The sharp wit of a free-thinking Mormon folk hero

In The J. Golden Kimball Stories, beloved and iconoclastic Mormon humorist J. Golden Kimball (1853-1938) speaks on death, marriage, love, hell, God, and everything in between. Compiled by Eric A. Eliason from previously unpublished archival resources, this collection of stories, anecdotes, and jokes captures the irreverent comedy and independent thinking that made Kimball so beloved both in and out of his Mormon community.

Arranged thematically and framed by short contextual introductions, each chapter presents a colorful portrait of Kimball on topics including tricks, cussing, ministering, chastising, and repentance. A comprehensive introductory essay places Kimball in the context of Mormon history and folklore scholarship.

Few lives experience a meteoric rise and fall like that of James Jesse Strang’s. An unsuccessful lawyer from upstate New York, he converted to Mormonism in 1844 and quickly entered the inner circle of the controversial new faith’s founder, Joseph Smith Jr. Upon Smith’s assassination, Strang sought to be named his successor as leader of the Mormons. Instead, Strang was excommunicated in 1850, though not before gathering a group of followers, who settled with him on remote Beaver Island in northern Lake Michigan and ordained Strang king of the small enclave. King Strang elicited both ire and stubborn admiration from an ever-growing list of opponents, his actions closely monitored by President Millard Fillmore himself. In 1866, Strang was assassinated, seemingly with the assistance of federal authorities.

This captivating new biography by Don Faber recounts the fascinating story of Strang’s path from impoverished New York farm boy to one of the most colorful and contentious personalities in Michigan history. Avoiding the nonsense, misinformation, and twisted facts so prevalent about the man, readers meet the historical Strang stripped of myth, demonization, and popular fancy—a true celebrity of the mid-nineteenth century who both shaped and was shaped by the colorful times in which he lived. This book will appeal to readers interested in the history of Michigan, the nineteenth century, and the Second Great Awakening.

John D. Lee is most often remembered as the only man executed for his role in the infamous 1857 massacre by Mormons of a California-bound emigrant train at Mountain Meadows in southern Utah. This classic biography examines the circumstances and events which brought Lee to that end. It also, however, looks at the other dimensions of his active life, showing that he was a far more important and complex man than subsequent generations, eager for a dark symbol, have acknowledged. He was a leader in the Mormon colonization of southern Utah and northern Arizona. With the title Indian Farmer, he became his church's emissary to Indians in the area. During and prior to the Mormon migration west, he participated in and kept detailed accounts of the conflicts and other events in Missouri, Illinois, and along the trail. An early practitioner, and recorder, of the custom of plural marriage, he was the adopted son of Brigham Young and a close associate of other Mormon leaders. His occupations included builder, farmer, missionary, ferry operator, town founder, and faith leader.

Using Lee's extensive diaries, bolstered by numerous supporting accounts, Juanita Brooks has not only written a thorough and objective portrait of one man's life, a life which would be worthy of study even if it were not controversial, she also has provided numerous insights into early Mormon society and culture. Anyone interested in Mormon polygamy, family life, leadership, relations with Indians, or other aspects of their frontier existence will find this a storehouse of information.

This classic biography is now in its fourth Utah State University Press printing. It is unparalleled in providing a thorough and accurate account of John D. Lee's involvement in the tragic 1857 Mountain Meadows Massacre. 

A quintessentially American saga, the life of Joseph Smith offers believers and non-believers alike an epic narrative that inhabits both grounded history and a heavenly sphere of action. Zachary McLeod Hutchins renders Smith’s early life as a poetic narrative in two parts. The first introduces a very human Joseph and his youthful encounter with demonic powers seeking to prevent any communication with heaven. Following his First Vision, the teenaged prophet is charged by the angel Moroni to retrieve and translate a sacred record inscribed on gold plates. The second part picks up the story four years later, as Joseph marries Emma Hale and undertakes the plates’ translation. Hutchins supplies a fictionalized excerpt from that translation, The Book of Lehi, and details Joseph’s efforts to organize his growing band of followers, concluding on a note of contentment at odds with the tumultuous times to come in Smith’s final years. An innovative perspective on Smith’s early exploits, Joseph: An Epic reinterprets the origin story of a religious seeker and the faith he created.

LeRoy Anderson in 1981 first published, under the title For Christ Will Come Tomorrow, his definitive study of a charismatic, millenarian prophet and the Church of Jesus Christ of the Most High. He told there of a Mormon posse’s 1862 attack on the Morrisite compound, killing Joseph Morris, and of the continuing Morrisite movement, which survived into the mid-twentieth century. In this newly revised edition, Anderson revisits his subject by referring to more recently discovered documents, considering other scholars’ continuing work on Morris’s sect and related subjects, and examining a 1980s messianic sect that claimed a direct connection to the Morrisites.

New documentary sources include a holograph “History of George Morris,” written by Joseph Morris’s brother, which Anderson quotes at length. What was once a little-studied subject has since received attention from a number of scholars. Anderson references such current work on Mormon schismatic movements and broader subjects, much of which drew on his work. Perhaps the book’s most interesting and unintended influence was on that obscure 1980s messianic sect, in Montana, which learned of Morris through Joseph Morris and the Saga of the Morrisites.

This masterful study charts the extensive common ground and telling differences between two widely separated coal-mining communities: Lanarkshire, in the Clyde Valley of southwest Scotland, and the northern Illinois coalfield that became a prime destination for skilled Scottish migrant miners in the mid-nineteenth century.   Challenging the prevailing exceptionalist paradigm of labor history, John Laslett examines the social, economic, and political context of each of these communities in generous detail. He traces the progressive heightening of class consciousness as the coal industry evolved from skilled hand labor to an increasingly mechanized extraction process and the escalating hostility between miners and mineowners as their interests split along class lines. Examining the rise of militant industrial unionism in both areas, Laslett provides a sophisticated explanation of the American and Scottish miners' divergent approaches to collectivist solutions.   Based on a profound knowledge of both communities, Colliers across the Sea tells a compelling story of industrial transformation's human costs, of conflict and greed, and of democratic aspirations and community.

 “Joseph Smith’s Quorum of the Anointed” The first Latter-day Saint temple ceremonies were performed, not in Kirtland, Ohio, but on the second floor of Joseph Smith’s Red Brick Store in Nauvoo, Illinois. For nearly four years beginning in 1842, the prophet’s modest mercantile functioned as the de facto temple?the site of the first washings, anointings, endowments, and sealings. In contrast, the grand edifice known as the Nauvoo Temple was in operation for only two months before the Saints left Illinois for the West.

Preparations to initiate the first members of Joseph Smith’s Quorum of the Anointed, or Holy Order, as it was also known, were made on May 3, 1842. The walls of the second level of the Red Brick Store were painted with garden-themed murals, the rooms fitted with carpets, potted plants, and a veil hung from the ceiling. All the while, the ground level continued to operate as Joseph Smith’s general mercantile.

In this companion volume to The Nauvoo Endowment Companies and The Development of LDS Temple Worship, 1846-2000: A Documentary History, the editors have assembled all available primary references to the Anointed Quorum and its regular gatherings, both in the Red Brick Store and elsewhere (women were initially washed and anointed in Emma Smith’s bedroom and then escorted to the store) prior to the opening of the Nauvoo Temple. The sources include excerpts from the diaries of William Clayton, Joseph Fielding, Zina D. H. Jacobs, Heber C. Kimball, John Taylor, Willard Richards, George A. Smith, Joseph Smith, Wilford Woodruff, and Brigham Young; autobiographies and reminiscences by Joseph C. Kingsbury, George Miller, and Mercy Fielding Thompson; letters from Vilate Kimball and Lucius N. Scoville; the Manuscript History of Brigham Young; General Record of the Seventies, Book B; Bathsheba W. Smith’s unedited testimony from the 1892 Temple Lot Case; other manuscripts such as the Historian’s Office Journal and “Meetings of Anointed Quorum”; and published records such as the History of the Church, Latter Day Saints’ Messenger and Advocate and Times and Seasons.
from the jacket flap:

Despite the secrecy imposed upon members of the Anointed Quorum, word of the gatherings above Joseph Smith’s store soon spread. In one instance, housekeeper Maria Jane Johnston helped prepare the special ceremonial clothing for John Smith to wear at the group’s meetings. In another, Ebenezer Robinson innocently opened the upstairs door at the mercantile and was startled to see church apostle John Taylor in a long white robe and “turban,” carrying a sword. Only Nauvoo’s elite were invited to participate in these new ceremonies?never more than ninety individuals and even fewer during Joseph Smith’s lifetime?and, as the editors of the current volume write, only those who had been introduced to the prophet’s doctrine of plural marriage.

An unusual aspect of the Quorum of the Anointed, compared to the membership in the Nauvoo Masonic Lodge, was that women were initiated as regular members. However, the women effectively disappear after Brigham Young’s assumption of leadership in 1844, following Joseph Smith’s death, and remain virtually absent until the Nauvoo Temple is completed nearly a year and a half later. Readers will also note some of the differences in protocol between what Smith instigated and what Young eventually settled on, for instance that members could be washed and anointed repeatedly but were “endowed” only once. There were not yet proxy ordinances.

Among Latter-day Saints today, temple worship is a sensitive topic; but the editors of this volume do not reveal anything that would be considered invasive or indelicate. In fact, the accounts, which come almost exclusively from the early LDS leadership itself, manifest discretion about what to report.

Never before have these primary, authoritative sources been correlated by date for comparison and fuller understanding of the gradual development of the temple ceremonies. Readers may find an added benefit in discovering some of their own ancestors’ names included in these records; but in fact, anyone interested in LDS temple worship will find this compilation of primary documents to be invaluable.

The apparent parallels between Mormon ritual and doctrine and those of Freemasonry have long been recognized. That Joseph Smith, Brigham Young, and other early church leaders were, at least for a time, Masons, is common knowledge. Yet while early historians of the LDS Church openly acknowledged this connection, the question of influence was later dismissed and almost became taboo among faithful church members. Just as Mormons have tried to downplay any ties to Freemasonry, Masons have sought to distance themselves from Mormonism. In Joseph’s Temples, Michael Homer reveals how deeply the currents of Freemasonry and Mormonism entwined in the early nineteenth century. He goes on to lay out the later declining course of relations between the two movements, until a détente in recent years.
 
There are indications that Freemasonry was a pervasive foundational element in Mormonism and that its rituals and origin legends influenced not just the secret ceremonies of the LDS temples but also such important matters as the organization of the Mormon priesthood, the foundation of the women’s Relief Society, the introduction and concealment of polygamy, and the church’s position on African Americans’ full membership. Freemasonry was also an important facet of Mormons’ relations with broader American society.
 
The two movements intertwined within a historical context of early American intellectual, social, and religious ferment, which influenced each of them and in varying times and situations placed them either in the current or against the flow of mainstream American culture and politics. Joseph’s Temples provides a comprehensive examination of a dynamic relationship and makes a significant contribution to the history of Mormonism, Freemasonry, and their places in American history. 

Recipient of the Meritorious Book Award from the Utah Division of State History

"Junius and Joseph examines Joseph Smith's nearly forgotten [1844] presidential bid, the events leading up to his assassination on June 27, 1844, and the tangled aftermath of the tragic incident. It... establishes that Joseph Smith's murder, rather than being the deadly outcome of a spontaneous mob uprising, was in fact a carefully planned military-style execution. It is now possible to identify many of the key individuals engaged in planning his assassination as well as those who took part in the assault on Carthage jail. And furthermore, this study presents incontrovertible evidence that the effort to remove the Mormon leader from power and influence extended well beyond Hancock County [Illinois] (and included prominent Whig politicians as well as the Democratic governor of the state), thereby transforming his death from an impulsive act by local vigilantes into a political assassination sanctioned by some of the most powerful men in Illinois. The circumstances surrounding Joseph Smith's death also serve to highlight the often unrecognized truth that a full understanding of early Mormon history can be gained only when considered in the context of events taking place in American society as a whole."