front cover of The Charleston Orphan House
The Charleston Orphan House
Children's Lives in the First Public Orphanage in America
John E. Murray
University of Chicago Press, 2012
The first public orphanage in America, the Charleston Orphan House saw to the welfare and education of thousands of children from poor white families in the urban South. From wealthy benefactors to the families who sought its assistance to the artisans and merchants who relied on its charges as apprentices, the Orphan House was a critical component of the city’s social fabric. By bringing together white citizens from all levels of society, it also played a powerful political role in maintaining the prevailing social order.
 
John E. Murray tells the story of the Charleston Orphan House for the first time through the words of those who lived there or had family members who did. Through their letters and petitions, the book follows the families from the events and decisions that led them to the Charleston Orphan House through the children’s time spent there to, in a few cases, their later adult lives. What these accounts reveal are families struggling to maintain ties after catastrophic loss and to preserve bonds with children who no longer lived under their roofs.
 
An intimate glimpse into the lives of the white poor in early American history, The Charleston Orphan House is moreover an illuminating look at social welfare provision in the antebellum South.
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front cover of Rituals and Patterns in Children's Lives
Rituals and Patterns in Children's Lives
Edited by Kathy Merlock Jackson
University of Wisconsin Press, 2005

    Trick-or-treating. Flower girls. Bedtime stories. Bar and bat mitvah. In a nation of increasing ethnic, familial, and technological complexity, the patterns of children's lives both persist and evolve. This book considers how such events shape identity and transmit cultural norms, asking such questions as:
 
    * How do immigrant families negotiate between old traditions and new?
    * What does it mean when children engage in ritual insults and sick jokes?  
    * How does playing with dolls reflect and construct feelings of racial identity?  
    * Whatever happened to the practice of going to the Saturday matinee to see a Western?
    * What does it mean for a child to be (in the words of one bride) "flower-girl material"?  How does that role
        cement a girl's bond to her family and initiate her into society?  
    * What is the function of masks and costumes, and why do children yearn for these accoutrements of disguise?

    Rituals and Patterns in Children's Lives suggests the manifold ways in which America's children come to know their society and themselves.

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