Fresh new perspectives on the study of religion, ranging from SoulCycle to Mark Twain
American Examples: New Conversations about Religion, Volume Two, is the second in a series of annual anthologies produced by the American Examples workshop hosted by the Department of Religious Studies at The University of Alabama. In the latest volume from this dynamic academic project, nine scholars with diverse topics and methodologies vividly reimagine the meaning of all three words in the phrase “American religious history.” The essays use case studies from America, broadly conceived, to ask trenchant theoretical questions that are of interest to scholars and students beyond the subfield of American religious history.
Cody Musselman uses a Weberian analysis to explore questions of identity, authority, and authenticity in the world of SoulCycle while Zachary T. Smith finds commonality between the rhetoric and practices of scholarship and mixed martial arts. Erik Kline provides a new perspective on the psychedelic mysticism of the 1960s, and Brook Wilensky-Lanford takes stock of the cultural power of parody in Mark Twain’s last work of fiction. Christopher Cannon Jones examines the reciprocal relationship between religious texts and cultural contexts by comparing early Mormon missions to Hawai‘i and Jamaica and Lindsey Jackson explores what debates over circumcision can tell us about gender stereotypes and motherhood. Dana Lloyd uses the 1988 Supreme Court decision in Lyng v. Northwest Indian Cemetery Protective Association as a case study in order to consider how Indigenous religion and sovereignty have been understood and adjudicated in the American legal system. Matt Sheedy studies the identity categories of “atheist” and “ex-Muslim” and Brad Stoddard uses ethnographic fieldwork to evaluate the role of religious pluralism in regulating and policing correctional institutions. Editors Samah Choudhury and Prea Persaud provide an introduction that reconsiders the trajectory of the American Examples project in light of the siege on the US Capitol in January 2021 and the continuing COVID pandemic.
Visit americanexamples.ua.edu for more information on upcoming workshop dates and future projects.
CONTRIBUTORS
Michael J. Altman / Samah Choudhury / Lindsey Jackson / Christopher Cannon Jones / / Erik Kline / Dana Lloyd / Cody Musselman / Prea Persaud / Matt Sheedy / Zachary T. Smith / Brad Stoddard / Brook Wilensky-Lanford
“Women of faith, discussing complicated things.” That’s how authors Susan Hinckley and Cynthia Winward describe At Last She Said It, and they don’t expect the knots to untangle themselves. Even with two very different personalities and a decade or so between them, as their friendship developed they kept stumbling onto what felt like an uncanny amount of common ground in their church experiences. Often their conversations ended with, “Why isn’t anyone talking about this? Someone should do a podcast!” So they did. They had a hunch they weren’t the only women wishing they had a place to discuss the things they were thinking about, a lot of which they’d never said—or heard—out loud. That hunch was right. Their 200-and-counting recorded conversations have been downloaded some two million times. Hinckley and Winward have learned, right along with their listeners, that there’s no power quite like finding out you’re not alone.
Their book now asks Latter-day Saints to think about old ideas in new ways. Stretching can be uncomfortable, but the willingness to consider diverse perspectives—even on the things we hold most dear—feels essential in an evolving world. So does being open to changing our minds, including how we think about ourselves. Faith is alive when it’s growing, and growing means change. Hopefully, these conversations will be the beginning of thousands more.
The story-book adventures of Roberts’s life made him a household name during his lifetime. His impassioned speeches incited riots, his reasoned writings defined and codified religious beliefs, and his candid disclosures of Utah history brought him both respect and censure. He is best remembered today as a largely self-educated intellectual. Several of his landmark published works are still in print more than fifty years after his death. His life story, told here in his own words and published for the first time, may well stand as his greatest, most enduring achievement.
For many today, B. H. Roberts is the quintessential Mormon intellectual of the twentieth century. But his theological writings came late in life and his historical views were more subjective than definitive. His autobiography, on the other hand, is a forthright account of the events and acquaintances that contributed to his unique faith and intellectual independence. Troubled by the memory of being abandoned as a child, and of the abusive care of quarrelling and intemperate foster-parents, he survived a stormy youth of poverty and neglect. He describes his nearly ten years as a missionary to the southern United States, his subsequent tenure as an outspoken member of the First Quorum of Seventy, his public opposition to women’s suffrage, and his controversial bid for the U.S. House of Representatives as a Mormon polygamist.
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