Alasdair MacIntyre, author of After Virtue
“A brilliantly insightful book about how American law has enshrined individual autonomy as the highest moral good…Highly thought-provoking.”
—Francis Fukuyama, author of Identity
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