With this book, Eberhard Reusse channels thirty years of experience with international aid programs into the task of both diagnosing the problems afflicting these programs and formulating a possible cure. Supporting his analysis with detailed case studies of two rural development programs in Africa—the United Nations’ "War on Waste" and cereal banks for small-farmer communities—Reusse reveals a system riddled with flaws. Impatient assumptions, belated and often suppressed recognition of their invalidity, and the perpetuation of unsuitable programs over decades—all are characteristic of the system. Local populations "fail" to participate in programs, or their accumulated firsthand knowledge is ignored and marginalized. Development experts make misjudgments or are adversely pressured by funding concerns. Programs are unevaluated and unaccountable to donors, perpetuating themselves long after they’re proved ineffective or inefficient. And throughout the book, Reusse demonstrates the principal systemic flaw: unrealistic interventionist paradigms—that is, Western notions of Third World realities that misidentify needs for intervention—at the root of most inappropriate development policies. The problems continue to this day.

Very few critiques of foreign development aid have approached the subject from the perspectives of organizational, rural, or epistemic sociology. The Ills of Aid combines all three, and points toward fundamental solutions: more direct accountability to the primary funding base—the international taxpayer—and the privatization of aid. Learned, pragmatic, and important, The Ills of Aid is essential reading for all in the field.Organization, other international and bilateral development programs, and development financing institutions. His field experience embraces more than forty countries.

The concept of cultural identity has become for many a convenient explanation for most of the world's political problems. In The Illusion of Cultural Identity Jean-François Bayart offers a sustained critique of this rationalization by dispelling the notion that fixed cultural identities do, in fact, exist.

In this highly sophisticated book, Bayart shows that the very idea of cultural identity prevents us from grasping the cultural dimensions of political action and economic development. Identities, he argues, are fluid, never homogeneous, and sometimes invented. Political repertoires are instead created through imagined, highly ambiguous aspects of culture—what he calls "imaginaires." For instance, the long beards worn by men in some fundamentalist groups are thought to be key to their core identities and thus assumed to be in conflict with modern values. These beards, however, do not stand in the way of the men's use of technology or their embrace of capitalism—an example Bayart uses to demonstrate the equivocality of cultural identity. The theoretical implications of Bayart's analysis emerge from a fascinating collection of historical examples that often surprise and always instruct.

In the global south, women have and continue to resist multiple forms of structural violence. The atrocities committed against Yazidi women by ISIS have been recognized internationally, and the Nobel Peace Prize awarded to Nadia Murad in 2018 was a tribute to honor women whose bodies have been battered in the name of race, nationality, war, and religion. In the Crossfire of History:Women's War Resistance Discourse in the Global South is an edited collection that incorporates literary works, testimonies, autobiographies, women’s resistance movements, and films that add to the conversation on the resilience of women in the global south. The collection focuses on Palestine, Kashmir, Syria, Kurdistan, Congo, Argentina, Central America, Sri Lanka, and Bangladesh. The essays question historical accuracy and politics of representation that usually undermine women’s role during conflict, and they reevaluate how women participated, challenged, sacrificed, and vehemently opposed war discourses that erase women’s role in shaping resistance movements.

The transformative mode of these examples expands the definition of heroism and defiance. To prevent these types of heroism from slipping into the abyss of history, this collection brings forth and celebrates women’s fortitude in conflict zones. In the Crossfire of History shines a light onwomen across the globe who are resisting the sociopolitical and economic injustices in their nation-states.
 

 

How are human capital investments allocated between women and men? What are the returns to investments in women's nutrition, health care, education, mobility, and training? In thirteen wide-ranging and innovative empirical analyses, Investment in Women's Human Capital explores the nature of human capital distributions to women and their effect on outcomes within the family.

Section I considers the experiences of high-income countries, examining the limitations of industrialization for the advancement of women; returns to secondary education for women; and state control of women's education and labor market productivity through the design of tax systems and the public subsidy of children.

The remaining four sections investigate health, education, household structure and labor markets, and measurement issues in low-income countries, including the effect of technological change on transfers of wealth to and from children in India; women's and men's responses to the costs of medical care in Kenya; the effects of birth order and sex on educational attainment in Taiwan; wage returns to schooling in Indonesia and in Cote d'Ivoire; and the increasing prevalence of female-headed households and the correlates of gender differences in wages in Brazil.