Lost in antiquity, rediscovered in 1896, and only recently accessible for study, The Secret Revelation of John offers a firsthand look into the diversity of Christianity before the establishment of canon and creed. Karen L. King offers an illuminating reading of this ancient text--a narrative of the creation of the universe and humanity and a guide to justice and salvation, said to be Christ's revelation to his disciple John.

Freeing the Revelation from the category of "Gnosticism" to which such accounts were relegated, King shows how the Biblical text could be read by early Christians in radical and revisionary ways. By placing the Revelation in its social and intellectual milieu, she revises our understanding of early Christianity and, more generally, religious thought in the ancient Mediterranean world. Her work helps the modern reader through many intriguing--but confusing--ideas in the text: for example, that the creator god of Genesis, a self-described jealous and exclusive god, is not the true Deity but a kind of fallen angel; or, in an overt critique of patriarchy unique in ancient literature, the declaration that the subordination of woman to man was an ignorant act in direct violation of the "holy height."

In King's analysis, the Revelation becomes not strange but a comprehensible religious vision--and a window on the religious culture of the Roman Empire. A translation of the complete Secret Revelation of John is included.

A sociorhetorical analysis of First Corinthians

Robert H. von Thaden Jr.'s sociorhetorical analysis examines Paul's construction of sexual Christian bodies in First Corinthians by utilizing new insights from conceptual integration (blending) theory about the embodied processes of meaning making. Paul's teaching about proper sexual behavior in this letter is best viewed as an example of early Christian wisdom discourse. This discourse draws upon apocalyptic and priestly cognitive frames to increase the rhetorical force of the argument. Reading Paul's argument through the lens of rhetorical invention, von Thaden demonstrates that Paul first attempts to show the Corinthians why sexual immorality is the worst of all bodily sins before shifting rhetorical focus to explain to them how they can best avoid this infraction against the body of Christ.

Features:

• A programmatic application of conceptual integration theory using a sociorhetorical mode of interpretation
• A vivid account of key aspects of conceptual integration theory and how they function in sociorhetorical interpretation
• A detailed application of these strategies to interpret 1 Corinthians 1-4; 6:12-7:7

A new and innovative way to approach the Psalter that moves beyond form and cult-functional criticism

Drawing inspiration from Gerald H. Wilson’s The Editing of the Hebrew Psalter, this volume explores questions of the formation of the Psalter from the perspective of canonical criticism. Though called “canonical criticism,” the study actually employs a number of historically traditional and nontraditional approaches to reading the text including form criticism, historical criticism of individual psalms as well as of the whole Psalter, and redaction criticism.

Features:

• Exploration of collections of psalms, theological viewpoints, sovereignty, and the shape and shaping of Psalms
• Examination of the impact of canonical criticism on the study of the Psalter
• Sixteen essays from the Book of Psalms Consultation group and invited scholars

How does performing affect those who perform? Starting from observation of the intergenerational tradition of performing the Song of Moses (Deuteronomy 32.1–43), Keith Stone explores ways in which the Song contributes to Deuteronomy’s educational program through the dynamics of reenactment that operate in traditions of performance.

Performers of the Song are transformed as they reenact not only characters within the Song but also those who came before them in the history of the Song’s performance—particularly YHWH and Moses, whom Deuteronomy depicts as that tradition’s founders. In support of this thesis, Stone provides a close reading of the text of the Song as preserved in Deuteronomy and as informed by the account of its origins and subsequent history. He examines how the persona of the performer interacts with these reenacted personas in the moment of performance. He also argues that the various composers of Deuteronomy themselves participated in the tradition of performing the Song, citing examples throughout the book in which certain elements originally found in the Song have been adopted, elaborated, acted out, or simply mimicked.

A reexamination of the Pentateuch in light of the complex social, religious, and political conflicts of the Persian period

During the last several decades, scholars in pentateuchal studies have suggested new compositional models to replace the Documentary Hypothesis, yet no consensus has emerged. The ten essays in this collection advance the discussion by shifting the focus of pentateuchal studies from the literary stratification of different layers of the texts to the social, economic, religious, and political agendas behind them. Rather than limiting the focus of their studies to scribal and community groups within Persian Yehud, contributors look beyond Yehud to other Judahite communities in the diaspora, including Elephantine and the Samaritan community, establishing a proper academic context for setting the diverse voices of the Pentateuch as we now understand them. Contributors include Olivier Artus, Thomas B. Dozeman, Innocent Himbaza, Jürg Hutzli, Jaeyoung Jeon, Itamar Kislev, Ndikho Mtshiselwa, Dany Noquet, Katharina Pyschny, Thomas Römer, and Konrad Schmid.

This volume assesses past, theoretically engaged work on Israelite religion and presents new approaches to particular problems and larger interpretive and methodological questions. It gathers previously unpublished research by senior and mid-career scholars well known for their contributions in the area of social theory and the study of Israelite religion and by junior scholars whose writing is just beginning to have a serious impact on the field. The volume begins with a critical introduction by the editor. Topics of interest to the contributors include gender, violence, social change, the festivals, the dynamics of shame and honor, and the relationship of text to ritual. The contributors engage theory from social and cultural anthropology, sociology, postcolonial studies, and ritual studies. Theoretical models are evaluated in light of the primary data, and some authors modify or adapt theory to increase its utility for biblical studies. The contributors are Susan Ackerman, Stephen L. Cook, Ronald Hendel, T. M. Lemos, Nathaniel B. Levtow, Carol Meyers, Saul M. Olyan, Rüdiger Schmitt, Robert R. Wilson, and David P. Wright.

Henri de Lubac, SJ, (1896-1991) is one of the most renowned theologians of the twentieth century. Numerous studies have been undertaken to examine his many contributions to theology, but little attention has been paid to the specific topic of the relationship of the Blessed Virgin Mary and the Church in his writings. This was a topic that gave rise to contentious discussion at the Second Vatican Council, and although the Council fathers approved the integration of Marian doctrine into the Dogmatic Constitution on the Church, this synthesis of Mariology and ecclesiology has been largely neglected in theology today. The Splendor of the Church in Mary retrieves de Lubac’s Marian ecclesiology and revives an understanding and appreciation of its enduring influence at the Vatican Council and beyond. The first part examines de Lubac’s pre-conciliar works which evince a steady biblical and patristic ressourcement of Marian themes. It also explores his writings on Teilhard de Chardin’s Eternal Feminine, Christian mysticism, and Amida Buddhism and discovers in them the essential building blocks of his Marian thought. The second part turns to the Second Vatican Council and post-conciliar developments. Rereading the debates and texts of Lumen Gentium through a Marian lens brings to light the extent of de Lubac’s influence: Méditation sur l’Eglise (1953), his principal work on Mary and the Church, anticipated the structure and content of Lumen Gentium a decade before the Council. De Lubac’s writings provided a theological compass for the Council fathers, and they continue to provide direction and orientation for ecclesiological discourse today. The Splendor of the Church in Mary culminates in a constructive analysis of one of the most pressing pastoral and ecclesiological questions of our times: the question of the relationship of the universal and particular churches. Directly engaging the crucial debate between then-Cardinal Ratzinger and Cardinal Kasper, it proposes that de Lubac’s Mariology effectively offers a new perspective and a refreshing path forward. Attentive to the mystical identification of Mary and the Church, de Lubac’s ressourcement has the potential to re-enchant and advance contemporary theology in new and significant ways.

Recent research has explored how past interpretation can help contextualize current interpretation as well as provide a more colorful and theologically meaningful understanding of scripture. In St. Augustine's Interpretation of the Psalms of Ascent, Gerald McLarney examines Augustine of Hippo's (d. 430) interpretation of the ascent motif in sermons on Psalms 119-133. He looks at the delivery, transmission, and broader context of the sermons, as well as examining the sermons as they stand.

A new reading that troubles and transgresses the normal with regard to biblical studies and our understandings of gender and sexuality

Despite its lack of both historical and exegetical clarity, 1 Corinthians 11:2-16 has often been fundamental to understandings of gender and sexuality in many Christian traditions. In particular, a hierarchical model of gender and a heterosexual model of sexuality tend to dominate and are presented as “natural” and “God-ordained.” With the materialist lesbian theory of Monique Wittig providing the theoretical basis for discussion, this book intersects various biblical, theological, and queer lines of inquiry across 1 Corinthians 11:2-16 in order to reveal and challenge these models of gender and sexuality that lie behind both the text itself and its various interpretations.

Features

• Reveals the complex relationship between effeminacy, masculinity and sexual relations in the first century Greco-Roman environment of the New Testament
• Explores the ideologies of sexuality that underlie much of the debate within evangelical circles
• Examines Karl Barth’s theology on the binary pairing of “man and woman” as asymmetrically related to each other and to God through the notion of the imago dei, revealing and challenging the ways in which this reflects androcentric and patriarchal ideologies

A “second nuclear age” has begun in the post-Cold War world. Created by the expansion of nuclear arsenals and new proliferation in Asia, it has changed the familiar nuclear geometry of the Cold War. Increasing potency of nuclear arsenals in China, India, and Pakistan, the nuclear breakout in North Korea, and the potential for more states to cross the nuclear-weapons threshold from Iran to Japan suggest that the second nuclear age of many competing nuclear powers has the potential to be even less stable than the first.

Strategy in the Second Nuclear Age assembles a group of distinguished scholars to grapple with the matter of how the United States, its allies, and its friends must size up the strategies, doctrines, and force structures currently taking shape if they are to design responses that reinforce deterrence amid vastly more complex strategic circumstances. By focusing sharply on strategy—that is, on how states use doomsday weaponry for political gain—the book distinguishes itself from familiar net assessments emphasizing quantifiable factors like hardware, technical characteristics, and manpower. While the emphasis varies from chapter to chapter, contributors pay special heed to the logistical, technological, and social dimensions of strategy alongside the specifics of force structure and operations. They never lose sight of the human factor—the pivotal factor in diplomacy, strategy, and war.

Essays that engage the scholarship of Shaye J. D. Cohen

The essays in Strength to Strength honor Shaye J. D. Cohen across a range of ancient to modern topics. The essays seek to create an ongoing conversation on issues of identity, cultural interchange, and Jewish literature and history in antiquity, all areas of particular interest for Cohen. Contributors include: Moshe J. Bernstein, Daniel Boyarin, Jonathan Cohen, Yaakov Elman, Ari Finkelstein, Charlotte Elisheva Fonrobert, Steven D. Fraade, Isaiah M. Gafni, Gregg E. Gardner, William K. Gilders, Martin Goodman, Leonard Gordon, Edward L. Greenstein, Erich S. Gruen, Judith Hauptman, Jan Willem van Henten, Catherine Hezser, Tal Ilan, Richard Kalmin, Yishai Kiel, Ross S. Kraemer, Hayim Lapin, Lee I. Levine, Timothy H. Lim, Duncan E. MacRae, Ivan Marcus, Mahnaz Moazami, Rachel Neis, Saul M. Olyan, Jonathan J. Price, Jeffrey L. Rubenstein, Michael L. Satlow, Lawrence H. Schiffman, Daniel R. Schwartz, Joshua Schwartz, Karen Stern, Stanley Stowers, and Burton L. Visotzky.

Features:

• A full bibliography of Cohen’s published works
• An essay on the contributions of Cohen

Explore the role supplementation played in the development of the Hebrew Bible

This new volume includes ten original essays that demonstrate clearly how common, varied, and significant the phenomenon of supplementation in the Hebrew Bible is. Contributors examine instances of supplementation ranging from minor additions to aid pronunciation, to fill in abbreviations, or to clarify ambiguous syntax to far more elaborate changes, such as interpolations within a work of prose, in a prophetic text, or in a legal text. Scholars also examine supplementation by the addition of an introduction, a conclusion, or an introductory and concluding framework to a particular lyrical, legal, prophetic, or narrative text.

Features:

A contribution to the further development of a panbiblical compositional perspective

Examples from Psalms, the pentateuchal narratives, the Deuteronomistic History, the Latter Prophets, and legal texts

Some of the best-known Biblical episodes are found in the story of David’s rise to kingship in First and Second Samuel. Why was this series of stories included in the Bible? An answer that has become increasingly popular is that this narrative should be interpreted as the “apology of David,” that is, the personal justification of King David against charges that he illegitimately usurped Saul’s throne. Comparisons between “the History of David’s Rise” and the Hittite “Apology of Hattušili,” in particular, appear to support this view that the Biblical account belongs to the genre of ancient Near Eastern royal apology.

Having presented this approach, Randall Short argues that the Biblical account has less in common with the Hittite apology than scholars have asserted, and he demonstrates how interpretive assumptions about the historical reality behind the text inform the meaning that these scholars discern in the text. His central contention is that this story should not be interpreted as the personal exoneration of David composed to win over suspicious readers. Rather, composed for faithful readers represented by David, the story depicts the dramatic confirmation of David’s surprising election through his gradual emergence as the beloved son of Jesse, Saul, all Israel, and yhwh Himself.