In the winter of 1692 something terrible and frightening began in Salem Village. It started with several villagers having strange fits, screaming, and unnaturally contorting themselves, and ended with almost two hundred people in jail, and at least twenty-five dead. Witchcraft accusations—claims that some inhabitants had forsaken God to become servants of the Devil—spread from Salem Village across Massachusetts, ensnaring innocent people from all strata of society under a burden of assumed guilt. One of the most significant accusations, and most unlikely, was against a seventy-one-year-old grandmother, Rebecca Nurse.
   The accusations against Nurse, a well-respected member in the community, seemed unbelievable. Unflinchingly, this ailing elderly woman insisted on her innocence and refused to falsely confess. Supported by many in Salem, Nurse’s family and neighbors challenged her accusers in court and prepared a thorough defense for her, yet nothing could surmount the fear of witchcraft, and she was sentenced to death. Nurse, seen as a martyr for the truth, later became the first person accused of witchcraft to be memorialized in North America.
    In A Salem Witch: The Trial, Execution, and Exoneration of Rebecca Nurse, the first full account of Nurse’s life, Daniel A. Gagnon vividly recreates seventeenth-century Salem, and in the process challenges previous interpretations of Nurse’s life and the 1692 witch hunt in general. Through primary source research, he reveals how the Nurse family’s role in several disputes prior to the witch hunt was different than previously thought, as well as how Nurse’s case helps answer the important question of whether the accusations of witchcraft were caused by mental illness or malicious intent. A Salem Witch reveals a remarkable woman whose legacy has transformed how the witch hunt has been remembered and memorialized.

This bold, innovative book promises to radically alter our understanding of the Atlantic slave trade, and the depths of its horrors. Stephanie E. Smallwood offers a penetrating look at the process of enslavement from its African origins through the Middle Passage and into the American slave market.

Smallwood's story is animated by deep research and gives us a startlingly graphic experience of the slave trade from the vantage point of the slaves themselves. Ultimately, Saltwater Slavery details how African people were transformed into Atlantic commodities in the process. She begins her narrative on the shores of seventeenth-century Africa, tracing how the trade in human bodies came to define the life of the Gold Coast. Smallwood takes us into the ports and stone fortresses where African captives were held and prepared, and then through the Middle Passage itself. In extraordinary detail, we witness these men and women cramped in the holds of ships, gasping for air, and trying to make sense of an unfamiliar sea and an unimaginable destination. Arriving in America, we see how these new migrants enter the market for laboring bodies, and struggle to reconstruct their social identities in the New World.

Throughout, Smallwood examines how the people at the center of her story-merchant capitalists, sailors, and slaves-made sense of the bloody process in which they were joined. The result is both a remarkable transatlantic view of the culture of enslavement, and a painful, intimate vision of the bloody, daily business of the slave trade.

The sermon as crafted by the early New England preachers was the most prominent literary form of its day, yet the earliest Puritan texts have as a rule been available only in rare-book collections. This anthology of sermons of the first generation of preachers fills a serious gap in American literature. The preachers collected here, the most widely published of their time, were among the eighty or more who emigrated to Massachusetts Bay during the 1630s. They are John Cotton of Boston, Thomas Shepard of Cambridge, and Thomas Hooker of Hartford, the three foremost "lights of the western churches," and two eminent colleagues, Peter Bulkeley of Concord and John Davenport, first of New Haven and later of Boston.
The selections are chosen to be representative of the lengthy works from which they are drawn, to reflect the major concerns and styles of the preachers' work as a whole, and to demonstrate the genre of the sermon as developed by the early American Puritans. Not only does this anthology represent an important contribution to literary history, but the sermons also illustrate a doctrine uniquely elaborated in this period—a consistent and emphatic narrative, mythlike in its repetition and heroics, of the progress of the soul from a state of nature to a state of salvation. This theme may be seen as a three-stage-development, although individual sermons may vary. These stages—preparation, vocation, and regeneration—determine the order of the selections.

The editors' introductory material supplies a comprehensive and thorough discussion of the early New England sermons, concentrating on their role, history, structure, style, and subject matter. A separate essay on the texts of the sermons describes the relationship between the early printed versions and their form as delivered in the pulpit. The introduction preceding each selection presents original research on the historical circumstances of the preaching and publication of the work from which the sermon is drawn. The editors have also provided brief biographies of the preacfiers represented here, an annotated list of recommended background reading, and the most exhaustive checklist available of authoritative editions of the sermons of these five preachers.

This book will be useful to colonial specialists as well as to students of early American literature, religion, and history. The texts are critically edited for readability, with modernized spelling and annotations of unfamiliar phrases and allusions.

“Our personal rights, comprehending those of life, liberty, and estate is every subject’s birthright, whether born in Great Britain or in the colonies” wrote Rhode Island lawyer and politician Martin Howard in a pamphlet defending the Stamp Act. Howard’s opponents drew on a similar fusion of Anglo-American common law and political tradition to voice their own arguments against Parliamentary taxation. Still, such commonalities were not enough to save Howard during Newport’s Stamp Act riots when a mob destroyed his home and forced him to flee to London. Martin was later appointed North Carolina’s Chief Justice, where he played an important role in another crisis, the Regulator Rebellion. The complexities and seeming contradictions that informed the writings of Martin Howard and his colonial counterparts during both the Stamp Act crisis and the Regulator Rebellion bring these understudied movements to vivid life, while also telling a broader story about the evolution of American political thought in the decades surrounding the American Revolution. 
            In Seized with the Temper of the Times Identity and Rebellion in Pre-Revolutionary America, historian Abby Chandler explores, as never before, the complex local and transatlantic tensions which infused the early imperial crisis. She argues that colonial responses to the Stamp Act were rooted in local tensions and that the Regulator Rebellion was fueled by trans-Atlantic tensions. These two paradoxes, a local crisis cast as imperial affair and an imperial affair cast as local crisis, tell a very different story than the one to which we are accustomed. Without pre-existing local tensions, the fury of the Stamp Act crisis might not have spilled over during the summer of 1765, and, without the added strains of the imperial crisis, the Regulator Rebellion might not have lasted for five years. The questions about the intersecting roles of local and imperial/federal interests and identities raised during both the Stamp Act crisis and the Regulator Rebellion would also continue to inform political thought in Rhode Island and North Carolina in the coming decades. Both colonies had long histories of challenges to their autonomy and their residents embraced the coming revolution before many of their counterparts, but they would also be reluctant participants in the rising union envisioned by the framers of the Constitution. 

The Role of Indigenous People in the Founding of America's First Major Border Towns
In 1811, while escorting members of John Jacob Astor’s Pacific Fur Company up the Columbia River, their Chinookan guide refused to advance beyond a particular point that marked a boundary between his people and another indigenous group. Long before European contact, Native Americans created and maintained recognized borders, ranging from family hunting and fishing properties to larger tribal territories to vast river valley regions. Within the confines of these respective borders, the native population often established permanent settlements that acted as the venues for the major political, economic, and social activities that took place in virtually every part of precolonial North America. It was the location of these native settlements that played a major role in the establishment of the first European, and later, American frontier towns.
In Settling the Frontier: Urban Development in America’s Borderlands, 1600–1830, historian Joseph P. Alessi examines how the Pecos, Mohawk, Ohioan, and Chinook tribal communities aided Europeans and Americans in the founding of five of America’s earliest border towns—Santa Fe (New Mexico), Fort Amsterdam (New York City), Fort Orange (Albany, New York), Fort Pitt (Pittsburgh, Pennsylvania), and Fort Astoria (Portland, Oregon). Filling a void in scholarship about the role of Native American communities in  the settlement of North America, Alessi reveals that, although often resistant to European and American progress or abused by it, Indians played an integral role in motivating and assisting Europeans with the establishment of frontier towns. In addition to the location of these towns, the native population was often crucial to the survival of the settlers in unfamiliar and unforgiving environments. As a result, these new towns became the logistical and economic vanguards for even greater development and exploitation of North America. 

Richard M. Gummere, writing with characteristic warmth and humor, explores the attitudes toward the classics of seven prominent colonial Americans--Hugh Jones, Robert Calef, Michael Wigglesworth, Samuel Davies, Henry Melhior Muhlenberg, Benjamin Rush, and Thomas Paine.

A companion volume to the author's The American Colonial Mind and the Classical Tradition, this book provides separate, absorbing biographies of these "seven wise men." Each of them was essentially pragmatic and judged the value of the classics not only on the basis of their intrinsic worth but also for their relevance to contemporary problems.

Hugh Jones--who advocated a practical training for the youth of Colonial Virginia--and Benjamin Rush questioned particularly the value of the classics as a requisite part of the school curriculum, although granting their importance for college admission and professional careers. Thomas Paine, openly skeptical about the wisdom of studying Greek and Latin in the original, scattered references in translation throughout his writings, so that he often seems to be "a classicist malgré lui."

Higglesworth, Davies, and Muhlenberg regarded the ancient languages as aids tothe understanding of Christian theology and as basic preparation for both the minister and the layman. Wigglesworth, at home in both ancient and modern literature, peppered his sermons with Latin quotations, but took care to keep his interpolations strictly subservient to the Gospel.

Some academicians and religious leaders adapted or even misinterpreted the classics in order to find in them support for various moralistic positions. Robert Calef opposed this disingenuousness and debated vigorously with Cotton Mather the evils of the Salem witch trial convictions, whose virtue Mather sought to prove by citing classical myths and legends. Calef raised a seemingly lone voice in his plea for a Christian policy of forbearance and understanding.

The contributors to Situation Critical argue for the continued importance of critique to early American studies, pushing back against both reductivist neo-empiricism and so-called postcritique. Bringing together essays by a diverse group of historians and literary scholars, editors Max Cavitch and Brian Connolly demonstrate that critique is about acknowledging that we are never simply writing better or worse accounts of the past, but accounts of the present as well. The contributors examine topics ranging from the indeterminacy of knowledge and history to Black speculative writing and nineteenth-century epistemology, the role of the unconscious in settler colonialism, and early American writing about masturbation, repression, religion, and secularism and their respective influence on morality. The contributors also offer vital new interpretations of major lines of thought in the history of critique—especially those relating to Freud and Foucault—that will be valuable both for scholars of early American studies and for scholars of the humanities and interpretive social sciences more broadly.

Contributors. Max Cavitch, Brian Connolly, Matthew Crow, John J. Garcia, Christopher Looby, Michael Meranze, Mark J. Miller, Justine S. Murison, Britt Rusert, Ana Schwartz, Joan W. Scott, Jordan Alexander Stein

The first act of Parliament to levy direct taxation on the colonies, the Sugar Act of 1764 defined a new colonial policy and prompted a decade of protests that ended in open rebellion against Great Britain. The initial Sugar Act of 1733—also known as the Molasses Act—was designed to secure and encourage the trade of British colonies in the West Indies by placing prohibitive duties on the products of competing foreign colonies. The dramatic revision to that act in 1764 imposed duties for both revenue and trade regulation, in addition strengthening the laws of trade so as to tighten the connection between Great Britain and the colonies. In 1766, a revision to the act of 1764 responded to American grievances, but also transformed the Sugar Act into an explicit law for taxation. Americans, having long seen the act as within Parliament’s authority to regulate their trade, did not at first see the duties as taxes—and paid them without complaint. The resulting revenue was greater than that exacted by any other parliamentary tax on America. 
The Sugar Act and the American Revolution by Ken Shumate is the only book-length treatment of this first great challenge of the revolutionary era. For each of the three incarnations of the act, the author provides a clause-by-clause description, including the British reasoning behind the duties and trade restrictions, and a summary of the resulting American grievance. Following the explanation of each act are chapters describing the protests of American merchants and popular leaders, and the British response to those protests. As a consequence of further parliamentary acts of taxation, the story ends with the demand in 1774 by the First Continental Congress for Parliament to repeal the Sugar Act as being “essentially necessary in order to restore harmony between Great Britain and the American colonies.”
 

Living history is one of the most popular, and accessible ways for people of all ages to step back in time. From Colonial Williamsburg, to Mount Vernon, to signs along roadways identifying George Washington stopping points, living history continues to be an accessible way to learn about cultural, historical and political practice in early America.
 
In Surveying Early America: The Point of Beginning, An Illustrated History, award-winning photographer Dan Patterson and American historian Clinton Terry vividly and succinctly unpack the profession of surveying during the eighteenth century. Over 100 full color photographs exclusively shot for the book depict authentic and historically accurate reproductions of techniques and tools through the use of American reenactors from the Department of Geographer, which provide an interpretive look at surveying as a primary means to building the American nation.
 
Through the lens of Patterson’s camera and Terry’s narrative, readers see what Washington saw as he learned his trade, explored the vast American wilderness, and occasionally laid personal claim to great expanses of land. Readers are visually and intellectually immersed in the historically accurate details of the surveying practices of George Washington, Virginia’s first surveyor and his team.
 
Step-by-step, readers learn how early America, in particular the east to the Ohio River Valley was initially divided and documented. Terry characterizes both the profession and methods of land measurement and surveying in British colonial North America—techniques that did not substantially change until the invention of GPS technology 200 years later. Along the way Terry details the various tools of the trade early surveyors used.
 
Photographer Dan Patterson, working with the Department of the Geographer, restages Washington’s actual expeditions during his time with the Geographers to the Army, the technical staff department consisting of American and French soldiers, whose work in the field supported the Continental Army. Patterson brilliantly displays the processes and instruments Washington used 260 years ago.

Together Ohio based photographer and author team up to create a single story, expanding the understanding of primary source material for general readers and those with a passion for early American history.