Winner, Missouri Conference on History Book Award, 2001
Victory without Violence is the story of a small, integrated group of St. Louisans who carried out sustained campaigns from 1947 to 1957 that were among the earliest in the nation to end racial segregation in public accommodations. Guided by Gandhian principles of nonviolent direct action, the St. Louis Committee of Racial Equality (CORE) conducted negotiations, demonstrations, and sit-ins to secure full rights for the African American residents of St. Louis.
The book opens with an overview of post-World War II racial injustice in the United States and in St. Louis. After recounting the genesis of St. Louis CORE, the writers vividly relate activities at lunch counters, cafeterias, and restaurants, demonstrating CORE's remarkable success in winning over initially hostile owners, manager, and service employees. A detailed review of its sixteen-month campaign at a major St. Louis department store, Stix, Baer & Fuller, illustrates the groups' patient persistence. Kimbrough and Dagen show after the passage of a public accommodations ordinance in 1961, CORE's goal of equal access was realized throughout the city of St. Louis.
On the scene reports drawn from CORE newsletters (1951-1955) and reminiscences by members appear throughout the text. In a closing chapter, the authors trace the lasting effects of the CORE experience on the lives of its members. Victory without Violence casts light on a previously obscured decade in St. Louis civil rights history.
Compiling decades of fieldwork, two acclaimed scholars offer strategies for strengthening democracies by nurturing the voices of children and encouraging public awareness of their role as citizens.
Voice, Choice, and Action is the fruit of the extraordinary personal and professional partnership of a psychiatrist and a neurobiologist whose research and social activism have informed each other for the last thirty years. Inspired by the 1989 United Nations Convention on the Rights of the Child, Felton Earls and Mary Carlson embarked on a series of international studies that would recognize the voice of children. In Romania they witnessed the consequences of infant institutionalization under the Ceaușescu regime. In Brazil they encountered street children who had banded together to advocate effectively for themselves. In Chicago Earls explored the origins of prosocial and antisocial behavior with teenagers. Children all over the world demonstrated an unappreciated but powerful interest in the common good.
On the basis of these experiences, Earls and Carlson mounted a rigorous field study in Moshi, Tanzania, which demonstrated that young citizens could change attitudes about HIV/AIDS and mobilize their communities to confront the epidemic. The program, outlined in this book, promoted children’s communicative and reasoning capacities, guiding their growth as deliberative citizens. The program’s success in reducing stigma and promoting universal testing for HIV exceeded all expectations.
Here in vivid detail are the science, ethics, and everyday practice of fostering young citizens eager to confront diverse health and social challenges. At a moment when adults regularly profess dismay about our capacity for effective action, Voice, Choice, and Action offers inspiration and tools for participatory democracy.
A fine-grained ethnography exploring the sociopolitical power of Kurdish women’s voices in contemporary Turkey.
“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s Voices That Matter reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s voices, in particular, are understood as potent means to withstand patriarchal restrictions and political oppression. By ethnographically tracing the transformations in how Kurdish women relate to and employ their voices as a result of these shifts, Schäfers illustrates how contemporary politics foster not only new hopes and desires but also create novel vulnerabilities as they valorize, elicit, and discipline voice in the name of empowerment and liberation.
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