In the period between 1815 and 1820, Mary Shelley wrote her most famous novel, Frankenstein; or, The Modern Prometheus, as well as its companion piece, Mathilda, a tragic incest narrative that was confiscated by her father, William Godwin, and left unpublished until 1959. She also gave birth to four—and lost three—children.

In this hybrid text, Rachel Feder interprets Frankenstein and Mathilda within a series of provocative frameworks including Shelley’s experiences of motherhood and maternal loss, twentieth-century feminists’ interests in and attachments to Mary Shelley, and the critic’s own experiences of pregnancy, childbirth, and motherhood. Harvester of Hearts explores how Mary Shelley’s exchanges with her children—in utero, in birth, in life, and in death—infuse her literary creations. Drawing on the archives of feminist scholarship, Feder theorizes “elective affinities,” a term she borrows from Goethe to interrogate how the personal attachments of literary critics shape our sense of literary history. Feder blurs the distinctions between intellectual, bodily, literary, and personal history, reanimating the classical feminist discourse on Frankenstein by stepping into the frame.

The result—at once an experimental book of literary criticism, a performative foray into feminist praxis, and a deeply personal lyric essay—not only locates Mary Shelley’s monsters within the folds of maternal identity but also illuminates the connections between the literary and the quotidian.

Are ghosts, vampires, and other forms of “haunted presence” related to universal religious instincts? Are emotions that play a part in religious ritual and narrative similar to those in classical works of Gothic fiction such as Dracula, Frankenstein, The Turn of the Screw, and the tales of Edgar Allan Poe? Haunted Presence: The Numinous in Gothic Fiction reveals the intersection of Gothic literature and contemporary theories about the psychology of religious experience, positing that the two share the concept of the numinous, the human response of awe in the face of the eternal.
           
Varnado offers a fresh and audacious analysis of the literature of the supernatural by employing insights derived from the philosophy of religious experience. Ranging from the Gothic novel of the eighteenth century to ghostly tales from the nineteenth and twentieth centuries, Varnado frames ghost stories as ontological challenge to the reader. The challenge is not in the form of philosophical proposition, however. Rather it is in the form of feelings and emotions that maintain a connection with the sense of reality. It is this area of reality that Rudolph Otto called the numinous—the feeling of the supernatural—that stands at the center of Gothic literature.
 
An understanding of this unique category of experience, aligned with its associated concept of “the sacred and the profane,” exposes the purpose of ghostly literature and demonstrates the enduring relevance of this mesmerizing genre.

In this book, one of modernism's most insightful critics, Jane Marcus, examines the writings of novelists such as Virginia Woolf, Nancy Cunard, Mulk Raj Anand, and Djuna Barnes-artists whose work coincided with the end of empire and the rise of fascism before the Second World War. All these writers delved into the "dark hearts" of imperialism and totalitarianism, thus tackling some of the most complex cultural issues of the day. Marcus investigates previously unrecognized ways in which social and political tensions are embodied by their works.

The centerpiece of the book is Marcus's dialogue with one of her best-known essays, "Britannia Rules The Waves." In that piece, she argues that The Waves makes a strong anti-imperialist statement. Although many already support that argument, she now goes further in order to question the moral value of such a buried critique on Woolf's part. In "A Very Fine Negress" she analyzes the painful subject of Virginia Woolf's racism in A Room of One's Own. Other chapters traverse the connected issues of modernism, race, and imperialism. In two of them, we follow Nancy Cunard through the making of the Negro anthology and her appearance in a popular novel of the freewheeling Jazz Age. Elsewhere, Marcus delivers a complex analysis of A Passage to India, in a reading that interrogates E. M. Forster's displacement of his fear of white Englishwomen struggling for the vote.

Marcus, as always, brings considerable gifts as both researcher and writer to this collection of new and reprinted essays, a combination resulting in a powerful interpretation of many of modernism's most cherished figures.