“Original and revelatory.”
—David Blight, author of Frederick Douglass

Avery O. Craven Award Finalist
A Civil War Memory/Civil War Monitor Best Book of the Year

In April 1865, Robert E. Lee wrote to Ulysses S. Grant asking for peace. Peace was beyond his authority to negotiate, Grant replied, but surrender terms he would discuss. The distinction proved prophetic.

After Appomattox reveals that the Civil War did not end with Confederate capitulation in 1865. Instead, a second phase of the war began which lasted until 1871—not the project euphemistically called Reconstruction, but a state of genuine belligerence whose mission was to shape the peace. Using its war powers, the U.S. Army oversaw an ambitious occupation, stationing tens of thousands of troops in outposts across the defeated South. This groundbreaking history shows that the purpose of the occupation was to crush slavery in the face of fierce and violent resistance, but there were limits to its effectiveness: the occupying army never really managed to remake the South.

“The United States Army has been far too neglected as a player—a force—in the history of Reconstruction… Downs wants his work to speak to the present, and indeed it should.”
—David W. Blight, The Atlantic

“Striking… Downs chronicles…a military occupation that was indispensable to the uprooting of slavery.”
—Boston Globe

“Downs makes the case that the final end to slavery, and the establishment of basic civil and voting rights for all Americans, was ‘born in the face of bayonets.’ …A remarkable, necessary book.”
—Slate

Vittorio Gregotti—the architect of Barcelona’s Olympic Stadium, Milan’s Arcimboldi Opera Theater, and Lisbon’s Centro Cultural de Belém, among many other noted constructions—is not only a designer of international repute but an acclaimed theorist and critic. Architecture, Means and Ends is his practical and imaginative reflection on the role of the technical aspects of architectural design, both as part of the larger process of innovation and in relation to the mythic opposition between vision and construction.

Interweaving the seemingly irreconcilable concerns of aesthetics, meaning, and construction,  Architecture, Means and Ends reflects Gregotti’s overarching claim that buildings always have a symbolic, cultural content. In this book, he argues that by making symbolic expression a primary objective in the design of a project, the designer will produce a practical aesthetic as well as an ethical solution. Architecture, Means and Ends embraces that philosophy and will appeal to those, like Gregotti, working at the intersections of the history of design, art criticism, and architectural theory.

An urgent and galvanizing argument for an Economic Bill of Rights—and its potential to confer true freedom on all Americans.

Since the Founding, Americans have debated the true meaning of freedom. For some, freedom meant the provision of life’s necessities, those basic conditions for the “pursuit of happiness.” For others, freedom meant the civil and political rights enumerated in the Bill of Rights and unfettered access to the marketplace—nothing more.  As Mark Paul explains, the latter interpretation—thanks in large part to a particularly influential cadre of economists—has all but won out among policymakers, with dire repercussions for American society: rampant inequality, endemic poverty, and an economy built to benefit the few at the expense of the many.

In this book, Paul shows how economic rights—rights to necessities like housing, employment, and health care—have been a part of the American conversation since the Revolutionary War and were a cornerstone of both the New Deal and the Civil Rights Movement. Their recuperation, he argues, would at long last make good on the promise of America’s founding documents. By drawing on FDR’s proposed Economic Bill of Rights, Paul outlines a comprehensive policy program to achieve a more capacious and enduring version of American freedom. Among the rights he enumerates are the right to a good job, the right to an education, the right to banking and financial services, and the right to a healthy environment.

Replete with discussions of some of today’s most influential policy ideas—from Medicare for All to a federal job guarantee to the Green New Deal—The Ends of Freedom is a timely and urgent call to reclaim the idea of freedom from its captors on the political right—to ground America’s next era in the country’s progressive history and carve a path toward a more economically dynamic and equitable nation.
 

A uniquely broad perspective that challenges current ideas about worldwide cultural and political change. An intervention into current debates about globalization, nationalism, imperialism, and culture, this book offers a cogent critique of much of what is being said about globalization, by both the Right and the Left. In doing so, it charts the complex processes of globalization, drawing out their historical and philosophical roots and outlining the connections between cultural, political, and economic life that globalization has made, historically and in our day. The author's orientation toward political theory and comparative civilizations-a rarity in globalization studies-allows him to detect in specific terms what is most dangerous and opportune in what is happening in the world today. Mohammed A. Bamyeh makes a compelling argument that we are witnessing a process typified by massive disjunctions between political, cultural, and economic logics on a world scale. Bamyeh demonstrates how the disruptions caused by globalization, while they blur our vision and block our rational approaches, also possess the potential to liberate the autonomous and convivial human possibilities and capabilities long shackled by such modernist institutions of governance as the nation-state. Mohammed A. Bamyeh is associate professor at New York University, where he teaches comparative civilizations, social theory, and historical sociology. He is the author of The Social Origins of Islam (1999).

Ezekiel Emanuel, trained as both a physician and a political theorist, rejects the claim that most of today’s dilemmas of medical ethics are created by advances in medical technology. He maintains that the seemingly endless debates are the inevitable consequence of liberal political values. He proposes an alternative ideology, a liberal communitarianism that imagines a federation of political communities dedicated to democratic deliberations to guide the formulation of laws and policies.

In The Ends of Research Tom Özden-Schilling explores the afterlives of several research initiatives that emerged in the wake of the “War in the Woods,” a period of anti-logging blockades in Canada in the late twentieth century. Drawing on ethnographic fieldwork among neighboring communities of White environmental scientists and First Nations mapmakers in northwest British Columbia, Özden-Schilling examines these researchers’ lasting investments and the ways they struggle to continue their work long after the loss of government funding. He charts their use of planning documents, Indigenous territory maps, land use plots, reports, and other documents that help them not only to survive institutional restructuring but to hold on to the practices that they hope will enable future researchers to continue their work. He also shows how their lives and aspirations shape and are shaped by decades-long battles over resource extraction and Indigenous land claims. By focusing on researchers’ experiences and personal attachments, Özden-Schilling illustrates the complex relationships between researchers and rural histories of conservation, environmental conflict, resource extraction, and the long-term legacies of scientific research.

 For over a century, the idea of primitivism has motivated artistic modernism. Focusing on the three decades after World War II, known in France as “les trentes glorieuses” despite the loss of most of the country’s colonial empire, this probing and expansive book argues that primitivism played a key role in a French society marked by both economic growth and political turmoil.

A timely and original intervention in our understanding of this major philosopher through the lens of his influence on others. What do we read when we read Kierkegaard? How do we know? Insisting that Kierkegaard remains a far more enigmatic and paradoxical writer than is often assumed, Geoffrey A. Hale argues that the best way to approach Kierkegaard's work and understand its significance for our own thought is to retrace its formative influence on major intellectuals of the early twentieth century. In mutually reflective readings of Kierkegaard's foundational texts through the work of three pivotal authors-Franz Kafka, Theodor Adorno, and Rainer Maria Rilke-Hale shows how each of these writers draws attention to the unwavering sense of human finitude that pervades all of Kierkegaard's work and, with it, the profoundly unsettling indeterminacy in which it results. It is the very limitations of language, Hale argues, that hold it open to meaning, to interpretation, and thus to freedom. Resisting clear circumscription in this way, Kierkegaard's work becomes all the more fruitful to us-and all the more challenging-to the extent that it resists our understanding. Geoffrey A. Hale received a Ph.D. in German from The Johns Hopkins University and studied at the Free University in Berlin through a Fulbright scholarship.

The philosopher-statesman on Epicureanism, Stoicism, and the Old Academy.

Cicero (Marcus Tullius, 106–43 BC), Roman lawyer, orator, politician, and philosopher, of whom we know more than of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In his political speeches especially and in his correspondence we see the excitement, tension, and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, fifty-eight survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek.

The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

In this engagingly written book Thomas Bonner unveils the dramatic story of women’s long struggle to become physicians. Focusing both on international comparisons and on the personal histories of many of the pioneers, their determination and dedication, their setbacks and successes, he shows how European and American women gradually broke through the wall of resistance to women in medicine. In pre–Civil War America, in Tsarist Russia, in Victorian England, special schools of medicine for women were widely established as early as 1850 as a kind of way-station on the road to medical coeducation. Only in Switzerland and France, at first, could women study medicine in classes with men. As a result, hundreds and then thousands of women from Russia, Eastern Europe, England, and the United States enrolled in Swiss or Parisian universities to gain the first-class education that was denied them at home. Coming almost literally from “the ends of the earth,” they formed the largest migration of professional women in history.