front cover of The Channeling Zone
The Channeling Zone
American Spirituality in an Anxious Age
Michael F. Brown
Harvard University Press, 1997

Few expressions of New Age spirituality evoke greater skepticism and derision than does channeling, the practice of serving as a vessel for the voices of ancient or otherworldly beings. Channelers claim to be possessed by angels, aliens, and "ascended masters" who speak through them, offering advice and solace. Intellectuals dismiss them as cranks and charlatans; evangelical Christians accuse them of trafficking with Satanic forces. Meanwhile, the steady spread of channeling from the West Coast to the American heartland fuels the fear that the United States now confronts an epidemic of public irrationality.

The Channeling Zone reveals that this controversial practice has deep roots in earlier forms of American spiritualism while manifesting the most current concerns and anxieties of American life at the end of the twentieth century. Basing his analysis on dozens of interviews with practicing channels and extensive participant-observation research in New Age workshops, Michael Brown takes readers into the world of those who find meaning and inspiration--and occasionally a lucrative career--in regular conversations with spectral beings. Drawing on his previous research among Amazonian Indians, he brings a historical and comparative perspective to the study of this flamboyant expression of contemporary spirituality.

Neither a debunker nor an advocate, Brown weaves together the opinions and life stories of practicing channels and their clients to bring their world and its assumptions into higher relief. He describes the experiences that lead often highly educated, middle-class Americans to conclude that useful information is filtered through the spirit world. He pursues the nature of the quest--the fears, hopes, and expectations of the seekers--and finds its roots in traditional American notions of individualism and self-perfection. The Channeling Zone is a lively journey into the complex social world of the thousands of Americans who have abandoned mainstream religions in search of direct and improvisational contact with spiritual beings.

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front cover of Night Sisters
Night Sisters
A Novel
Sara Rath
University of Wisconsin Press, 2008
Nell Grendon never thought about communing with the dead when she was growing up in Little Wolf, Wisconsin; she was more concerned with slumber parties, boys, and the Lord’s Prayer Ring she won (dishonestly) in a Methodist Bible Bee. But when a chance visit to the eccentric but charming Wocanaga Spiritualist Camp brings the adult Nell face-to-face with the elderly medium Grace Waverly, she cannot resist the temptation to learn more about spirit mediumship.
            Nell intends to fake her intuitive talents, but soon she spontaneously channels Angella Wing, an actress from the 1920s once known as the “Woman of a Thousand Voices.” Nell attempts to conceal her occult interests from skeptical friends, including George, a handsome jazz musician who rents an apartment in her historic home, and Polly, a childhood friend with buried anguish of her own. But soon Angella’s mischievous presence begins to make Nell’s life more and more difficult, eventually attracting shadows of Nell’s past. As she tries to free herself from Angella’s influence, Nell is forced into an investigation of a mysterious death at the very heart of her childhood—and the revelation of surprisingly dark secrets.
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Rough Metaphysics
The Speculative Thought and Mediumship of Jane Roberts
Peter Skafish
University of Minnesota Press, 2023

A powerful case for why anthropology should study outsiders of thought and their speculative ideas

 

What sort of thinking is needed to study anomalies in thought? In this trenchantly argued and beautifully written book, anthropologist Peter Skafish explores this provocative question by examining the writings of the medium and “rough metaphysician” Jane Roberts (1929–1984). Through a close interpretation of her own published texts as well as those she understood herself to have dictated for her cohort of channeled personalities—including one, named “Seth,” who would inspire the New Age movement—Skafish shows her intuitive and dreamlike work to be a source of rigorously inventive ideas about science, ontology, translation, and pluralism. Arguing that Roberts’s writings contain philosophies ahead of their time, he also asks: How might our understanding of speculative thinking change if we consider the way untrained writers, occult visionaries, and their counterparts in other cultural traditions undertake it? What can outsider thinkers teach us about the limitations of even our most critical intellectual habits?

Rough Metaphysics is at once an ethnography of the books of a strange and yet remarkable writer, a commentary on the unlikely philosophy contained in them, and a call for a new way of doing (and undoing) philosophy through anthropology, and vice versa. In guiding the reader through Roberts’s often hallucinatory “world of concepts,” Skafish also develops a series of original interpretations of thinkers—from William James to Claude Lévi-Strauss to Paul Feyerabend—who have been vital to anthropologists and their fellow travelers.

Seductively written and surprising in its turns of thought, Rough Metaphysics is a feast for anyone who wants to learn how to think something new, especially about thought.

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