A SCHOLARLY BOOK REPOSITORY24 start with P start with P
Explore the significance of maternal metaphors in the writings of a first-century male missionary and theologian
Paul employed metaphors of childbirth or breastfeeding in four out of the seven undisputed epistles. In this book, McNeel uses cognitive metaphor theory and social identity analysis to examine the meaning and function of these maternal metaphors. She asserts that metaphors carry cognitive content and that they are central to how humans process information, construct reality, and shape group identity.
Features:
- A focus on “identity” as the way in which people understand themselves in relation to one another, to society, and to those perceived as outsiders
- Examination of metaphor as part of Paul’s rhetorical strategy
- Integration of the work of philosopher Max Black with the work of cognitive linguists George Lakoff and Mark Johnson
Engage fourteen essays from an international group of experts
There is little direct evidence for formal education in the Bible and in the texts of Second Temple Judaism and early Christianity. At the same time, pedagogy and character formation are important themes in many of these texts. This book explores the pedagogical purpose of wisdom literature, in which the concept of discipline (Hebrew musar) is closely tied to the acquisition of wisdom. It examines how and why the concept of musar came to be translated as paideia (education, enculturation) in the Greek translation of the Hebrew Bible (Septuagint), and how the concept of paideia was deployed by ancient Jewish authors writing in Greek. The different understandings of paideia in wisdom and apocalyptic writings of Second Temple Judaism are this book's primary focus. It also examines how early Christians adapted the concept of paideia, influenced by both the Septuagint and Greco-Roman understandings of this concept.
Features
Who are the people beside Paul, and what can we know about them?
This volume brings together an international and interdisciplinary group of scholars with a broad range of expertise and a common interest: Philippi in antiquity. Each essay engages one set of contextual particularities for Paul and the ordinary people of the Philippian assembly, while simultaneously placing them in wider settings. This 'people's history' uses both traditional and more cutting-edge methods to reconsider archaeology and architecture, economy and ethnicity, prisons and priestesses, slavery, syncretism, stereotypes of Jews, the colony of Philippi, and a range of communities. The contributors are Valerie Abrahamsen, Richard S. Ascough, Robert L. Brawley, Noelle Damico, Richard A. Horsley, Joseph A. Marchal, Mark D. Nanos, Peter Oakes, Gerardo Reyes Chavez, Angela Standhartinger, Eduard Verhoef, and Antoinette Clark Wire.
Features
- An examination of the social forms and forces that shaped and affected the Philippian church
- Essays offer insight into standard questions about the letter s hymn and audience, Paul's 'opponents,' and the sites of the community and of Paul's imprisonment
- A focused exploration of more marginalized topics and groups, including women, slaves, Jews, and members of localized cults
Paul Vickers grapples with the question of how God wants us to live our daily lives, and he turns to a new way of reading the gospel of Mark for answers. Vickers' insightful discussion of its rich symbolism reveals the relevance this gospel has to our lives. God, according to Vickers, is the same immediate presence for the reader of today that he was at the time of the writing of the book of Mark. Through the immediacy of his presence, in a manner unique to each reader, God urges us to examine and improve our lives. Encouraging a less self-centered engagement with the world, Person to Person: The Gospel of Mark fosters development of a more loving, more spiritually conscious soul.
A thorough analysis of metaphor translation techniques used in Isaiah
In this study Benjamin M. Austin analyzes all the plant metaphors in Isaiah and classifies them according to the metaphor translation techniques used by the Septuagint translator. Austin illustrates how the translator took the context of each metaphor into account and demonstrates how the natural features of the plants under discussion at times influenced their translation. He argues that the translator tried to render metaphors vividly and with clarity, sometimes adjusting them to match the experience of his audience living in Egypt. Austin also examines metaphors in terms of their vehicles (the objects of comparison), so that the translation of similar metaphors can be compared.
Features
- A comparison of the Masoretic Text to the Septuagint and Targum
- A classification of metaphor translation strategies
- An introduction to the Hellenistic and the Jewish conception of metaphors
Recognizing that the seventeenth century's volatile debate over apocalyptic interpretation has since become a one-sided discussion, Esther Gilman Richey develops a context that recovers the dynamism so inherent in the writings of the period and provides illuminating details that enhance the prophetic continuum. The Politics of Revelation in the English Renaissance does not ignore the familiar prophetic verse of Spenser and Milton, but it significantly expands the scope of study by examining the interpretations of both men and women who represent a range of ecclesiastical and political perspectives.
Richey rejects Barbara Lewalski's claim that the radical, prophetic writers and metaphysical poets of the seventeenth century drew inspiration from distinct biblical models, the former from the Apocalypse and the latter from the Psalms. Instead she contends that even writers such as Donne and Herbert, whom we have long considered "literary," were in reality using their poetry to participate in the hottest debates of the time.
While the radical writers, such as Spenser and Milton, were immediately responsive to ecclesiastical and political controversies, the conservative, metaphysical poets—Donne, Herbert, and Vaughan—were posing equally politically charged questions: Is the pope Antichrist? Is the Bride of Christ pure? Is the Temple a model of ecclesiastical reform? The writers of the period did not move in divided and distinguished worlds, but in fact constantly responded to one another through poetic and politically charged dialogue.
By drawing from the writings of various individuals, both radical and conformist, male and female, Richey traces the shifting representations of the apocalyptic Bride and Temple over time. Organized chronologically, the chapters of The Politics of Revelation in the English Renaissance reveal the escalating debate among the pacifists, conformists, militants, and feminists. Not only does Richey uncover the prophetic dimension of conformist writers usually described as apolitical and devotional, but she also explores the writings of lesser-known women prophets: Aemilia Lanyer, Mary Cary, Anna Trapnel, and Margaret Fell. In such biblical passages as the apocalyptic "woman clothed with the sun," these early feminists find the authority for their own prophetic speech.
This provocative analysis—at once far-reaching and tightly focused—reveals the complexity of the apocalyptic discourse that transpired among Renaissance writers and poets.
A view of Persian and Hellenistic Judean communities through theological and socioeconomic lenses
Johannes Unsok Ro employs philological, historical, and sociological approaches to investigate the close connections between socioeconomic structures, social inequality, and theological developments in the Judean communities in Persian- and Hellenistic-era Palestine. Ro contends that competing points of view from communities of lay returnees, priestly returnees, and communities of resident Judeans and Samaritans were juxtaposed within the Hebrew Bible, which took shape during the postexilic period. By exploring issues such as the relationship between the shaping of the canon and literacy in the Judean community, the term strangers in the biblical law codes, the socioeconomic structures of Judean communities reflected in the biblical law codes, the development of the theological concept of divine punitive justice, the piety of the poor in certain psalms, and the concept of poverty in the Dead Sea Scrolls, Ro illustrates that the communities behind each text and its redactions can be ascertained through sociological and theological lenses.
Features
- Demonstration that a theology of the poor materialized orally among the poor but found written expression among Levites
- Insight into the socioeconomic and theological concerns of the authorial groups behind various biblical law codes
- A case that biblical “poverty” sometimes refers to humility and a theologically reflected consciousness of lowliness toward God
Substantial insights into various identity discourses reflected in the biblical prayers
This collection of essays from an international group of scholars focuses on how biblical prayers of the Persian and early Hellenistic periods shaped identity, evoked a sense of belonging to specific groups, and added emotional significance to this affiliation. Contributors draw examples from different biblical texts, including Genesis, Samuel, Kings, Chronicles, Ezra and Nehemiah, Psalms, Jonah, and Daniel.
Features
- Thorough study of prayers that play a key role for a biblical book’s (re)construction of the people’s history and identity
- An examination of ways biblical figures are remodeled by their prayers by introducing other, sometimes even contradictory, discourses on identity
- An exploration of different ways in which psalms from postexilic times shaped, reflected, and modified identity discourses
Using a unique combination of biblical scholarship and folklore methodology, Susan Niditch tracks stories of biblical characters who become heroes against the odds, either through trickery or through native wisdom, physical prowess, and the help of human or divine agents. In this volume, originally published as Underdogs and Tricksters, Niditch examines three cross-sections of the Old Testament in detail: stories in Genesis in which patriarchs pretend that their wives are really their sisters; the contrasting stories of two younger sons, the trickster Jacob and the earnest underdog Joseph; and the story of Esther as a paradigm of feminine wisdom pitted against unjust authority.
Linking these Old Testament heroes to the legendary tricksters and underdogs of other cultures, Niditch shows how the Israelites' worldview and self-image are reflected in the way biblical authors tell their stories. Through a thoughtful analysis of style, content, narrative choices, and attitudes to issues of gender and political authority in biblical narrative, A Prelude to Biblical Folklore draws persuasive conclusions about the identity, location, and provenance of the stories' authors and their audiences.
Key essays that explore a range of attitudes toward clergy and ritual
This book discusses the depictions of the cult and its personnel in the twelve prophetic books commonly referred to as the Book of the Twelve or the Minor Prophets. The articles in the volume explore the following questions: How did these prophetic writers envision the priests and the Levites? What did they think about the ritual aspects of ancient Israelite faith, including not only the official temple cult in Jerusalem but also cultic expressions outside the capital? What, in their views, characterized a faithful priest and what should the relationship be between his cultic performance and the ways in which he lived his life? How does the message of each individual author fit in with the wider Israelite traditions? Finally, who were these prophetic authors, in which historical contexts did they live and work, and what stylistic tools did they use to communicate their message?
Features:
The letters of Paul have been used to support and condone a host of evils over the span of more than two millennia: racism, slavery, imperialism, misogyny, and anti-Semitism, to name a few. Despite, or in some cases because of, this history, readers of Paul have felt compelled to reappropriate his letters to fit liberal or radical politics, seeking to set right the evils done in Paul’s name. Starting with the language of excrement, refuse, and waste in Paul’s letters, Profaning Paul looks at how Paul’s “shit” is recycled and reconfigured. It asks why readers, from liberal Christians to academic biblical scholars to political theorists and philosophers, feel compelled to make Paul into a hero, mining his words for wisdom. Following the lead of feminist, queer, and minoritized scholarship, Profaning Paul asks what would happen if we stopped recycling Paul’s writings. By profaning the status of his letters as sacred texts, we might open up new avenues for imagining political figurations to meet our current and coming political, economic, and ecological challenges.
A valuable resource with productive avenues for inquiry
In this collection of essays dealing with the prophetic material in the Hebrew Bible, scholars explore the motifs, effects, and role of forced migration on prophetic literature. Contributors focus on the study of geographical displacement, social identity ethics, trauma studies, theological diversification, hermeneutical strategies in relation to the memory, and the effects of various exilic conditions in order to open new avenues of study into the history of Israelite religion and early Judaism.
Features:
- An introductory essay that presents a history of scholarship and an overview of the collection
- Ten essays examining the rhetoric of exile in the prophets
- Current, thorough approaches to the issues and problems related to historical and cultural features of exile in biblical literature
Sigmund Mowinckel is widely recognized as one of the leading forces in Psalms research during the twentieth century. Indeed, the culmination of Mowinckel’s thought and work, The Psalms in Israel’s Worship, continues to play a significant role in Psalms scholarship today. Not as well known are the seminal studies that prepared the ground for Mowinckel’s later work, the six Psalmenstudien that are translated here into English for the first time. In these studies Mowinckel explores with care and in detail such topics as: “'Awen and the Psalms of Individual Lament”; “YHWH’s Enthronement Festival and the Origin of Eschatology”; “Cultic Prophecy and Prophetic Psalms”; “The Technical Terms in the Psalm Superscriptions”; “Blessing and Curse in Israel’s Cult and Psalmody”; and “The Psalmists.” Anyone interested in Psalms study, especially the possible role of the New Year’s enthronement festival within Israel’s cult and its relation to the Psalter, will find much to consider in these classic works.
Sigmund Mowinckel is widely recognized as one of the leading forces in Psalms research during the twentieth century. Indeed, the culmination of Mowinckel’s thought and work, The Psalms in Israel’s Worship, continues to play a significant role in Psalms scholarship today. Not as well known are the seminal studies that prepared the ground for Mowinckel’s later work, the six Psalmenstudien that are translated here into English for the first time. In these studies Mowinckel explores with care and in detail such topics as: “'Awen and the Psalms of Individual Lament”; “YHWH’s Enthronement Festival and the Origin of Eschatology”; “Cultic Prophecy and Prophetic Psalms”; “The Technical Terms in the Psalm Superscriptions”; “Blessing and Curse in Israel’s Cult and Psalmody”; and “The Psalmists.” Anyone interested in Psalms study, especially the possible role of the New Year’s enthronement festival within Israel’s cult and its relation to the Psalter, will find much to consider in these classic works.
A fresh analysis of that sheds new light on the Psalms of Solomon
Researchers whose work focuses on the Psalms of Solomon, experts on the Septuagint, and scholars of Jewish Hellenistic literature take a fresh look at debates surrounding the text. Authors engage linguistic, historical, and theological issues including the original language of the psalms, their historical setting, and their theological intentions with the goal of expanding our understanding of first-century BCE Jewish theology.
Features:
- New methods applied to open questions of authorship and historical context
- Focusd scholarly attention on a work of theological and literary importance
- Revised essays originally presented at the First International Meeting on the Psalms of Solomon
The first sustained conversation between Marxism, postcolonialism, and psychoanalysis in biblical studies
This volume pursues critical readings of the Bible that put psychoanalysis into conversation with Marxist and postcolonial criticism. In these essays psychoanalysis provides a way to mediate between Marxism's materialist groundings and postcolonialism's resistance against empire. The essays in the volume illuminate the way empire has shaped the biblical text by looking at the biblical texts' silences, ruptures, oversights, over-emphases, and inexplicable elements. These details are read as symptoms of a set of oppressive material relations that shaped and continue to haunt the text in the ascendancy of the text in the name of the West.
Features:
- Essays and responses from multiple perspectives and geographical locations, including Africa, Australia, Oceania, Latin America, and North America
- Psychoanalysis that considers how the traumas of colonialism manifest both materially and psychically
- Close readings of biblical texts
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