front cover of The Dawn of the Deed
The Dawn of the Deed
The Prehistoric Origins of Sex
John A. Long
University of Chicago Press, 2012
We all know about the birds and the bees, but what about the ancient placoderm fishes and the dinosaurs? The history of sex is as old as life itself—and as complicated and mysterious. And despite centuries of study there is always more to know. In 2008, paleontologist John A. Long and a team of researchers revealed their discovery of a placoderm fish fossil, known as “the mother fish,” which at 380 million years old revealed the oldest vertebrate embryo—the earliest known example of internal fertilization. As Long explains, this find led to the reexamination of countless fish fossils and the discovery of previously undetected embryos. As a result, placoderms are now considered to be the first species to have had intimate sexual reproduction or sex as we know it—sort of.
 
Inspired by this incredible find, Long began a quest to uncover the paleontological and evolutionary history of copulation and insemination. In The Dawn of the Deed, he takes readers on an entertaining and lively tour through the sex lives of ancient fish and exposes the unusual mating habits of arthropods, tortoises, and even a well-endowed (16.5 inches!) Argentine Duck. Long discusses these significant discoveries alongside what we know about reproductive biology and evolutionary theory, using the fossil record to provide a provocative account of prehistoric sex. The Dawn of the Deed also explores fascinating revelations about animal reproduction, from homosexual penguins to monogamous seahorses to the difficulties of dinosaur romance and how sexual organs in ancient shark-like fishes actually relate to our own sexual anatomy.
 
The Dawn of the Deed is Long’s own story of what it’s like to be a part of a discovery that rewrites evolutionary history as well as an absolutely rollicking guide to sex throughout the ages in the animal kingdom. It’s natural history with a naughty wink.
 
 
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Deed
Rod Smith
University of Iowa Press, 2007

A deed is a governmental conveyance, a power asserted by the written, for, as William Carlos Williams wrote to Robert Creeley: “the government can never be more than the government of the words.” The question of ownership, of the words with which we define ourselves and each other, and of whose and what claims are legitimate is much at issue in Rod Smith’s Deed, a lyric, ambitious, rebellious work thoroughly grounded in the New American tradition of poets such as John Ashbery, Allen Ginsberg, and Charles Olson.

At the entrance to this collection stands an abode in the form of a long poem, “The Good House,” a comfortable, at times soothingly humorous place that is also a site of conflict. In “The Spider Poems,” the mythic spider, the maker of the alphabet, is a ?gure of fun and revelation. The third section of the book presents a series of shorter poems chosen for their stylistic variety. Deed ends with a nod to two masters, as Smith turns Jack Spicer’s “Homage to Creeley” into a double homage with “Homage to Homage to Creeley.” The gesture of choosing what one brings into one’s house, what one decides to love, closes the book.

Deed is about making as bequeathing, as celebration, and as impatience for the true democracy that is always yet to arrive. There is still joy inside and out, and by giving usDeed Rod Smith has captured that joy. In so doing he tells us where we as a people, a politik, and a poetic are going.

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The Deed and the Doer in the Bible
David Daube's Gifford Lectures, Volume 1
David Daube
Templeton Press, 2008

David Daube (1909–1999) was a world-renowned biblical law scholar. He was a fellow at All Souls College at Oxford, an emeritus professor of law at Oxford, and an emeritus professor of law at the University of California, Berkeley. Scholars have hailed his essential research on Roman law, biblical law, Hebraic Law, and ethics throughout his life and today.

Daube produced dozens of books and published over 150 articles in scholarly journals. Now, for the first time, his twenty Gifford Lectures, delivered in 1962 and 1964, will be available to the public. His first ten Gifford Lectures have been collected in The Deed and the Doer in the Bible: David Daube's Gifford Lectures, Volume 1.

The theme of Daube's Gifford Lectures is law and wisdom in the Bible. His wide-ranging deliberations reveal how complicated and profound the biblical text is. He analyzes deeds described in the Bible and considers, for example, what causes people to act in a certain way, the role of intent, why unintended deeds are sometimes punishable, and how the origin of a deed is determined. His lectures are aimed at professionals in biblical criticism, biblical history, ethics, and the history of law concerning its roots in Old Testament traditions. Daube is a recognized master in these fields, and there are substantial applications to current ethical and legal issues.

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A Deed to the Light
Poems by Jeanne Murray Walker
University of Illinois Press, 2004
In A Deed To the Light Jeanne Murray Walker asks probing questions about the depth of grief, about letting go, and about the possibility of faith.  Her poems have been described by John Taylor, writing in Poetry, as "splendid, subtly erudite, uplifting, and funny."
 
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Word, Image, and Deed in the Life of Su Shi
Ronald C. Egan
Harvard University Press, 1994

Remembered today primarily as a poet, calligrapher, and critic, the protean Su Shi was an outspoken player in the contentious politics and intellectual debates of the Northern Song dynasty. In this comprehensive study, Ronald C. Egan analyzes Su’s literary and artistic work against the background of eleventh-century developments within Buddhist and Confucian thought and Su’s dogged disagreement with the New Policies of Wang Anshi.

Egan explicates Su’s views on governance, the classics, and Buddhism; and he describes Su’s social-welfare initiatives, arrest for disloyalty, and exiles. Finding a key to the richness of Su’s artistic activities in his vacillation on the significance of aesthetic pursuits, Egan explores Su’s shi and ci poetry and Su’s promotion of painting and calligraphy, looking specially at the problem of subjectivity. In a concluding chapter, he reconsiders Su’s role as a founder of the wenren (“literati”) and challenges the conventional understanding of both Su and the Northern Song wenren generally.

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