The founding and development of the Church of Jesus Christ of Latter-day Saints run parallel to the rise of the modern tax system and administrative state. Samuel D. Brunson looks at the relationships between the Church and various federal, state, local, and international tax regimes.

The church and its members engage with the state as taxpayers and as members of a faith exempt from taxes. As Brunson shows, LDS members and the Church have at various times enacted, enforced, and collected taxes while also challenging taxes in the courts and politics. Brunson delves into the ways LDS members used their status as taxpayers to affirm themselves as citizens and how outsiders have attacked the Church’s tax-exempt status to delegitimize it. Throughout, Brunson uses the daily interactions between the Latter-day Saints and taxation to explain important and inevitable holes in the wall between church and state.

Enlightening and informed, Between the Temple and the Tax Collector provides general readers and experts alike with a new perspective on a fundamental issue.

Like other Christian denominations, the Church of Jesus Christ of Latter-day Saints (Mormons) has been engaged in the battle for the Bible since challenges to biblical authority began to exert significant influence in America toward the end of the nineteenth century. Other believing communities have responded with various reevaluations of the biblical text. Latter-day Saints have experimented with similar approaches, often taking liberal positions on biblical authority and conservative positions on history and authorship. However, Latter-day Saints accept additional scripture and embrace a theology notably distinct from traditional Christianity. Hence, they relate to the Bible differently from other Christians, creating gaps with mainstream biblical studies. This volume bridges that gap.

From comparing the Book of Mormon to the Bible or the Dead Sea Scrolls, to Mormon feminists’ views on the Gospels, this volume takes a comprehensive and inclusive approach to understanding Bible scholarship’s role in Mormon history, exploring these differences for both scholars and students. A diverse group of contributors presents an accessible resource to mediate between Latter-day Saint traditions and the broader context of biblical history, literature, and scholarship. Each essay provides a synopsis of relevant major scholarly views and delivers new insights into varied crosscurrents of biblical studies.

This meticulously documented, deeply engaging book represents a unique approach to Utah and Latter-day Saint history, drawing on previously untapped private letters and diaries of members of the large and widely known polygamist family of the prominent Latter-day Saint leader, Heber C. Kimball.

The story includes compelling accounts of Helen Kimball Whitney, who married Joseph Smith polygamously at fourteen and became, according to Emmeline B. Wells, “one of the best known and most estimable women of the Church,” and of her son Orson F. Whitney, who forswore his embrace of reincarnation only six years before his call as an apostle of the Church of Jesus Christ of Latter-day Saints. Another daughter, Alice Kimball Smith, married a man who was tracked to a brothel and arrested for armed robbery and assault in 1883, after which Alice turned to family friend and apostle Joseph F. Smith and became his fifth wife. Heber’s son, J. Golden Kimball, one of the most beloved and colorful personalities in Mormon and Utah history, is brought to life in another sketch. The Kimballs had to navigate the ticklish business of explaining or obfuscating polygamy to disapproving family in the East, including the extended claim by Heber’s wife Christeen to her New Jersey family that she had married a Mr. Chase monogamously. Two of Heber’s sons, both stake presidents, contemplated plural marriage in the first decade of the twentieth century, well after the church publicly disavowed the practice.

Additional light is shone on the now-defunct Latter-day Saint practices of adult adoptions and speaking in tongues, Mormon-settler relations with the Utes and Pahvants, the 1856 handcart rescue, the John Hyrum Koyle “Dream Mine,” the Jackson County, Missouri, Temple Lot suit of 1892, and federal pursuit of polygamists.

The story of queer Mormons is one that some might not expect to be joyful. The Church of Jesus Christ of Latter-day Saints has traditionally asserted that queerness is counter to God’s plan and that gender as determined at birth is eternal. Any marriage other than a monogamous pairing of male and female is “counterfeit.” So called “wickedness,” we are told, “never was happiness.”

But queer Mormons tell different stories—stories filled with joy. This collection includes essays by queer Mormons across the LGBTQ spectrum who, when they looked inside themselves, found divinity rather than sin. Stories by people who are made exactly as they are meant to be, and live accordingly.

Queer Mormons who feel forced out of the institutional church don’t typically find despair on the outside or abandonment by the divine. Instead, their lives are rich and beautiful—made all the more so by the struggle. The Book of Mormon tells us, “Men are that they might have joy.” The Book of Queer Mormon Joy affirms that trans, nonbinary, intersex, asexual, bisexual, polyamorous, and gay people have joy. Joy is for everyone.

Bright Lights in the Desert explores the history of how members of the Church of Jesus Christ of Latter-day Saints in Las Vegas have improved the regions’ neighborhoods, inspired educational institutions, brought integrity to the marketplace, and provided wholesome entertainment and cultural refinement. The LDS influence has helped shape the metropolitan city because of its members’ focus on family values and community service.

Woods discusses how, through their beliefs and work ethics, they have impacted the growth of the area from the time of their first efforts to establish a mission in 1855 through the present day. Bright Lights in the Desert reveals Las Vegas as more than just a tourist destination and shows the LDS community’s commitment to making it a place of deep religious faith and devotion to family.

Although he served as an apostle in the Church of Jesus Christ of Latter-day Saints for only twelve and a half years, Bruce R. McConkie’s twenty-six years’ service in the First Council of Seventy had already made him a household name within the church. Called to full-time church service at age thirty-one, McConkie quickly gained a reputation as a theologian and doctrinal teacher. He became a prolific writer, and his controversial book, Mormon Doctrine, remained a bestseller for decades. His writing style, dogmatic approach, and quickness to reprimand others he believed in error made him many enemies, while others endeared themselves to him because of those very traits.

McConkie the man was far more complex than the serious and focused general authority most church members saw and heard at the pulpit. Those who knew him best experienced his profound sense of humor. His passion for jogging, rock hounding, and jewelry making occupied much of his free time. Those who witnessed his final address delivered days before his death felt compassion toward him, no matter how they had always viewed him as a writer, speaker, or leader. Truly, to understand Bruce R. McConkie one must look closely at the entire picture.

Called as an apostle in 1906, David O. McKay devoted the remaining sixty-four years of his life to serving in the Church of Jesus Christ of Latter-day Saints, including nineteen as church president. That lengthy tenure, combined with his warmth, extensive personal ministry, broadmindedness, deep spirituality, and unprecedented global travel made him one of the church’s most beloved and influential leaders of all time. When he died in 1970, roughly 60 percent of the church’s membership had known no other church president. Memories of McKay’s teachings and ministry remain a taproot for the spiritual convictions and values of many Latter-day Saints.